Rabbi Ben Ezra

Do not allow me to sink, I said
To a top floating ribbon of kelp.
As I was lifted on each wave
And made to slide into the vale
I wanted not to drown. I wanted
To make it all right with my dear,
To tell my cat I’ll be away,
To have them all destroyed, the poems

I

What shall I do with this absurdity —
O heart, O troubled heart — this caricature,
Decrepit age that has been tied to me
As to a dog's tail?
Never had I more
Excited, passionate, fantastical
Imagination, nor an ear and eye

I

Swear by what the Sages spoke
Round the Mareotic Lake
That the Witch of Atlas knew,
Spoke and set the cocks a-crow.

Swear by those horsemen, by those women,
Complexion and form prove superhuman,
That pale, long visaged company

First Psalm

Let there be a God as large as a sunlamp to laugh his heat at you.

Let there be an earth with a form like a jigsaw and let it fit for all of ye.

Let there be the darkness of a darkroom out of the deep. A worm room.

Let there be a God who sees light at the end of a long thin pipe and lets it in.

Let God divide them in half.

Let God share his Hoodsie.

Let the waters divide so that God may wash his face in first light.

Ne Rubeam, Pingui donatus Munere
(Horace, Epistles II.i.267)
While you, great patron of mankind, sustain
The balanc'd world, and open all the main;
Your country, chief, in arms abroad defend,
At home, with morals, arts, and laws amend;

You are a friend then, as I make it out,
Of our man Shakespeare, who alone of us
Will put an ass's head in Fairyland
As he would add a shilling to more shillings,
All most harmonious, — and out of his
Miraculous inviolable increase
Fills Ilion, Rome, or any town you like
Of olden time with timeless Englishmen;
And I must wonder what you think of him —
All you down there where your small Avon flows
By Stratford, and where you're an Alderman.
Some, for a guess, would have him riding back
To be a farrier there, or say a dyer;
Or maybe one of your adept surveyors;
Or like enough the wizard of all tanners.

How can I keep my maidenhead,
My maidenhead, my maidenhead;
How can I keep my maidenhead,
Among sae mony men, O.

The Captain bad a guinea for’t,
A guinea for’t, a guinea for’t,
The Captain bad a guinea for’t,
The Colonel he bad ten, O.

But I’ll do as my minnie did,
My minnie did, my minnie did,
But I’ll do as my minnie did,
For siller I’ll hae nane, O.

for Joseph Cady

Camden, 1882 Is it raining, Mary, can you see?

‘Nam Sibyllam quidem Cumis ego ipse oculis meis vidi in ampulla pendere, et cum illi pueri dicerent:Σίβυλλα τίθέλεις; respondebat illa:άποθανεîνθέλω.’ For Ezra Pound
il miglior fabbro. I. The Burial of the Dead

I dunno yer highfalutin' words, but here's th' way it seems
When I'm peekin' out th' winder o' my little House o Dreams;
I've been lookin' 'roun' this big ol' world, as bizzy as a hive,
An' I want t' tell ye, neighbor mine, it's good t' be alive.
I've ben settin' here, a-thinkin' hard, an' say, it seems t' me
That this big ol' world is jest about as good as it kin be,
With its starvin' little babies, an' its battles, an' its strikes,
An' its profiteers, an' hold-up men—th' dawggone little tykes!

Very soon the Yankee teachers
Came down and set up school;
But, oh! how the Rebs did hate it,—
It was agin’ their rule.

Our masters always tried to hide
Book learning from our eyes;
Knowledge did’nt agree with slavery—
’Twould make us all too wise.

Master Hirano came from Japan together with a priest from the Kegon sect and the two of them drank beer all night at the Avia Hotel next to Ben Gurion airport.
The following day, when we came to take them to the Galilee, they had trouble getting up and barely checked out of their rooms on time.
It was a wintry January morning, and near the village of Shefaram the priest from the Kegon sect asked us to stop and stood by the side of the road and urinated.

On Friday the two of them (Master Hirano and the priest from the Kegon sect) went to the Bratslav Hasids’ synagogue in Safed. The worshippers swayed like trees in the wind. Master Hirano and the priest from the Kegon sect stood there, bald and wrapped in robes, behind the congregation, and the beadle whispered into our ears: Are they Jews? Are they Jews?
When we left the synagogue Master Hirano said to the priest from the Kegon sect: There is no doubt that they understand what devotion (he said shujaku) is. The priest from the Kegon sect said: There is no doubt. They know what devotion is.
On Jerusalem Street, by the monument of the mortar, commemorating the ’48 war, Master Hirano said: Prayer is a good thing. The priest from the Kegon sect said: There is no doubt. Prayer is a good thing.
Master Hirano stood on one side of the mortar and the priest from the Kegon sect stood on the other and the moon rose, big and full, yellow like the fields painted by Van Gogh.

* * *

It’s possible to write only by means of non-writing. When things come from the opposite direction.
My aunt Edith rises out of the ground and returns to her bed in the nursing home. Ursula, my stepmother, is walking backward. All sorts of wilted flowers bring their petals toward themselves.
All we need is yogurt and a spoon. We’ll know what to do with the spoon. We’ll lead it toward the right place (which is to say, the yogurt) and from there toward the mouth. But the mouth can’t be fathomed. Likewise the word that stands for it (mouth) is strange in the extreme.
Or take, for example, the hand that’s holding the spoon with its five tragic fingers. There’s no logic whatsoever in there being five. Like five widows who’ve gathered because their husbands have died, and they allow themselves this movement through the air in order to keep from losing their minds.

O, come erlong, come erlong,
Wut’s de use er hol’in back;
O, hit it strong, er hit it strong,
Mek de ol’ flo’ ben’ an’ crack.
O, hoop tee doo, uh, hoop tee doo!
Dat’s de way ter knock it froo.
Right erlong, right erlong,
Slide de lef’ foot right erlong.
Hoop tee doo, O, hoop tee doo,
See, my lub, I dawnce ter you.
Ho, boy! Ho, boy!
Well done, meh lady!

O, slide erlong, slide erlong—
Fas’ah wid dat pattin’, Sam!

The western waves of ebbing day
Rolled o’er the glen their level way;
Each purple peak, each flinty spire,
Was bathed in floods of living fire.
But not a setting beam could glow
Within the dark ravines below,
Where twined the path in shadow hid,
Round many a rocky pyramid,
Shooting abruptly from the dell
Its thunder-splintered pinnacle;
Round many an insulated mass,
The native bulwarks of the pass,
Huge as the tower which builders vain
Presumptuous piled on Shinar’s plain.
The rocky summits, split and rent,

Wee Willie Winkie
Rins through the toun,
Up stairs and doun stairs
In his nicht-gown,
Tirling at the window,
Crying at the lock,
“Are the weans in their bed,
For it’s now ten o’clock?

You may think it strange, Sam, that I'm writing
a letter in these circumstances. I thought
it strange too—the first time. But there's
a misconception I was laboring under, and you
are too, viz. that the imagination in your
vicinity is free and powerful. After all,
you say, you've been creating yourself all
along imaginatively. You imagine yourself
playing golf or hiking in the Olympics or
writing a poem and then it becomes true.
But you still have to do it, you have to exert
yourself, will, courage, whatever you've got, you're
mired in the unimaginative. Here I imagine a letter
and it's written. Takes about two-fifths of a
second, your time. Hell, this is heaven, man.

Tell you I chyll,
If that ye wyll
A whyle be styll,
Of a comely gyll
That dwelt on a hyll:
But she is not gryll,
For she is somwhat sage
And well worne in age;

The heart dies without space for love, without a moral horizon:
think of it then as a bird trapped in a box.
My heart goes out with love to those beyond the fence;
only toward them can one really advance, that is, make progress.
Without them I feel I’m half a person.
Romeo was born a Montague, and Juliet came from the Capulet line,
and I’m a disciple of Shakespeare, not Ben Gurion—
therefore I’ll be delighted if my daughter marries the grandson of Haidar Abdel Shafi.

She that but little patience knew,
From childhood on, had now so much
A grey gull lost its fear and flew
Down to her cell and there alit,
And there endured her fingers' touch
And from her fingers ate its bit.

Did she in touching that lone wing
Recall the years before her mind
Became a bitter, an abstract thing,
Her thought some popular enmity:
Blind and leader of the blind
Drinking the foul ditch where they lie?

When long ago I saw her ride

A Lady asks me
I speak in season
She seeks reason for an affect, wild often
That is so proud he hath Love for a name
Who denys it can hear the truth now
Wherefore I speak to the present knowers
Having no hope that low-hearted
Can bring sight to such reason