Young girls in old Arabia were often buried alive next to their dead fathers, apparently as sacrifice to the goddesses of the tribes ...
Harold Feldman, “Children of the Desert”
Psychoanalysis and Psychoanalytic Review, Fall 1958
Here, in the darkness, where this plaster saint Stands nearer than God stands to our distress, And one small candle shines, but not so faint As the far lights of everlastingness, I’d rather kneel than over there, in open day Where Christ is hanging, rather pray To something more like my own clay, Not too divine;
I am thirty this November. You are still small, in your fourth year. We stand watching the yellow leaves go queer, flapping in the winter rain, falling flat and washed. And I remember mostly the three autumns you did not live here. They said I’d never get you back again.
MARIA NEFELE: I walk in thorns in the dark of what’s to happen and what has with my only weapon my only defense my nails purple like cyclamens.
ANTIPHONIST: I saw her everywhere. Holding a glass and staring in space. Lying down listening to records. Walking the streets in wide trousers and an old
The dark socket of the year the pit, the cave where the sun lies down and threatens never to rise, when despair descends softly as the snow covering all paths and choking roads:
then hawkfaced pain seized you threw you so you fell with a sharp
[Supposed of Pamphylax the Antiochene: It is a parchment, of my rolls the fifth, Hath three skins glued together, is all Greek, And goeth from Epsilon down to Mu: Lies second in the surnamed Chosen Chest, Stained and conserved with juice of terebinth, Covered with cloth of hair, and lettered Xi, From Xanthus, my wife's uncle, now at peace: Mu and Epsilon stand for my own name. I may not write it, but I make a cross To show I wait His coming, with the rest, And leave off here: beginneth Pamphylax.]
I said, "If one should wet his lips with wine, "And slip the broadest plantain-leaf we find,
Twelve people, most of us strangers, stand in a room in Ann Arbor, drinking Cribari from jars. Then two young men, who cooked him, carry him to the table on a large square of plywood: his body striped, like a tiger cat’s, from the basting, his legs long, much longer than a cat’s, and the striped hide as shiny as vinyl.
When he would not return to fine garments and good food, to his houses and his people, Loingseachan told him, “Your father is dead.” “I’m sorry to hear it,” he said. “Your mother is dead,” said the lad. “All pity for me has gone out of the world.” “Your sister, too, is dead.” “The mild sun rests on every ditch,” he said; “a sister loves even though not loved.” “Suibhne, your daughter is dead.” “And an only daughter is the needle of the heart.” “And Suibhne, your little boy, who used to call you “Daddy”—he is dead.” “Aye,” said Suibhne, “that’s the drop that brings a man to the ground.” He fell out of the yew tree; Loingseachan closed his arms around him and placed him in manacles.—AFTER THE MIDDLE-IRISH ROMANCE, THE MADNESS OF SUIBHNE
Ach, in den Armen hab ich sie alle verloren, du nur, du wirst immer wieder geboren .... —Rilke, Die Aufzeichnungen des Malte Laurids Brigge The twilight falls; I soften the dusting feathers, And clean again.
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