Christian Virtues

'There it is!–
You play beside a death-bed like a child,
Yet measure to yourself a prophet's place
To teach the living. None of all these things,
Can women understand. You generalise,
Oh, nothing!–not even grief! Your quick-breathed hearts,
So sympathetic to the personal pang,

I

Sun-blazed, over Romsley, a livid rain-scarp.


XIII

Whose lives are hidden in God? Whose?
Who can now tell what was taken, or where,
or how, or whether it was received:
how ditched, divested, clamped, sifted, over-
laid, raked over, grassed over, spread around,
rotted down with leafmould, accepted
as civic concrete, reinforceable
base cinderblocks:

If Heaven has into being deigned to call
Thy light, O Liberty! to shine on all;
Bright intellectual Sun! why does thy ray
To earth distribute only partial day?
Since no resisting cause from spirit flows
Thy universal presence to oppose;
No obstacles by Nature’s hand impressed,
Thy subtle and ethereal beams arrest;

See, Winter comes to rule the varied year,
Sullen and sad, with all his rising train—
Vapours, and clouds, and storms. Be these my theme,
These, that exalt the soul to solemn thought
And heavenly musing. Welcome, kindred glooms!
Congenial horrors, hail! With frequent foot,
Pleas’d have I, in my cheerful morn of life,
When nurs’d by careless solitude I liv’d
And sung of Nature with unceasing joy,
Pleas’d have I wander’d through your rough domain;
Trod the pure virgin-snows, myself as pure;
Heard the winds roar, and the big torrent burst;
Or seen the deep-fermenting tempest brew’d
In the grim evening-sky. Thus pass’d the time,
Till through the lucid chambers of the south

Ne Rubeam, Pingui donatus Munere
(Horace, Epistles II.i.267)
While you, great patron of mankind, sustain
The balanc'd world, and open all the main;
Your country, chief, in arms abroad defend,
At home, with morals, arts, and laws amend;

Our lives avoided tragedy
Simply by going on and on,
Without end and with little apparent meaning.
Oh, there were storms and small catastrophes.

Simply by going on and on
We managed. No need for the heroic.
Oh, there were storms and small catastrophes.
I don't remember all the particulars.

To the Priest, on Observing how most Men mistake their own Talents When beasts could speak (the learned say,
They still can do so ev'ry day),
It seems, they had religion then,
As much as now we find in men.

TO MRS. FRY IN NEWGATE

Sermons in stones.—As You Like It.
Out! out! damned spot.—Macbeth. I like you, Mrs. Fry! I like your name!

Alas, my Purse! how lean and low!
My silken Purse! what art thou now!
One I beheld—but stocks will fall—
When both thy ends had wherewithal.
When I within thy slender fence
My fortune placed, and confidence;
A poet’s fortune!—not immense:
Yet, mixed with keys, and coins among,

Thou hast nor youth nor age
But as it were an after dinner sleep
Dreaming of both. Here I am, an old man in a dry month,

(excerpt)

AN ANATOMY OF THE WORLD
Wherein,
by occasion of the untimely death of Mistress
Elizabeth Drury, the frailty and the decay
of this whole world is represented
THE FIRST ANNIVERSARY When that rich soul which to her heaven is gone,
Whom all do celebrate, who know they have one
(For who is sure he hath a soul, unless
It see, and judge, and follow worthiness,

Three days after I was born, as I lay in my silken cradle, gazing
with astonished dismay on the new world round about me, my mother
spoke to the wet-nurse, saying, “How does my child?”

And the wet-nurse answered, “He does well, Madame, I have fed him
three times; and never before have I seen a babe so young yet so
gay.”

And I was indignant; and I cried, “It is not true, mother; for
my bed is hard, and the milk I have sucked is bitter to my mouth,
and the odour of the breast is foul in my nostrils, and I am most
miserable.”

But my mother did not understand, nor did the nurse; for the language
I spoke was that of the world from which I came.

And on the twenty-first day of my life, as I was being christened,
the priest said to my mother, “You should indeed by happy, Madame,
that your son was born a Christian.”

And I was surprised,—and I said to the priest, “Then your mother
in Heaven should be unhappy, for you were not born a Christian.”

But the priest too did not understand my language.

And after seven moons, one day a soothsayer looked at me, and he
said to my mother, “Your son will be a statesman and a great leader
of men.”

But I cried out,—”That is a false prophet; for I shall be a
musician, and naught but a musician shall I be.”

But even at that age my language was not understood—and great was
my astonishment.

And after three and thirty years, during which my mother, and the
nurse, and the priest have all died, (the shadow of God be upon
their spirits) the soothsayer still lives. And yesterday I met him
near the gates of the temple; and while we were talking together
he said, “I have always known you would become a great musician.
Even in your infancy I prophesied and foretold your future.”

And I believed him—for now I too have forgotten the language of
that other world.

Argument

How a Ship having passed the Line was driven by storms to the cold Country towards the South Pole; and how from thence she made her course to the tropical Latitude of the Great Pacific Ocean; and of the strange things that befell; and in what manner the Ancyent Marinere came back to his own Country. PART I
It is an ancient Mariner,
And he stoppeth one of three.
'By thy long grey beard and glittering eye,

[Introduction]
Lo now! four other acts upon the stage,
Childhood, and Youth, the Manly, and Old-age.
The first: son unto Phlegm, grand-child to water,
Unstable, supple, moist, and cold’s his Nature.
The second: frolic claims his pedigree;
From blood and air, for hot and moist is he.
The third of fire and choler is compos’d,
Vindicative, and quarrelsome dispos’d.
The last, of earth and heavy melancholy,
Solid, hating all lightness, and all folly.
Childhood was cloth’d in white, and given to show,
His spring was intermixed with some snow.
Upon his head a Garland Nature set:
Of Daisy, Primrose, and the Violet.

[Supposed of Pamphylax the Antiochene:
It is a parchment, of my rolls the fifth,
Hath three skins glued together, is all Greek,
And goeth from Epsilon down to Mu:
Lies second in the surnamed Chosen Chest,
Stained and conserved with juice of terebinth,
Covered with cloth of hair, and lettered Xi,
From Xanthus, my wife's uncle, now at peace:
Mu and Epsilon stand for my own name.
I may not write it, but I make a cross
To show I wait His coming, with the rest,
And leave off here: beginneth Pamphylax.]

I said, "If one should wet his lips with wine,
"And slip the broadest plantain-leaf we find,

XXII

1
This is a slight stiff dance to a waking baby whose arms have been lying curled back above his head upon the pillow, making a flower—the eyes closed. Dead to the world! Waking is a little hand brushing away dreams. Eyes open. Here’s a new world.

_______________
There is nothing the sky-serpent will not eat. Sometimes it stops to gnaw Fujiyama, sometimes to slip its long and softly clasping tongue about the body of a sleeping child who smiles thinking its mother is lifting it.

2 Security, solidity—we laugh at them in our clique. It is tobacco to us, this side of her leg. We put it in our samovar and make tea of it. You see the stuff has possibilities. You think you are opposing the rich but the truth is you’re turning toward authority yourself, to say nothing of religion. No, I do not say it means nothing. Why everything is nicely adjusted to our moods. But I would rather describe to you what I saw in the kitchen last night—overlook the girl a moment: there over the sink (1) this saucepan holds all, (2) this colander holds most, (3) this wire sieve lets most go and (4) this funnel holds nothing. You appreciate the progression. What need then to be always laughing? Quit phrase making—that is, not of course—but you will understand me or if not—why—come to breakfast sometime around evening on the fourth of January any year you please; always be punctual where eating is concerned.

________________
My little son’s improvisations exceed min: a round stone to him’s a loaf of bread or “this hen could lay a dozen golden eggs.” Birds fly about his bedstead; giants lean over him with hungry jaws; bears roam the farm by summer and are killed and quartered at a thought. There are interminable stories at eating time full of bizarre imagery, true grotesques, pigs that change to dogs in the telling, cows that sing, roosters that become mountains and oceans that fill a soup plate. There are groans and growls, dun clouds and sunshine mixed in a huge phantasmagoria that never rests, never ceased to unfold into—the day’s poor little happenings. Not that alone. He has music which I have not. His tunes follow no scale, no rhythm—alone the mood in odd ramblings up and down, over and over with a rigor of invention that rises beyond the power to follow except in some more obvious flight. Never have I heard so crushing a critique as those desolate inventions, involved half-hymns, after his first visit to a Christian Sunday school.

3
This song is to Phyllis! By this deep snow I know it’s springtime, not ring time! Good God no! The screaming brat’s a sheep bleating, the rattling crib-side sheep shaking a bush. We are young! We are happy! says Colin. What’s an icy room and the sun not up? This song is to Phyllis. Reproduction lets death in, says Joyce. Rot, say I. to Phyllis this song is!

Before the sixth day of the next new year,
Strange wonders in this kingdom shall appear:
Four kings shall be assembled in this isle,
Where they shall keep great tumult for awhile.
Many men then shall have an end of crosses,
And many likewise shall sustain great losses;
Many that now full joyful are and glad,
Shall at that time be sorrowful and sad;
Full many a Christian's heart shall quake for fear,
The dreadful sound oftrumpwhen he shall hear.
Dead bones shall then be tumbled up and down,
In every city and in every town.
By day or night this tumult shall not cease,

Footpath passing a school,

undiscovered by a nun
black at her blackboard’s explanation
of Vanishing Americans’ vanishing, I find myself

flagged, by two not quite red rows,
unfurled into grin, two white, and by one
five-pointed, pale star.

My lips let my teeth pledge allegiance,

Choppers in the night husk the brilliants of thought
Beyond the cities of patina grow caves of thought
Coyote Hummingbird Owl are rivers of thought
The lumens the pumpkins dance: pits of correspondence over the land
Birds the dream tongues warble Iroquois Mojavé Ohlone
Market Street of “The Mad Doctor” via the occult centers
A gang of fox spirits at the crossroads
Bandoleros set between the obliteration of grizzly bears painted by an Arcimboldist and the monstrance of bleeding chains

for DreamChad on the death of her sun Mark - mark this word mark this place + tyme - at Papine Kingston Jamaica - age 29
midnight 28/29 April 2001-1002-0210-0120-0020-0000
rev 29 feb 04