To the Priest, on Observing how most Men mistake their own Talents When beasts could speak (the learned say, They still can do so ev'ry day), It seems, they had religion then, As much as now we find in men.
The country lies flat, expressionless as the face of a stranger. Not one hillock shelters a buried bone. The city: a scene thin as a theater backdrop, where no doors open, no streets extend beyond the view from the corner.
Only the railroad embankment is high, shaggy with grass. Only the freight, knuckling a red sun under its wheels, drags familiar box-car shapes down long perspectives of childhood meals and all crossings at sunset.
An axe rang sharply ’mid those forest shades Which from creation toward the skies had tower’d In unshorn beauty. There, with vigorous arm Wrought a bold emigrant, and by his side His little son, with question and response, Beguiled the toil. ‘Boy, thou hast never seen Such glorious trees. Hark, when their giant trunks Fall, how the firm earth groans. Rememberest thou The mighty river, on whose breast we sail’d, So many days, on toward the setting sun? Our own Connecticut, compar’d to that, Was but a creeping stream.’ ‘Father, the brook That by our door went singing, where I launch’d
My voice, not being proud Like a strong woman’s, that cries Imperiously aloud That death disarm her, lull her— Screams for no mourning color Laid menacingly, like fire, Over my long desire. It will end, and leave no print.
Ink-black, but moving independently across the black and white parquet of print, the ant cancels the author out. The page, translated to itself, bears hair-like legs disturbing the fine hairs of its fiber. These are the feet of summer, pillaging meaning, destroying Alexandria. Sunlight is silence laying waste all languages, until, thinly,
Out of a high meadow where flowers bloom above cloud, come down; pursue me with reasons for smiling without malice.
Bring mimic pride like that of the seedling fir, surprise in the perfect leg-stems and queries unstirred by recognition or fear pooled in the deep eyes.
The wintry west extends his blast, And hail and rain does blaw; Or, the stormy north sends driving forth The blinding sleet and snaw: While tumbling brown, the burn comes down, And roars frae bank to brae; And bird and beast in covert rest, And pass the heartless day.
The sweeping blast, the sky o’ercast, The joyless winter-day, Let others fear, to me more dear Than all the pride of May: The tempest’s howl, it soothes my soul, My griefs it seems to join;
All the kids came rumbling down the wood tenement Shaky stairs, sneakers slapping against the worn Tin tread edges, downhall came Pepo, Chino, Cojo, Curly bursting from the door like shells exploding Singing "I'm a Rican Doodle Dandy" and "What shall We be today, Doctors or Junkies, Soldiers or Winos?"
Pepo put a milk crate on a Spanish Harlem johnny pump And drops opened like paratroopers carrying war news.
Poor soul, the centre of my sinful earth, [......] these rebel powers that thee array, Why dost thou pine within and suffer dearth, Painting thy outward walls so costly gay? Why so large cost, having so short a lease, Dost thou upon thy fading mansion spend? Shall worms, inheritors of this excess, Eat up thy charge? Is this thy body's end? Then soul, live thou upon thy servant's loss And let that pine to aggravate thy store; Buy terms divine in selling hours of dross; Within be fed, without be rich no more. So shalt thou feed on Death, that feeds on men, And, Death once dead, there's no more dying then.
Then said Almitra, Speak to us of Love. And he raised his head and looked upon the people, and there fell a stillness upon them. And with a great voice he said: When love beckons to you, follow him, Though his ways are hard and steep. And when his wings enfold you yield to him,
It lies not in our power to love or hate, For will in us is overruled by fate. When two are stripped, long ere the course begin, We wish that one should lose, the other win; And one especially do we affect Of two gold ingots, like in each respect: The reason no man knows; let it suffice What we behold is censured by our eyes. Where both deliberate, the love is slight: Who ever loved, that loved not at first sight?
Dear Charles XII, the Poltava battle
Has been fortunately lost. To quote Lenin’s burring rattle,
“Time will show you Kuzka’s mother”, ruins along the waste,
Bones of post-mortem bliss with a Ukrainian aftertaste.
It’s not the green flag , eaten by the isotope ,
It’s the yellow-and-blue flying over Konotop ,
Made out of canvas – must be a gift from Toronto –
Alas, it bears no cross, but the Khokhly don’t want to.
Oh, rushnyks and roubles, sunflowers in summer season!
My dear, your eyes are weary; Rest them a little while. Assume the languid posture Of pleasure mixed with guile. Outside the talkative fountain Continues night and day Repeating my warm passion In whatever it has to say.
The sheer luminous gown The fountain wears Where Phoebe’s very own Color appears Falls like a summer rain Or shawl of tears.
Kneel down, fair Love, and fill thyself with tears, Girdle thyself with sighing for a girth Upon the sides of mirth, Cover thy lips and eyelids, let thine ears Be filled with rumour of people sorrowing; Make thee soft raiment out of woven sighs Upon the flesh to cleave, Set pains therein and many a grievous thing, And many sorrows after each his wise For armlet and for gorget and for sleeve.
O Love's lute heard about the lands of death, Left hanged upon the trees that were therein; O Love and Time and Sin, Three singing mouths that mourn now underbreath,
And the weaver said, Speak to us of Clothes. And he answered: Your clothes conceal much of your beauty, yet they hide not the unbeautiful. And though you seek in garments the freedom of privacy you may find in them a harness and a chain.
As I was going down impassive Rivers, I no longer felt myself guided by haulers: Yelping redskins had taken them as targets And had nailed them naked to colored stakes.
And the angel Israfel, whose heart-strings are a lute, and who has the sweetest voice of all God’s creatures. —KORAN In Heaven a spirit doth dwell “Whose heart-strings are a lute”;
I would to God, that mine old age might have Before my last, but here a living grave; Some one poor almshouse, there to lie, or stir, Ghost-like, as in my meaner sepulchre; A little piggin, and a pipkin by, To hold things fitting my necessity, Which, rightly us'd, both in their time and place, Might me excite to fore, and after, grace.
Aunt Mildred tied up her petticoats with binder’s twine, and my great-uncle Ezekiel waxed and waxed his moustaches into flexibility. It was the whole family off then into the dangerous continent of air
and while the salesman with the one gold eyetooth told us the cords at our ankles were guaranteed to stretch to their utmost and then bring us safely back to the fried chicken and scalloped potatoes of Sunday dinner
I have always aspired to a more spacious form that would be free from the claims of poetry or prose and would let us understand each other without exposing the author or reader to sublime agonies.
In the very essence of poetry there is something indecent: a thing is brought forth which we didn’t know we had in us, so we blink our eyes, as if a tiger had sprung out and stood in the light, lashing his tail.
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