Going Wrong

1

I always wonder
what they think the niggers are doing
while they, the pink and alabaster pragmatists,
are containing
Russia
and defining and re-defining and re-aligning
China,

i

Gilgamesh spoke and said to the old man then:
"When I looked at you I thought that you were not

a man, one made like me; I had resolved
to challenge you as one might challenge a demon,

a stranger-adversary. But now I see
that you are Utnapishtim, made like me,

a man, the one I sought, the one from whom

I lived here nearly 5 years before I could
meet the middle western day with anything approaching
Dignity. It’s a place that lets you
understand why the Bible is the way it is:
Proud people cannot live here.

The land’s too flat. Ugly sullen and big it
pounds men down past humbleness. They
Stoop at 35 possibly cringing from the heavy and

for Gary Snyder

“I think I’ll be the Buddha of this place”

and sat himself
down


1.

‘Nam Sibyllam quidem Cumis ego ipse oculis meis vidi in ampulla pendere, et cum illi pueri dicerent:Σίβυλλα τίθέλεις; respondebat illa:άποθανεîνθέλω.’ For Ezra Pound
il miglior fabbro. I. The Burial of the Dead

I

The house near the sea

The houses I had they took away from me. The times
happened to be unpropitious: war, destruction, exile;
sometimes the hunter hits the migratory birds,
sometimes he doesn’t hit them. Hunting
was good in my time, many felt the pellet;
the rest circle aimlessly or go mad in the shelters.

The wind rests its cheek upon the ground and feels the cool damp
And lifts its head with twigs and small dead blades of grass
Pressed into it as you might at the beach rise up and brush away
The sand. The day is cool and says, “I’m just staying overnight.”
The world is filled with music, and in between the music, silence
And varying the silence all sorts of sounds, natural and man made:
There goes a plane, some cars, geese that honk and, not here, but
Not so far away, a scream so rending that to hear it is to be

I grow old under an intensity
Of questioning looks. Nonsense,
I try to say, I cannot teach you children
How to live.—If not you, who will?
Cries one of them aloud, grasping my gilded
Frame till the world sways. If not you, who will?
Between their visits the table, its arrangement
Of Bible, fern and Paisley, all past change,

for Joseph Cady

Camden, 1882 Is it raining, Mary, can you see?