HAil holy Light, ofspring of Heav'n first-born, Or of th' Eternal Coeternal beam May I express thee unblam'd? since God is light, And never but in unapproached light Dwelt from Eternitie, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure Ethereal stream, Whose Fountain who shall tell? before the Sun, Before the Heavens thou wert, and at the voice Of God, as with a Mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite. Thee I re-visit now with bolder wing, Escap't the Stygian Pool, though long detain'd In that obscure sojourn, while in my flight
O For that warning voice, which he who saw Th' Apocalyps, heard cry in Heaven aloud, Then when the Dragon, put to second rout, Came furious down to be reveng'd on men, Wo to the inhabitants on Earth! that now, While time was, our first-Parents had bin warnd The coming of thir secret foe, and scap'd Haply so scap'd his mortal snare; for now Satan, now first inflam'd with rage, came down, The Tempter ere th' Accuser of man-kind, To wreck on innocent frail man his loss Of that first Battel, and his flight to Hell: Yet not rejoycing in his speed, though bold, Far off and fearless, nor with cause to boast, Begins his dire attempt, which nigh the birth
Home, thou return'st from Thames, whose Naiads long Have seen thee ling'ring, with a fond delay, Mid those soft friends, whose hearts, some future day, Shall melt, perhaps, to hear thy tragic song. Go, not unmindful of that cordial youth, Whom, long endear'd, thou leav'st by Lavant's side; Together let us wish him lasting truth, And joy untainted with his destined bride. Go! nor regardless, while these numbers boast My short-lived bliss, forget my social name; But think far off how, on the southern coast, I met thy friendship with an equal flame! Fresh to that soil thou turn'st, whose ev'ry vale Shall prompt the poet, and his song demand: To thee thy copious subjects ne'er shall fail;
Who gave thee, O Beauty, The keys of this breast,— Too credulous lover Of blest and unblest? Say, when in lapsed ages Thee knew I of old; Or what was the service For which I was sold? When first my eyes saw thee, I found me thy thrall, By magical drawings, Sweet tyrant of all! I drank at thy fountain False waters of thirst; Thou intimate stranger,
Thus they in lowliest plight repentant stood Praying, for from the Mercie-seat above Prevenient Grace descending had remov'd The stonie from thir hearts, & made new flesh Regenerate grow instead, that sighs now breath'd Unutterable, which the Spirit of prayer Inspir'd, and wing'd for Heav'n with speedier flight Then loudest Oratorie: yet thir port
NO more of talk where God or Angel Guest With Man, as with his Friend, familiar us'd To sit indulgent, and with him partake Rural repast, permitting him the while Venial discourse unblam'd: I now must change Those Notes to Tragic; foul distrust, and breach Disloyal on the part of Man, revolt, And disobedience: On the part of Heav'n
Cold eyelids that hide like a jewel Hard eyes that grow soft for an hour; The heavy white limbs, and the cruel Red mouth like a venomous flower; When these are gone by with their glories, What shall rest of thee then, what remain, O mystic and sombre Dolores, Our Lady of Pain?
Seven sorrows the priests give their Virgin; But thy sins, which are seventy times seven, Seven ages would fail thee to purge in, And then they would haunt thee in heaven: Fierce midnights and famishing morrows, And the loves that complete and control
Jam non consilio bonus, sed more eo perductus, ut non tantum recte facere possim, sed nisi recte facere non possim"
"I am no longer good through deliberate intent, but by long habit have reached a point where I am not only able to do right, but am unable to do anything but what is right." (Seneca, Letters 120.10) Stern Daughter of the Voice of God! O Duty! if that name thou love Who art a light to guide, a rod To check the erring, and reprove;
Kind pity chokes my spleen; brave scorn forbids Those tears to issue which swell my eyelids; I must not laugh, nor weep sins and be wise; Can railing, then, cure these worn maladies? Is not our mistress, fair Religion, As worthy of all our souls' devotion As virtue was in the first blinded age? Are not heaven's joys as valiant to assuage Lusts, as earth's honour was to them? Alas, As we do them in means, shall they surpass Us in the end? and shall thy father's spirit Meet blind philosophers in heaven, whose merit Of strict life may be imputed faith, and hear Thee, whom he taught so easy ways and near To follow, damn'd? Oh, if thou dar'st, fear this;
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