My hair is grey, but not with years, Nor grew it white In a single night, As men's have grown from sudden fears: My limbs are bow'd, though not with toil, But rusted with a vile repose, For they have been a dungeon's spoil, And mine has been the fate of those
My sister in her well-tailored silk blouse hands me the photo of my father in naval uniform and white hat. I say, “Oh, this is the one which Mama used to have on her dresser.”
My sister controls her face and furtively looks at my mother, a sad rag bag of a woman, lumpy and sagging everywhere, like a mattress at the Salvation Army, though with no holes or tears, and says, “No.”
How changed is here each spot man makes or fills! In the two Hinkseys nothing keeps the same; The village street its haunted mansion lacks, And from the sign is gone Sibylla's name, And from the roofs the twisted chimney-stacks— Are ye too changed, ye hills? See, 'tis no foot of unfamiliar men To-night from Oxford up your pathway strays!
What shall I do with this absurdity — O heart, O troubled heart — this caricature, Decrepit age that has been tied to me As to a dog's tail? Never had I more Excited, passionate, fantastical Imagination, nor an ear and eye
Ave Faustina Imperatrix, morituri te salutant. Lean back, and get some minutes' peace; Let your head lean Back to the shoulder with its fleece Of locks, Faustine.
Fame is the one that does not stay — It's occupant must die Or out of sight of estimate Ascend incessantly — Or be that most insolvent thing A Lightning in the Germ — Electrical the embryo But we demand the Flame
And this is what is left of youth! . . . There were two boys, who were bred up together, Shared the same bed, and fed at the same board; Each tried the other’s sport, from their first chase, Young hunters of the butterfly and bee, To when they followed the fleet hare, and tried The swiftness of the bird. They lay beside The silver trout stream, watching as the sun
'There it is!– You play beside a death-bed like a child, Yet measure to yourself a prophet's place To teach the living. None of all these things, Can women understand. You generalise, Oh, nothing!–not even grief! Your quick-breathed hearts, So sympathetic to the personal pang,
I He who has never tasted the grapes of Canaan can only view them from Pisgah.
I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.
Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.
We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.
A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.
I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.
It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.
I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.
I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.
Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.
V Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.
Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.
Do not attempt to cross these mad, tumid rivers, boreal and brackish, for water is unstable, and you cannot link yourself to it.
There are also inland, domestic men who are timid pulse and vetch, and though they may appear as stupid as poultry rooting in the mire, they are housed people, and they have orchards and good, tamed wine that makes men loving rather than predatory; go to them, and take little thought of their ignorance which brings forth good fruits, for here you may eat and not be on guard for the preservation of your soul.
People who have domestic animals are patient, for atheism and the stony heart are the result of traveling: sorrow never goes anywhere. Were we as content as our forefathers were with labor in the fallow, or as a fuller with his cloth, or a drayman with his horses and mules, we would stay where we are, and that is praying.
There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.
God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.
Each day the alms I ask of heaven is not to have a new chagrin which is my daily bread.
I ply with all the cunning of my art This little thing, and with consummate care I fashion it—so that when I depart, Those who come after me shall find it fair And beautiful. It must be free of flaws— Pointing no laborings of weary hands;
I tell thee, Dick, where I have been, Where I the rarest things have seen; Oh, things without compare! Such sights again cannot be found In any place on English ground, Be it at wake, or fair.
Head to limp head, the sunk-eyed wounded scanned Yesterday's Mail; the casualties (typed small) And (large) Vast Booty from our Latest Haul. Also, they read of Cheap Homes, not yet planned; “For,” said the paper, “when this war is done The men's first instinct will be making homes. Meanwhile their foremost need is aerodromes, It being certain war has just begun.
After reading Ash Wednesday she looked once at the baked beans and fled. Luncheonless, poor girl, she observed a kind of poetic Lent— and I had thought I liked poetry better than she did.
I do. But to me its most endearing quality is its unsuitableness;
’T was merry Christmas when he came, Our little boy beneath the sod; And brighter burned the Christmas flame, And merrier sped the Christmas game, Because within the house there lay A shape as tiny as a fay— The Christmas gift of God! In wreaths and garlands on the walls The holly hung its ruby balls, The mistletoe its pearls; And a Christmas tree’s fantastic fruits Woke laughter like a choir of flutes From happy boys and girls. For the mirth, which else had swelled as shrill As a school let loose to its errant will,
Of Chesterton, In the County of Huntingdon, Esquire How blessed is he, who leads a Country Life, Unvex’d with anxious Cares, and void of Strife! Who studying Peace, and shunning Civil Rage, Enjoy’d his Youth, and now enjoys his Age:
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