Christian Bérard

TO MRS. FRY IN NEWGATE

Sermons in stones.—As You Like It.
Out! out! damned spot.—Macbeth. I like you, Mrs. Fry! I like your name!

If Heaven has into being deigned to call
Thy light, O Liberty! to shine on all;
Bright intellectual Sun! why does thy ray
To earth distribute only partial day?
Since no resisting cause from spirit flows
Thy universal presence to oppose;
No obstacles by Nature’s hand impressed,
Thy subtle and ethereal beams arrest;

'There it is!–
You play beside a death-bed like a child,
Yet measure to yourself a prophet's place
To teach the living. None of all these things,
Can women understand. You generalise,
Oh, nothing!–not even grief! Your quick-breathed hearts,
So sympathetic to the personal pang,

I

Sun-blazed, over Romsley, a livid rain-scarp.


XIII

Whose lives are hidden in God? Whose?
Who can now tell what was taken, or where,
or how, or whether it was received:
how ditched, divested, clamped, sifted, over-
laid, raked over, grassed over, spread around,
rotted down with leafmould, accepted
as civic concrete, reinforceable
base cinderblocks:

Three days after I was born, as I lay in my silken cradle, gazing
with astonished dismay on the new world round about me, my mother
spoke to the wet-nurse, saying, “How does my child?”

And the wet-nurse answered, “He does well, Madame, I have fed him
three times; and never before have I seen a babe so young yet so
gay.”

And I was indignant; and I cried, “It is not true, mother; for
my bed is hard, and the milk I have sucked is bitter to my mouth,
and the odour of the breast is foul in my nostrils, and I am most
miserable.”

But my mother did not understand, nor did the nurse; for the language
I spoke was that of the world from which I came.

And on the twenty-first day of my life, as I was being christened,
the priest said to my mother, “You should indeed by happy, Madame,
that your son was born a Christian.”

And I was surprised,—and I said to the priest, “Then your mother
in Heaven should be unhappy, for you were not born a Christian.”

But the priest too did not understand my language.

And after seven moons, one day a soothsayer looked at me, and he
said to my mother, “Your son will be a statesman and a great leader
of men.”

But I cried out,—”That is a false prophet; for I shall be a
musician, and naught but a musician shall I be.”

But even at that age my language was not understood—and great was
my astonishment.

And after three and thirty years, during which my mother, and the
nurse, and the priest have all died, (the shadow of God be upon
their spirits) the soothsayer still lives. And yesterday I met him
near the gates of the temple; and while we were talking together
he said, “I have always known you would become a great musician.
Even in your infancy I prophesied and foretold your future.”

And I believed him—for now I too have forgotten the language of
that other world.

Argument

How a Ship having passed the Line was driven by storms to the cold Country towards the South Pole; and how from thence she made her course to the tropical Latitude of the Great Pacific Ocean; and of the strange things that befell; and in what manner the Ancyent Marinere came back to his own Country. PART I
It is an ancient Mariner,
And he stoppeth one of three.
'By thy long grey beard and glittering eye,

Can we not force from widow'd poetry,
Now thou art dead (great Donne) one elegy
To crown thy hearse? Why yet dare we not trust,
Though with unkneaded dough-bak'd prose, thy dust,
Such as th' unscissor'd churchman from the flower
Of fading rhetoric, short-liv'd as his hour,
Dry as the sand that measures it, should lay
Upon thy ashes, on the funeral day?
Have we no voice, no tune? Didst thou dispense
Through all our language, both the words and sense?
'Tis a sad truth. The pulpit may her plain
And sober Christian precepts still retain,
Doctrines it may, and wholesome uses, frame,
Grave homilies and lectures, but the flame
Of thy brave soul (that shot such heat and light

The letters of the Jews as strict as flames
Or little terrible flowers lean
Stubbornly upwards through the perfect ages,
Singing through solid stone the sacred names.
The letters of the Jews are black and clean
And lie in chain-line over Christian pages.
The chosen letters bristle like barbed wire
That hedge the flesh of man,

Fear me, virgin whosoever
Taking pride from love exempt,
Fear me, slighted. Never, never
Brave me, nor my fury tempt:
Downy wings, but wroth they beat
Tempest even in reason's seat.


Behind the house the upland falls
With many an odorous tree—
White marbles gleaming through green halls—
Terrace by terrace, down and down,
And meets the star-lit Mediterranean Sea.

‘Tis Paradise. In such an hour

Ye Sons of Great Britain! come join with me
And sing in praise of the gallant British Armie,
That behaved right manfully in the Soudan,
At the great battle of Omdurman.

’Twas in the year of 1898, and on the 2nd of September,
Which the Khalifa and his surviving followers will long remember,
Because Sir Herbert Kitchener has annihilated them outright,

A Ballad of the Republic, Sung in the Year 1888 The outlook wasn’t brilliant for the Mudville nine that day;
The score stood four to two with but one inning more to play.

Boston Common, December 6, 1882 during the Transit of Venus I love all sights of earth and skies,
From flowers that glow to stars that shine;
The comet and the penny show,
All curious things, above, below,

It may be through some foreign grace,
And unfamiliar charm of face;
It may be that across the foam
Which bore her from her childhood’s home,
By some strange spell, my Katie brought,
Along with English creeds and thought—
Entangled in her golden hair—
Some English sunshine, warmth, and air!

I
You say, as one who shapes a life,
That you will never be a wife,

And, laughing lightly, ask my aid
To paint your future as a maid.

This is the portrait; and I take

Stop, Christian passer-by!—Stop, child of God,
And read with gentle breast. Beneath this sod
A poet lies, or that which once seemed he.
O, lift one thought in prayer for S. T. C.;
That he who many a year with toil of breath
Found death in life, may here find life in death!
Mercy for praise—to be forgiven for fame
He asked, and hoped, through Christ. Do thou the same!

Written
January 1718
in the Chiosk at Pera
overlooking Constantinople

(Life and Contacts)

“Vocat aestus in umbram”
Nemesianus Ec. IV. E. P. ODE POUR L’ÉLECTION DE SON SÉPULCHRE

For three years, out of key with his time,
He strove to resuscitate the dead art

That story which the bold Sir Bedivere,
First made and latest left of all the knights,
Told, when the man was no more than a voice
In the white winter of his age, to those
With whom he dwelt, new faces, other minds.

For on their march to westward, Bedivere,
Who slowly paced among the slumbering host,
Heard in his tent the moanings of the King:

"I found Him in the shining of the stars,
I mark'd Him in the flowering of His fields,
But in His ways with men I find Him not.
I waged His wars, and now I pass and die.
O me! for why is all around us here

Comrades, leave me here a little, while as yet 't is early morn:
Leave me here, and when you want me, sound upon the bugle-horn.

'T is the place, and all around it, as of old, the curlews call,
Dreary gleams about the moorland flying over Locksley Hall;

Locksley Hall, that in the distance overlooks the sandy tracts,
And the hollow ocean-ridges roaring into cataracts.

Many a night from yonder ivied casement, ere I went to rest,
Did I look on great Orion sloping slowly to the West.

Prayer the church's banquet, angel's age,
God's breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav'n and earth
Engine against th' Almighty, sinner's tow'r,
Reversed thunder, Christ-side-piercing spear,
The six-days world transposing in an hour,
A kind of tune, which all things hear and fear;