Astrophil and Stella 52: A strife is grown between Virtue and Love

Even as the sun with purple-colour’d face
Had ta’en his last leave of the weeping morn,
Rose-cheek’d Adonis tried him to the chase;
Hunting he lov’d, but love he laugh’d to scorn;
Sick-thoughted Venus makes amain unto him,
And like a bold-fac’d suitor ‘gins to woo him.

‘Thrice fairer than myself,’ thus she began,

Your words my friend (right healthful caustics) blame
My young mind marred, whom Love doth windlass so,
That mine own writings like bad servants show
My wits, quick in vain thoughts, in virtue lame,
That Plato I read for nought, but if he tame
Such coltish gyres, that to my birth I owe
Nobler desires, least else that friendly foe,
Great expectation, wear a train of shame.
For since mad March great promise made of me,
If now the May of my years much decline,
What can be hoped my harvest time will be?
Sure you say well, your wisdom’s golden mine
Dig deep with learning’s spade, now tell me this,
Hath this world ought so fair as Stella is?

The wisest scholar of the wight most wise
By Phoebus’ doom, with sugared sentence says
That Virtue, if it once met with our eyes,
Strange flames of love it in our souls would raise;
But, for that man with pain this truth descries,
While he each thing in sense’s balance weighs,
And so nor will nor can behold those skies
Which inward sun to heroic mind displays,
Virtue of late, with virtuous care to stir
Love of herself, takes Stella’s shape, that she
To mortal eyes might sweetly shine in her.
It is most true, for since I her did see,
Virtue’s great beauty in that face I prove,
And find th’effect, for I do burn in love.

It is most true, that eyes are formed to serve
The inward light; and that the heavenly part
Ought to be king, from whose rules who do swerve,
Rebels to Nature, strive for their own smart.
It is most true, what we call Cupid’s dart,
An image is, which for ourselves we carve;
And, fools, adore in temple of our heart,
Till that good god make Church and churchman starve.
True, that true beauty virtue is indeed,
Whereof this beauty can be but a shade,
Which elements with mortal mixture breed;
True, that on earth we are but pilgrims made,
And should in soul up to our country move;
True; and yet true, that I must Stella love.

(excerpt)

AN ANATOMY OF THE WORLD
Wherein,
by occasion of the untimely death of Mistress
Elizabeth Drury, the frailty and the decay
of this whole world is represented
THE FIRST ANNIVERSARY When that rich soul which to her heaven is gone,
Whom all do celebrate, who know they have one
(For who is sure he hath a soul, unless
It see, and judge, and follow worthiness,

AH whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.

Who will in fairest book of nature know
How virtue may best lodg'd in beauty be,
Let him but learn of love to read in thee,
Stella, those fair lines which true goodness show.
There shall he find all vices' overthrow,
Not by rude force, but sweetest sovereignty
Of reason, from whose light those night-birds fly;
That inward sun in thine eyes shineth so.
And, not content to be perfection's heir
Thyself, dost strive all minds that way to move,
Who mark in thee what is in thee most fair.
So while thy beauty draws thy heart to love,
As fast thy virtue bends that love to good:
But "Ah," Desire still cries, "Give me some food!"

Kind pity chokes my spleen; brave scorn forbids
Those tears to issue which swell my eyelids;
I must not laugh, nor weep sins and be wise;
Can railing, then, cure these worn maladies?
Is not our mistress, fair Religion,
As worthy of all our souls' devotion
As virtue was in the first blinded age?
Are not heaven's joys as valiant to assuage
Lusts, as earth's honour was to them? Alas,
As we do them in means, shall they surpass
Us in the end? and shall thy father's spirit
Meet blind philosophers in heaven, whose merit
Of strict life may be imputed faith, and hear
Thee, whom he taught so easy ways and near
To follow, damn'd? Oh, if thou dar'st, fear this;

This day, whate'er the Fates decree,
Shall still be kept with joy by me:
This day then let us not be told,
That you are sick, and I grown old;
Nor think on our approaching ills,
And talk of spectacles and pills.
To-morrow will be time enough
To hear such mortifying stuff.
Yet, since from reason may be brought
A better and more pleasing thought,
Which can, in spite of all decays,
Support a few remaining days:
From not the gravest of divines
Accept for once some serious lines.