The Dance in Jinotega

When the world is reduced to a single dark wood for our two pairs of dazzled eyes—to a beach for two faithful children—to a musical house for our clear understanding—then I shall find you. When there is only one old man on earth, lonely, peaceful, handsome, living in unsurpassed luxury, then I am at your feet. When I have realized all your memories, —when I am the girl who can tie your hands,—then I will stifle you. When we are very strong, who draws back? or very happy, who collapses from ridicule? When we are very bad, what can they do to us.

To
Flossie II
1

XIV

1
The brutal Lord of All will rip us from each other—leave the one to suffer here alone. No need belief in god or hell to postulate that much. The dance: hands touching, leaves touching—eyes looking, clouds rising—lips touching, cheeks touching, arm about . . . Sleep. Heavy head, heavy arm, heavy dream—: Of Ymir’s flesh the earth was made and of his thoughts were all the gloomy clouds created. Oya!

________________
Out of bitterness itself the clear wine of the imagination will be pressed and the dance prosper thereby.

2
To you! whoever you are, wherever you are! (But I know where you are!) There’s Dürer’s “Nemesis” naked on her sphere over the little town by the river—except she’s too old. There’s a dancing burgess by Tenier and Villon’s maitresse—after he’d gone bald and was skin pocked and toothless: she that had him ducked in the sewage drain. Then there’s that miller’s daughter of “buttocks broad and breastes high.” Something of Nietzsche, something of the good Samaritan, something of the devil himself,—can cut a caper of a fashion, my fashion! Hey you, the dance! Squat. leap. Hips to the left. Chin—ha!—sideways! Stand up, stand up ma bonne! you’ll break my backbone. So again!—and so forth till we’re sweat soaked.

________________
Some fools once were listening to a poet reading his poem. It so happened that the words of the thing spoke of gross matters of the everyday world such as are never much hidden from a quick eye. Out of these semblances, and borrowing certain members from fitting masterpieces of antiquity, the poet began piping up his music, simple fellow, thinking to please his listeners. But they getting the whole matter sadly muddled in their minds made such a confused business of listening that not only were they not pleased at the poet’s exertions but no sooner had he done than they burst out against him with violent imprecations.

3
It’s all one. Richard worked years to conquer the descending cadence, idiotic sentimentalist. Ha, for happiness! This tore the dress in ribbons from her maid’s back and not spared the nails either; wild anger spit from her pinched eyes! This is the better part. Or a child under a table to be dragged out coughing and biting, eyes glittering evilly. I’ll have it my way! Nothing is any pleasure but misery and brokenness. THIS is the only up-cadence. This is where the secret rolls over and opens its eyes. Bitter words spoken to a child ripple in morning light! Boredom from a bedroom doorway thrills with anticipation! The complaints of an old man dying piecemeal are starling chirrups. Coughs go singing on springtime paths across a field; corruption picks strawberries and slow warping of the mind, blacking the deadly walls—counted and recounted—rolls in the grass and shouts ecstatically. All is solved! The moaning and dull sobbing of infants sets blood tingling and eyes ablaze to listen. Speed sings in the heels at long nights tossing on coarse sheets with bruning sockets staring into the black. Dance! Sing! Coil and uncoil! Whip yourselves about! Shout the deliverance! An old woman has infected her blossomy grand-daughter with a blood illness that every two weeks drives the mother into hidden songs of agony, the pad-footed mirage of creeping death for music. The face muscles keep pace. Then a darting about the compass in a tarantelle that wears flesh from bones. Here is dancing! The mind in tatters. And so the music wistfully takes the lead. Ay de mí, Juana la Loca, reina de España, esa está tu canta, reina mía!

for DreamChad on the death of her sun Mark - mark this word mark this place + tyme - at Papine Kingston Jamaica - age 29
midnight 28/29 April 2001-1002-0210-0120-0020-0000
rev 29 feb 04

Foreword to “Dancing on the Grave of a Son of a Bitch”
This poem is more properly a “dance poem” than a song or chant because the element of repetition is created by movements of language rather than duplicating words and sounds. However, it is in the spirit of ritual recitation that I wrote it/ a performance to drive away bad spirits perhaps.

The story behind the poem is this: a man and woman who have been living together for some time separate. Part of the pain of separation involves possessions which they had shared. They both angrily believe they should have what they want. She asks for some possession and he denies her the right to it. She replies that she gave him money for a possession which he has and therefore should have what she wants now. He replies that she has forgotten that for the number of years they lived together he never charged her rent and if he had she would now owe him $7,000.

She is appalled that he equates their history with a sum of money. She is even more furious to realize that this sum of money represents the entire rent on the apartment and implies that he should not have paid anything at all. She is furious. She kills him mentally. Once and for all she decides she is well rid of this man and that she shouldn’t feel sad at their parting. She decides to prove to herself that she’s glad he’s gone from her life. With joy she will dance on all the bad memories of their life together.

I
He did not wear his scarlet coat,
For blood and wine are red,
And blood and wine were on his hands
When they found him with the dead,
The poor dead woman whom he loved,
And murdered in her bed.

"Pheu pheu, ti prosderkesthe m ommasin, tekna;"
[[Alas, alas, why do you gaze at me with your eyes, my children.]]—Medea. Do ye hear the children weeping, O my brothers,
Ere the sorrow comes with years ?
They are leaning their young heads against their mothers, —
And that cannot stop their tears.

Shortly after the Revival of Learning in Europe Let us begin and carry up this corpse,
Singing together.
Leave we the common crofts, the vulgar thorpes
Each in its tether

Thou hast committed—
Fornication: but that was in another country,
And besides, the wench is dead.
The Jew of Malta I