Bible Defense of Slavery

Our God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home:

Under the shadow of thy throne
Thy saints have dwelt secure;
Sufficient is thine arm alone,
And our defense is sure.

Before the hills in order stood
Or earth received her frame,
From everlasting thou art God,
To endless years the same.

To the Priest, on Observing how most Men mistake their own Talents When beasts could speak (the learned say,
They still can do so ev'ry day),
It seems, they had religion then,
As much as now we find in men.

For Naomi Ginsberg, 1894—1956 I
Strange now to think of you, gone without corsets & eyes, while I walk on the sunny pavement of Greenwich Village.

MARIA NEFELE:
I walk in thorns in the dark
of what’s to happen and what has
with my only weapon my only defense
my nails purple like cyclamens.

ANTIPHONIST:
I saw her everywhere. Holding a glass and staring in space. Lying down
listening to records. Walking the streets in wide trousers and an old

There is something in the sound of drum and fife
That stirs all the savage instincts into life.
In the old times of peace we went our ways,
Through proper days
Of little joys and tasks. Lonely at times,
When from the steeple sounded wedding chimes,
Telling to all the world some maid was wife—
But taking patiently our part in life

217
Ambition was my idol, which was broken
Before the shrines of Sorrow and of Pleasure;
And the two last have left me many a token
O'er which reflection may be made at leisure:
Now, like Friar Bacon's brazen head, I've spoken,
'Time is, Time was, Time's past', a chymic treasure
Is glittering youth, which I have spent betimes—
My heart in passion, and my head on rhymes.

If Heaven has into being deigned to call
Thy light, O Liberty! to shine on all;
Bright intellectual Sun! why does thy ray
To earth distribute only partial day?
Since no resisting cause from spirit flows
Thy universal presence to oppose;
No obstacles by Nature’s hand impressed,
Thy subtle and ethereal beams arrest;

I would to God, that mine old age might have
Before my last, but here a living grave;
Some one poor almshouse, there to lie, or stir,
Ghost-like, as in my meaner sepulchre;
A little piggin, and a pipkin by,
To hold things fitting my necessity,
Which, rightly us'd, both in their time and place,
Might me excite to fore, and after, grace.

I’ll tell thee now (dear Love) what thou shalt do
To anger destiny, as she doth us,
How I shall stay, though she esloygne me thus
And how posterity shall know it too;
How thine may out-endure
Sybil’s glory, and obscure
Her who from Pindar could allure,
And her, through whose help Lucan is not lame,
And her, whose book (they say) Homer did find, and name.

Study our manuscripts, those myriads
Of letters, which have past twixt thee and me,
Thence write our annals, and in them will be
To all whom love’s subliming fire invades,
Rule and example found;

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.

(America never was America to me.)

Let America be the dream the dreamers dreamed—
Let it be that great strong land of love

for Joseph Cady

Camden, 1882 Is it raining, Mary, can you see?

1

Picture a woman
riding thunder on
the legs of slavery    ...    


2

Picture her kissing
our spines saying no to
the eyes of slavery    ...    

We forget where we came from. Our Jewish
names from the Exile give us away,
bring back the memory of flower and fruit, medieval cities,
metals, knights who turned to stone, roses,
spices whose scent drifted away, precious stones, lots of red,
handicrafts long gone from the world
(the hands are gone too).

Circumcision does it to us,

I know something about godforsaken places.
Walking on the beach alone, far from the Dead Sea,
I thought I saw a horseshoe crab crawling slowly—
it was a Gideon Society, black Bible cover.
Another time, washed up on a Montauk dune,
I found a Chianti wine bottle
with a letter in it. I read to myself
a child’s handwriting: “Hello,

Let it be known to all, the story
Of the glorious struggle of my people.
Let it be known that black men and women
Helped to build this our country.
Let it be known that black men and women of the past
In an effort to make this country
What it ought to be, gave up their very last
To make America, a real democracy

There are places for chaos on the page,
meaningful, apparent
confusion — temps en temps on the continent
does not mean “time to time” in Kent,
or Greenwich. From stone through weeds and parchment,
through bad times, words made their way to the printed page.
Bibles now not just for those who go to worship by carriage,
but for those who pray with bare feet,

One writes telling me I am her guiding light
And my poems her bible — on this cold morning

After moss I smoke one cigarette
And hear a magpie chatter in the paddock,

The image of Hatana — he bashes at the windows
In idiot spite, shouting — ‘Pakeha! You can be

‘The country’s leading poet’ — at the church I murmured, ‘Tena koe,'
To the oldest woman and she replied, ‘Tena koe’—

In the green rags of the Bible I tore up
The straight silk of childhood on my head
I left the house, I fled
My mother’s brow where I had no ambition
But to stroke the writing
I raked in.

She who dressed in wintersilk my head
That month when there is baize on the high wall

Confess: it’s my profession
that alarms you.
This is why few people ask me to dinner,
though Lord knows I don’t go out of my way to be scary.
I wear dresses of sensible cut
and unalarming shades of beige,
I smell of lavender and go to the hairdresser’s:
no prophetess mane of mine,

There were still shards of an ancient pastoral
in those shires of the island where the cattle drank
their pools of shadow from an older sky,
surviving from when the landscape copied such subjects as
“Herefords at Sunset in the Valley of the Wye.”
The mountain water that fell white from the mill wheel
sprinkling like petals from the star-apple trees,
and all of the windmills and sugar mills moved by mules