All day she stands before her loom; The flying shuttles come and go: By grassy fields, and trees in bloom, She sees the winding river flow: And fancy’s shuttle flieth wide, And faster than the waters glide.
Is she entangled in her dreams, Like that fair-weaver of Shalott, Who left her mystic mirror’s gleams, To gaze on light Sir Lancelot? Her heart, a mirror sadly true, Brings gloomier visions into view.
I saw you in green velvet, wide full sleeves seated in front of a fireplace, our house made somehow more gracious, and you said “There are stars in your hair”— it was truth I brought down with me
to this sullen and dingy place that we must make golden make precious and mythical somehow, it is our nature, and it is truth, that we came here, I told you,
It unfolds and ripples like a banner, downward. All the stories come folding out. The smells and flowers begin to come back, as the tapestry is brightly colored and brocaded. Rabbits and violets.
Who asked you to come over? She got her foot in the door and would not remove it, elbowing and talking swiftly. Gas leak? that sounds like a very existential position; perhaps you had better check with the landlord.
Abolished, and her frightful wing in the tears Of the basin, abolished, that mirrors forth our fears, The naked golds lashing the crimson space, An Aurora—heraldic plumage—has chosen to embrace
In a year the nightingales were said to be so loud they drowned out slumber, and peafowl strolled screaming beside the ruined nunnery, through the long evening of a dazzled pub crawl, the halcyon color, portholed by those eye-spots’ stunning tapestry, unsettled the pastoral nightfall with amazements opening.
Months later, intermission in a pub on Fifty-fifth Street found one of them still breathless, the other quizzical,
In Legends of the Jews, Lewis Ginzberg writes that an Egyptian princess hung a tapestry woven with diamonds and pearls above King Solomon’s bed. When the king wanted to rise, he thought he saw stars and, believing it was night, slept on. Scaling ladders with buckets of white enamel, I painted the stars and the moon on my windowpanes
Learn then what morals critics ought to show, For 'tis but half a judge's task, to know. 'Tis not enough, taste, judgment, learning, join; In all you speak, let truth and candour shine: That not alone what to your sense is due, All may allow; but seek your friendship too.
This morning, between two branches of a tree Beside the door, epeira once again Has spun and signed his tapestry and trap. I test his early-warning system and It works, he scrambles forth in sable with The yellow hieroglyph that no one knows The meaning of. And I remember now How yesterday at dusk the nighthawks came
The unicorn is an easy prey: its horn in the maiden’s lap is an obvious twist, a tamed figure—like the hawk that once roamed free, but sits now, fat and hooded, squawking on the hunter’s wrist. It’s easy to catch what no longer captures the mind, long since woven in, a faded tapestry on a crumbling wall
Dagonet, the fool, whom Gawain in his mood Had made mock-knight of Arthur's Table Round, At Camelot, high above the yellowing woods, Danced like a wither'd leaf before the hall. And toward him from the hall, with harp in hand, And from the crown thereof a carcanet Of ruby swaying to and fro, the prize Of Tristram in the jousts of yesterday, Came Tristram, saying, "Why skip ye so, Sir Fool?"
For Arthur and Sir Lancelot riding once Far down beneath a winding wall of rock Heard a child wail. A stump of oak half-dead. From roots like some black coil of carven snakes, Clutch'd at the crag, and started thro' mid air
It should have a woman's name, something to tell us how the green skirt of land has bound its hips. When the day lowers its vermilion tapestry over the west ridge, the water has the sound of leaves shaken in a sack, and the child's voice that you have heard below sings of the sea.
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