Ne Rubeam, Pingui donatus Munere (Horace, Epistles II.i.267) While you, great patron of mankind, sustain The balanc'd world, and open all the main; Your country, chief, in arms abroad defend, At home, with morals, arts, and laws amend;
God washes clean the souls and hearts of you, His favored ones, whose backs bend o’er the soil, Which grudging gives to them requite for toil In sober graces and in vision true. God places in your hands the pow’r to do A service sweet. Your gift supreme to foil The bare-fanged wolves of hunger in the moil Of Life’s activities. Yet all too few
'There it is!– You play beside a death-bed like a child, Yet measure to yourself a prophet's place To teach the living. None of all these things, Can women understand. You generalise, Oh, nothing!–not even grief! Your quick-breathed hearts, So sympathetic to the personal pang,
How changed is here each spot man makes or fills! In the two Hinkseys nothing keeps the same; The village street its haunted mansion lacks, And from the sign is gone Sibylla's name, And from the roofs the twisted chimney-stacks— Are ye too changed, ye hills? See, 'tis no foot of unfamiliar men To-night from Oxford up your pathway strays!
Late, late yestreen I saw the new Moon, With the old Moon in her arms; And I fear, I fear, my Master dear! We shall have a deadly storm. (Ballad of Sir Patrick Spence) I Well! If the Bard was weather-wise, who made The grand old ballad of Sir Patrick Spence, This night, so tranquil now, will not go hence
"Just the place for a Snark!" the Bellman cried, As he landed his crew with care; Supporting each man on the top of the tide By a finger entwined in his hair.
"Just the place for a Snark! I have said it twice: That alone should encourage the crew.
Before our lives divide for ever, While time is with us and hands are free, (Time, swift to fasten and swift to sever Hand from hand, as we stand by the sea) I will say no word that a man might say Whose whole life's love goes down in a day; For this could never have been; and never, Though the gods and the years relent, shall be.
Is it worth a tear, is it worth an hour, To think of things that are well outworn? Of fruitless husk and fugitive flower, The dream foregone and the deed forborne? Though joy be done with and grief be vain, Time shall not sever us wholly in twain;
MEanwhile the hainous and despightfull act
Of Satan done in Paradise, and how
Hee in the Serpent, had perverted Eve,
Her Husband shee, to taste the fatall fruit,
Was known in Heav'n; for what can scape the Eye
Of God All-seeing, or deceave his Heart
Omniscient, who in all things wise and just,
Hinder'd not Satan to attempt the minde
’T was merry Christmas when he came, Our little boy beneath the sod; And brighter burned the Christmas flame, And merrier sped the Christmas game, Because within the house there lay A shape as tiny as a fay— The Christmas gift of God! In wreaths and garlands on the walls The holly hung its ruby balls, The mistletoe its pearls; And a Christmas tree’s fantastic fruits Woke laughter like a choir of flutes From happy boys and girls. For the mirth, which else had swelled as shrill As a school let loose to its errant will,
But do not let us quarrel any more, No, my Lucrezia; bear with me for once: Sit down and all shall happen as you wish. You turn your face, but does it bring your heart? I'll work then for your friend's friend, never fear, Treat his own subject after his own way, Fix his own time, accept too his own price, And shut the money into this small hand When next it takes mine. Will it? tenderly? Oh, I'll content him,—but to-morrow, Love! I often am much wearier than you think, This evening more than usual, and it seems As if—forgive now—should you let me sit Here by the window with your hand in mine And look a half-hour forth on Fiesole,
Kneel down, fair Love, and fill thyself with tears, Girdle thyself with sighing for a girth Upon the sides of mirth, Cover thy lips and eyelids, let thine ears Be filled with rumour of people sorrowing; Make thee soft raiment out of woven sighs Upon the flesh to cleave, Set pains therein and many a grievous thing, And many sorrows after each his wise For armlet and for gorget and for sleeve.
O Love's lute heard about the lands of death, Left hanged upon the trees that were therein; O Love and Time and Sin, Three singing mouths that mourn now underbreath,
To the Priest, on Observing how most Men mistake their own Talents When beasts could speak (the learned say, They still can do so ev'ry day), It seems, they had religion then, As much as now we find in men.
Love brought by night a vision to my bed, One that still wore the vesture of a child But eighteen years of age – who sweetly smiled Till of the lovely form false hopes were bred And keen embraces wild. Ah! for the lost desire that haunts me yet, Till mine eyes fail in sleep that finds no more That fleeting ghost! Oh, lovelorn heart, give o’er –
[Introduction] Lo now! four other acts upon the stage, Childhood, and Youth, the Manly, and Old-age. The first: son unto Phlegm, grand-child to water, Unstable, supple, moist, and cold’s his Nature. The second: frolic claims his pedigree; From blood and air, for hot and moist is he. The third of fire and choler is compos’d, Vindicative, and quarrelsome dispos’d. The last, of earth and heavy melancholy, Solid, hating all lightness, and all folly. Childhood was cloth’d in white, and given to show, His spring was intermixed with some snow. Upon his head a Garland Nature set: Of Daisy, Primrose, and the Violet.
How did you come How did I come here Now it is ours, how did it come to be In so many presences? Some I know swept from the sea, wind and sea, Took up the right wave in their fins and seal suits, Rode up over the town to this shore Shining and sleek
[Supposed of Pamphylax the Antiochene: It is a parchment, of my rolls the fifth, Hath three skins glued together, is all Greek, And goeth from Epsilon down to Mu: Lies second in the surnamed Chosen Chest, Stained and conserved with juice of terebinth, Covered with cloth of hair, and lettered Xi, From Xanthus, my wife's uncle, now at peace: Mu and Epsilon stand for my own name. I may not write it, but I make a cross To show I wait His coming, with the rest, And leave off here: beginneth Pamphylax.]
I said, "If one should wet his lips with wine, "And slip the broadest plantain-leaf we find,
I am that which began; Out of me the years roll; Out of me God and man; I am equal and whole; God changes, and man, and the form of them bodily; I am the soul.
Before ever land was, Before ever the sea, Or soft hair of the grass, Or fair limbs of the tree, Or the fresh-coloured fruit of my branches, I was, and thy soul was in me.
First life on my sources First drifted and swam; Out of me are the forces
Thus far, O Friend! have we, though leaving much Unvisited, endeavour'd to retrace My life through its first years, and measured back The way I travell'd when I first began To love the woods and fields; the passion yet Was in its birth, sustain'd, as might befal, By nourishment that came unsought, for still, From week to week, from month to month, we liv'd A round of tumult: duly were our games Prolong'd in summer till the day-light fail'd; No chair remain'd before the doors, the bench And threshold steps were empty; fast asleep The Labourer, and the old Man who had sate, A later lingerer, yet the revelry Continued, and the loud uproar: at last,
My mother would be a falconress, And I, her gay falcon treading her wrist, would fly to bring back from the blue of the sky to her, bleeding, a prize, where I dream in my little hood with many bells jangling when I'd turn my head.
My mother would be a falconress, and she sends me as far as her will goes.
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