Even tonight and I need to take a walk and clear
 my head about this poem about why I can’t
 go out without changing my clothes my shoes
 my body posture my gender identity my age
 my status as a woman alone in the evening/
 alone on the streets/alone not being the point/
 the point being that I can’t do what I want
 to do with my own body because I am the wrong
 sex the wrong age the wrong skin and
 suppose it was not here in the city but down on the beach/
 or far into the woods and I wanted to go
 there by myself thinking about God/or thinking
 about children or thinking about the world/all of it
 disclosed by the stars and the silence:
 I could not go and I could not think and I could not
 stay there
 alone
 as I need to be
 alone because I can’t do what I want to do with my own
 body and
 who in the hell set things up
 like this
 and in France they say if the guy penetrates
 but does not ejaculate then he did not rape me
 and if after stabbing him if after screams if
 after begging the bastard and if even after smashing
 a hammer to his head if even after that if he
 and his buddies fuck me after that
 then I consented and there was
 no rape because finally you understand finally
 they fucked me over because I was wrong I was
 wrong again to be me being me where I was/wrong
 to be who I am
 which is exactly like South Africa
 penetrating into Namibia penetrating into
 Angola and does that mean I mean how do you know if
 Pretoria ejaculates what will the evidence look like the
 proof of the monster jackboot ejaculation on Blackland
 and if
 after Namibia and if after Angola and if after Zimbabwe
 and if after all of my kinsmen and women resist even to
 self-immolation of the villages and if after that
 we lose nevertheless what will the big boys say will they
 claim my consent:
 Do You Follow Me: We are the wrong people of
 the wrong skin on the wrong continent and what
 in the hell is everybody being reasonable about
 and according to the Times this week
 back in 1966 the C.I.A. decided that they had this problem
 and the problem was a man named Nkrumah so they
 killed him and before that it was Patrice Lumumba
 and before that it was my father on the campus
 of my Ivy League school and my father afraid
 to walk into the cafeteria because he said he
 was wrong the wrong age the wrong skin the wrong
 gender identity and he was paying my tuition and
 before that
 it was my father saying I was wrong saying that
 I should have been a boy because he wanted one/a
 boy and that I should have been lighter skinned and
 that I should have had straighter hair and that
 I should not be so boy crazy but instead I should
 just be one/a boy and before that
 it was my mother pleading plastic surgery for
 my nose and braces for my teeth and telling me
 to let the books loose to let them loose in other
 words
 I am very familiar with the problems of the C.I.A.
 and the problems of South Africa and the problems
 of Exxon Corporation and the problems of white
 america in general and the problems of the teachers
 and the preachers and the F.B.I. and the social
 workers and my particular Mom and Dad/I am very
 familiar with the problems because the problems
 turn out to be
 me
 I am the history of rape
 I am the history of the rejection of who I am
 I am the history of the terrorized incarceration of
 myself
 I am the history of battery assault and limitless
 armies against whatever I want to do with my mind
 and my body and my soul and
 whether it’s about walking out at night
 or whether it’s about the love that I feel or
 whether it’s about the sanctity of my vagina or
 the sanctity of my national boundaries
 or the sanctity of my leaders or the sanctity
 of each and every desire
 that I know from my personal and idiosyncratic
 and indisputably single and singular heart
 I have been raped
 be-
 cause I have been wrong the wrong sex the wrong age
 the wrong skin the wrong nose the wrong hair the
 wrong need the wrong dream the wrong geographic
 the wrong sartorial I
 I have been the meaning of rape
 I have been the problem everyone seeks to
 eliminate by forced
 penetration with or without the evidence of slime and/
 but let this be unmistakable this poem
 is not consent I do not consent
 to my mother to my father to the teachers to
 the F.B.I. to South Africa to Bedford-Stuy
 to Park Avenue to American Airlines to the hardon
 idlers on the corners to the sneaky creeps in
 cars
 I am not wrong: Wrong is not my name
 My name is my own my own my own
 and I can’t tell you who the hell set things up like this
 but I can tell you that from now on my resistance
 my simple and daily and nightly self-determination
 may very well cost you your life



















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