A Dialogue of Self and Soul

I went out to the hazel wood,
Because a fire was in my head,
And cut and peeled a hazel wand,
And hooked a berry to a thread;
And when white moths were on the wing,
And moth-like stars were flickering out,
I dropped the berry in a stream
And caught a little silver trout.

When I had laid it on the floor
I went to blow the fire a-flame,
But something rustled on the floor,
And someone called me by my name:
It had become a glimmering girl
With apple blossom in her hair

who goes there? who is this young man born lonely?
who walks there? who goes toward death
whistling through the water
without his chorus? without his posse? without his song?

it is autumn now
in me autumn grieves
in this carved gold of shifting faces
my eyes confess to the fatigue of living.

Out of a high meadow where flowers
bloom above cloud, come down;
pursue me with reasons for smiling without malice.

Bring mimic pride like that of the seedling fir,
surprise in the perfect leg-stems
and queries unstirred by recognition or fear
pooled in the deep eyes.

Come down by regions where rocks

Beholde, o man! lyft up thyn eye and see
What mortall peyne I suffre for thi trespace.
With pietous voys I crye and sey to the:
Beholde my woundes, behold my blody face,
Beholde the rebukes that do me so manace,
Beholde my enemyes that do me so despice,
And how that I, to reforme the to grace,
Was like a lambe offred in sacryfice.

...

And geyn thi pryde behold my gret mekenesse;
Geyn thyn envie behold my charité;
Geyn thi leccherye behold my chast clennesse;
Geyn thi covetyse behold my poverté.

It lies not in our power to love or hate,
For will in us is overruled by fate.
When two are stripped, long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows; let it suffice
What we behold is censured by our eyes.
Where both deliberate, the love is slight:
Who ever loved, that loved not at first sight?

How is your life with that other one?
Simpler, is it? A stroke of the oars
and a long coastline—
and the memory of me

is soon a drifting island
(not in the ocean—in the sky!)
Souls—you will be sisters—
sisters, not lovers.

Ink-black, but moving independently
across the black and white parquet of print,
the ant cancels the author out. The page,
translated to itself, bears hair-like legs
disturbing the fine hairs of its fiber.
These are the feet of summer, pillaging meaning,
destroying Alexandria. Sunlight is silence
laying waste all languages, until, thinly,

As the dead prey upon us,
they are the dead in ourselves,
awake, my sleeping ones, I cry out to you,
disentangle the nets of being!

I pushed my car, it had been sitting so long unused.
I thought the tires looked as though they only needed air.
But suddenly the huge underbody was above me, and the rear tires
were masses of rubber and thread variously clinging together

How can I keep my maidenhead,
My maidenhead, my maidenhead;
How can I keep my maidenhead,
Among sae mony men, O.

The Captain bad a guinea for’t,
A guinea for’t, a guinea for’t,
The Captain bad a guinea for’t,
The Colonel he bad ten, O.

But I’ll do as my minnie did,
My minnie did, my minnie did,
But I’ll do as my minnie did,
For siller I’ll hae nane, O.

Her hair was curls of Pleasure and Delight,
Which on her brow did cast a glistening light.
As lace her bashful eyelids downward hung:
A modest countenance o'er her face was flung:
Blushes, as coral beads, she strung to wear
About her neck, and pendants for each ear:
Her gown was by Proportion cut and made,
With veins embroidered, with complexion laid,
Rich jewels of pure honor she did wear,
By noble actions brightened everywhere:
Thus dressed, to Fame's great court straightways she went,
To dance a brawl with Youth, Love, Mirth, Content.

41
His classic studies made a little puzzle,
Because of filthy loves of gods and goddesses,
Who in the earlier ages raised a bustle,
But never put on pantaloons or bodices;
His reverend tutors had at times a tussle,
And for their Aeneids, Iliads, and Odysseys,
Were forced to make an odd sort of apology,
For Donna Inez dreaded the mythology.

42
Ovid's a rake, as half his verses show him,
Anacreon's morals are a still worse sample,

I try to carry the gravestone
from the darkness of my mother's sickroom—
scratches of light around drawn shades—
outside, the gold and red of autumn.

She is like a queen in exile
scraping with her nails on silk walls
her message of anger, her weak
insatiable demands and regrets.

Late in the cold night wakened, and heard wind,
And lay with eyes closed and silent, knowing
These words how bodiless they are, this darkness
Empty under my roof and the panes rattling
Roughed by wind. And so lay and imagined
Somewhere far off black seas heavy-shouldered
Plunging on sand and the ebb off-streaming and
Thunder forever. So lying bethought me, friend,

Upon a lonely mountain, there lived two hermits who worshipped God
and loved one another.

Now these two hermits had one earthen bowl, and this was their only
possession.

One day an evil spirit entered into the heart of the older hermit
and he came to the younger and said, “It is long that we have
lived together. The time has come for us to part. Let us divide
our possessions.”

Then the younger hermit was saddened and he said, “It grieves
me, Brother, that thou shouldst leave me. But if thou must needs
go, so be it,” and he brought the earthen bowl and gave it to him
saying, “We cannot divide it, Brother, let it be thine.”

Then the older hermit said, “Charity I will not accept. I will
take nothing but mine own. It must be divided.”

And the younger one said, “If the bowl be broken, of what use would
it be to thee or to me? If it be thy pleasure let us rather cast
a lot.”

But the older hermit said again, “I will have but justice and mine
own, and I will not trust justice and mine own to vain chance. The
bowl must be divided.”

Then the younger hermit could reason no further and he said, “If
it be indeed thy will, and if even so thou wouldst have it let us
now break the bowl.”

But the face of the older hermit grew exceedingly dark, and he
cried, “O thou cursed coward, thou wouldst not fight.”

TO MRS. FRY IN NEWGATE

Sermons in stones.—As You Like It.
Out! out! damned spot.—Macbeth. I like you, Mrs. Fry! I like your name!

And when my Joy was born, I held it in my arms and stood on the
house-top shouting, “Come ye, my neighbours, come and see, for Joy
this day is born unto me. Come and behold this gladsome thing that
laugheth in the sun.”

But none of my neighbours came to look upon my Joy, and great was
my astonishment.

And every day for seven moons I proclaimed my Joy from the
house-top—and yet no one heeded me. And my Joy and I were alone,
unsought and unvisited.

Then my Joy grew pale and weary because no other heart but mine
held its loveliness and no other lips kissed its lips.

Then my Joy died of isolation.

And now I only remember my dead Joy in remembering my dead Sorrow.
But memory is an autumn leaf that murmurs a while in the wind and
then is heard no more.

And the weaver said, Speak to us of
Clothes.
And he answered:
Your clothes conceal much of your beauty,
yet they hide not the unbeautiful.
And though you seek in garments the
freedom of privacy you may find in them
a harness and a chain.

God banish from your house
The fly, the roach, the mouse

That riots in the walls
Until the plaster falls;

Admonish from your door
The hypocrite and liar;

No shy, soft, tigrish fear
Permit upon your stair,

for Nolan Miller For us, too, there was a wish to possess
Something beyond the world we knew, beyond ourselves,

O living pictures of the dead,
O songs without a sound,
O fellowship whose phantom tread
Hallows a phantom ground—
How in a gleam have these revealed
The faith we had not found.

We have sought God in a cloudy Heaven,
We have passed by God on earth:
His seven sins and his sorrows seven,
His wayworn mood and mirth,
Like a ragged cloak have hid from us
The secret of his birth.

Brother of men, when now I see