Their Bodies

1

I always wonder
what they think the niggers are doing
while they, the pink and alabaster pragmatists,
are containing
Russia
and defining and re-defining and re-aligning
China,

Even as the sun with purple-colour’d face
Had ta’en his last leave of the weeping morn,
Rose-cheek’d Adonis tried him to the chase;
Hunting he lov’d, but love he laugh’d to scorn;
Sick-thoughted Venus makes amain unto him,
And like a bold-fac’d suitor ‘gins to woo him.

‘Thrice fairer than myself,’ thus she began,

Here, in the darkness, where this plaster saint
Stands nearer than God stands to our distress,
And one small candle shines, but not so faint
As the far lights of everlastingness,
I’d rather kneel than over there, in open day
Where Christ is hanging, rather pray
To something more like my own clay,
Not too divine;

1.

I am thirty this November.
You are still small, in your fourth year.
We stand watching the yellow leaves go queer,
flapping in the winter rain,
falling flat and washed. And I remember
mostly the three autumns you did not live here.
They said I’d never get you back again.

Mary sat musing on the lamp-flame at the table
Waiting for Warren. When she heard his step,
She ran on tip-toe down the darkened passage
To meet him in the doorway with the news
And put him on his guard. ‘Silas is back.’
She pushed him outward with her through the door
And shut it after her. ‘Be kind,’ she said.
She took the market things from Warren’s arms
And set them on the porch, then drew him down
To sit beside her on the wooden steps.

‘When was I ever anything but kind to him?
But I’ll not have the fellow back,’ he said.
‘I told him so last haying, didn’t I?
If he left then, I said, that ended it.

I know I’ll lose her.
One of us will decide. Linda will say she can’t
do this anymore or I’ll say I can’t. Confused
only about how long to stay, we’ll meet and close it up.
She won’t let me hold her. I won’t care that my
eyes still work, that I can lift myself past staring.
Nothing from her will reach me after that.
I’ll drive back to them, their low white T-shaped house

Foreword to “Dancing on the Grave of a Son of a Bitch”
This poem is more properly a “dance poem” than a song or chant because the element of repetition is created by movements of language rather than duplicating words and sounds. However, it is in the spirit of ritual recitation that I wrote it/ a performance to drive away bad spirits perhaps.

The story behind the poem is this: a man and woman who have been living together for some time separate. Part of the pain of separation involves possessions which they had shared. They both angrily believe they should have what they want. She asks for some possession and he denies her the right to it. She replies that she gave him money for a possession which he has and therefore should have what she wants now. He replies that she has forgotten that for the number of years they lived together he never charged her rent and if he had she would now owe him $7,000.

She is appalled that he equates their history with a sum of money. She is even more furious to realize that this sum of money represents the entire rent on the apartment and implies that he should not have paid anything at all. She is furious. She kills him mentally. Once and for all she decides she is well rid of this man and that she shouldn’t feel sad at their parting. She decides to prove to herself that she’s glad he’s gone from her life. With joy she will dance on all the bad memories of their life together.

Dans l'adversité de nos meilleurs amis nous trouvons quelque chose, qui ne nous déplaît pas.
["In the hard times of our best friends we find something that doesn't displease us."]
As Rochefoucauld his maxims drew
From Nature, I believe 'em true:
They argue no corrupted mind
In him; the fault is in mankind.

for Joseph Cady

Camden, 1882 Is it raining, Mary, can you see?