For God's sake hold your tongue, and let me love, Or chide my palsy, or my gout, My five gray hairs, or ruined fortune flout, With wealth your state, your mind with arts improve, Take you a course, get you a place, Observe his honor, or his grace, Or the king's real, or his stampèd face Contemplate; what you will, approve, So you will let me love.
Alas, alas, who's injured by my love? What merchant's ships have my sighs drowned? Who says my tears have overflowed his ground? When did my colds a forward spring remove? When did the heats which my veins fill
But do not let us quarrel any more, No, my Lucrezia; bear with me for once: Sit down and all shall happen as you wish. You turn your face, but does it bring your heart? I'll work then for your friend's friend, never fear, Treat his own subject after his own way, Fix his own time, accept too his own price, And shut the money into this small hand When next it takes mine. Will it? tenderly? Oh, I'll content him,—but to-morrow, Love! I often am much wearier than you think, This evening more than usual, and it seems As if—forgive now—should you let me sit Here by the window with your hand in mine And look a half-hour forth on Fiesole,
You are a friend then, as I make it out, Of our man Shakespeare, who alone of us Will put an ass's head in Fairyland As he would add a shilling to more shillings, All most harmonious, — and out of his Miraculous inviolable increase Fills Ilion, Rome, or any town you like Of olden time with timeless Englishmen; And I must wonder what you think of him — All you down there where your small Avon flows By Stratford, and where you're an Alderman. Some, for a guess, would have him riding back To be a farrier there, or say a dyer; Or maybe one of your adept surveyors; Or like enough the wizard of all tanners.
Whose lives are hidden in God? Whose? Who can now tell what was taken, or where, or how, or whether it was received: how ditched, divested, clamped, sifted, over- laid, raked over, grassed over, spread around, rotted down with leafmould, accepted as civic concrete, reinforceable base cinderblocks:
Eyes that spurn yet invite Like spikes in the sunlight Of Manhattan’s high-rise— Babylon’s ladies outshine Daughters of Jerusalem, Zion is no easy climb
Nondum amabam, et amare amabam, quaerebam quid amarem, amans amare.— Confess. St. August. Earth, ocean, air, belovèd brotherhood! If our great Mother has imbued my soul With aught of natural piety to feel Your love, and recompense the boon with mine;
I GLOOM! An October like November; August a hundred thousand hours, And all September, A hundred thousand, dragging sunlit days, And half October like a thousand years . . . And doom! That then was Antwerp. . . In the name of God, How could they do it? Those souls that usually dived Into the dirty caverns of mines; Who usually hived In whitened hovels; under ragged poplars;
‘Nam Sibyllam quidem Cumis ego ipse oculis meis vidi in ampulla pendere, et cum illi pueri dicerent:Σίβυλλα τίθέλεις; respondebat illa:άποθανεîνθέλω.’ For Ezra Pound il miglior fabbro. I. The Burial of the Dead
Three Kings came riding from far away, Melchior and Gaspar and Baltasar; Three Wise Men out of the East were they, And they travelled by night and they slept by day, For their guide was a beautiful, wonderful star.
The star was so beautiful, large and clear, That all the other stars of the sky Became a white mist in the atmosphere, And by this they knew that the coming was near Of the Prince foretold in the prophecy.
Three caskets they bore on their saddle-bows, Three caskets of gold with golden keys; Their robes were of crimson silk with rows
To the Memory of the Household It Describes This Poem is Dedicated by the Author
“As the Spirits of Darkness be stronger in the dark, so Good Spirits, which be Angels of Light, are augmented not only by the Divine light of the Sun, but also by our common Wood Fire: and as the Celestial Fire drives away dark spirits, so also this our Fire of Wood doth the same.” —Cor. Agrippa, Occult Philosophy, Book I.ch. v.
“Announced by all the trumpets of the sky, Arrives the snow, and, driving o’er the fields, Seems nowhere to alight: the whited air Hides hills and woods, the river and the heaven, And veils the farm-house at the garden’s end. The sled and traveller stopped, the courier’s feet Delayed, all friends shut out, the housemates sit Around the radiant fireplace, enclosed In a tumultuous privacy of Storm.” EMERSON, The Snow Storm. The sun that brief December day Rose cheerless over hills of gray, And, darkly circled, gave at noon A sadder light than waning moon.
Here bygynneth the Book of the tales of Caunterbury Whan that Aprille with his shoures soote, The droghte of March hath perced to the roote, And bathed every veyne in swich licóur Of which vertú engendred is the flour;
Turn, turn again, Ape’s blood in each vein! The people that pass Seem castles of glass, The old and the good Giraffes of the blue wood, The soldier, the nurse, Wooden-face and a curse, Are shadowed with plumage Like birds, by the gloomage. Blond hair like a clown’s The music floats—drowns The creaking of ropes, The breaking of hopes, The wheezing, the old,
The night is covered with signs. The body and face of man, with signs, and his journeys. Where the rock is split and speaks to the water; the flame speaks to the cloud; the red splatter, abstraction, on the door speaks to the angel and the constellations. The grains of sand on the sea-floor speak at last to the noon. And the loud hammering of the land behind
This season for us, the Jews— a season of candles, one more on the seven-branched candlestick for the seven days of the week, but let it be seven in the sense of luck in dice, seven of the stars in
I saw him walking along slowly at night holding a tray of candy and chewing-gum: a Jewish boy of fifteen or sixteen with large black eyes and a gentle face. He sidled into a saloon and must have been ordered away because he came out promptly through the swinging doors.
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