—Was it for this That one, the fairest of all Rivers, lov'd To blend his murmurs with my Nurse's song, And from his alder shades and rocky falls, And from his fords and shallows, sent a voice That flow'd along my dreams? For this, didst Thou, O Derwent! travelling over the green Plains Near my 'sweet Birthplace', didst thou, beauteous Stream
Oh! yet one smile, tho' dark may lower Around thee clouds of woe and ill, Let me yet feel that I have power, Mid Fate's bleak storms, to soothe thee still.
Tho' sadness be upon thy brow, Yet let it turn, dear love, to me, I cannot bear that thou should'st know Sorrow I do not share with thee.
And this is what is left of youth! . . . There were two boys, who were bred up together, Shared the same bed, and fed at the same board; Each tried the other’s sport, from their first chase, Young hunters of the butterfly and bee, To when they followed the fleet hare, and tried The swiftness of the bird. They lay beside The silver trout stream, watching as the sun
I He who has never tasted the grapes of Canaan can only view them from Pisgah.
I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.
Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.
We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.
A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.
I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.
It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.
I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.
I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.
Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.
V Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.
Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.
Do not attempt to cross these mad, tumid rivers, boreal and brackish, for water is unstable, and you cannot link yourself to it.
There are also inland, domestic men who are timid pulse and vetch, and though they may appear as stupid as poultry rooting in the mire, they are housed people, and they have orchards and good, tamed wine that makes men loving rather than predatory; go to them, and take little thought of their ignorance which brings forth good fruits, for here you may eat and not be on guard for the preservation of your soul.
People who have domestic animals are patient, for atheism and the stony heart are the result of traveling: sorrow never goes anywhere. Were we as content as our forefathers were with labor in the fallow, or as a fuller with his cloth, or a drayman with his horses and mules, we would stay where we are, and that is praying.
There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.
God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.
Each day the alms I ask of heaven is not to have a new chagrin which is my daily bread.
As the dead prey upon us, they are the dead in ourselves, awake, my sleeping ones, I cry out to you, disentangle the nets of being!
I pushed my car, it had been sitting so long unused. I thought the tires looked as though they only needed air. But suddenly the huge underbody was above me, and the rear tires were masses of rubber and thread variously clinging together
Be your words made, good sir, of Indian ware, That you allow me them by so small rate? Or do you cutted Spartans imitate? Or do you mean my tender ears to spare, That to my questions you so total are? When I demand of Phoenix Stella's state, You say, forsooth, you left her well of late: O God, think you that satisfies my care? I would know whether she did sit or walk; How cloth'd, how waited on; sigh'd she, or smil'd; Whereof, with whom, how often did she talk; With what pastime time's journey she beguiled; If her lips deign'd to sweeten my poor name. Say all; and all well said, still say the same.
HAil holy Light, ofspring of Heav'n first-born, Or of th' Eternal Coeternal beam May I express thee unblam'd? since God is light, And never but in unapproached light Dwelt from Eternitie, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure Ethereal stream, Whose Fountain who shall tell? before the Sun, Before the Heavens thou wert, and at the voice Of God, as with a Mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite. Thee I re-visit now with bolder wing, Escap't the Stygian Pool, though long detain'd In that obscure sojourn, while in my flight
NO more of talk where God or Angel Guest With Man, as with his Friend, familiar us'd To sit indulgent, and with him partake Rural repast, permitting him the while Venial discourse unblam'd: I now must change Those Notes to Tragic; foul distrust, and breach Disloyal on the part of Man, revolt, And disobedience: On the part of Heav'n
I always wonder what they think the niggers are doing while they, the pink and alabaster pragmatists, are containing Russia and defining and re-defining and re-aligning China,
I go separately The sweet knees of oxen have pressed a path for me ghosts with ingots have burned their bare hands it is the dungaree darkness with China stitched where the westerly winds and the traveler’s checks the evensong of salesmen the glistening paraphernalia of twin suitcases
Lyric night of the lingering Indian Summer, Shadowy fields that are scentless but full of singing, Never a bird, but the passionless chant of insects, Ceaseless, insistent.
The grasshopper’s horn, and far-off, high in the maples, The wheel of a locust leisurely grinding the silence Under a moon waning and worn, broken,
Which represents you, as my bones do, waits, all pores open, for the stun of snow. Which will come, as it always does, between breaths, between nights of no wind and days of the nulled sun. And has to be welcome. All instinct wants to anticipate faceless fields, a white road drawn
Night, and beneath star-blazoned summer skies Behold the Spirit of the musky South, A creole with still-burning, languid eyes, Voluptuous limbs and incense-breathing mouth: Swathed in spun gauze is she, From fibres of her own anana tree.
Of all the rides since the birth of time, Told in story or sung in rhyme, — On Apuleius’s Golden Ass, Or one-eyed Calender’s horse of brass, Witch astride of a human back, Islam’s prophet on Al-Borák, — The strangest ride that ever was sped Was Ireson’s, out from Marblehead!
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