Wight

O Prince, O chief of many throned pow'rs!
That led th' embattled seraphim to war!
(Milton, Paradise Lost)
O thou! whatever title suit thee,—
Auld Hornie, Satan, Nick, or Clootie!
Wha in yon cavern, grim an' sootie,
Clos'd under hatches,

(excerpt)

From Book V The morwen com, and gostly for to speke,
This Diomede is come un-to Criseyde;
And shortly, lest that ye my tale breke,
So wel he for hym-selven spak and seyde,

(excerpt)

From Book I And so bifel, whan comen was the tyme
Of Aperil, whan clothed is the mede
With newe grene, of lusty Veer the pryme,
And swote smellen floures white and rede,

There was once a little animal,
No bigger than a fox,
And on five toes he scampered
Over Tertiary rocks.
They called him Eohippus,
And they called him very small,
And they thought him of no value --
When they thought of him at all;

THENOT &HOBBINOLL
Tell me good Hobbinoll, what garres thee greete?
What? hath some Wolfe thy tender Lambes ytorne?
Or is thy Bagpype broke, that soundes so sweete?
Or art thou of thy loved lasse forlorne?

Or bene thine eyes attempred to the yeare,
Quenching the gasping furrowes thirst with rayne?
Like April shoure, so stremes the trickling teares
Adowne thy cheeke, to quenche thy thristye payne.

HOBBINOLL
Nor thys, nor that, so muche doeth make me mourne,
But for the ladde, whome long I lovd so deare,
Nowe loves a lasse, that all his love doth scorne:

TO A FRIEND No! those days are gone away
And their hours are old and gray,
And their minutes buried all
Under the down-trodden pall

By that he ended had his ghostly sermon,
The fox was well induc'd to be a parson,
And of the priest eftsoons gan to inquire,
How to a benefice he might aspire.
"Marry, there" (said the priest) "is art indeed:
Much good deep learning one thereout may read;
For that the ground-work is, and end of all,
How to obtain a beneficial.
First, therefore, when ye have in handsome wise
Yourself attired, as you can devise,
Then to some nobleman yourself apply,
Or other great one in the worldes eye,
That hath a zealous disposition
To God, and so to his religion.
There must thou fashion eke a godly zeal,

I found me in a great surging space,
At either end a door,
And I said: "What is this giddying place,
With no firm-fixéd floor,
That I knew not of before?"
"It is Life," said a mask-clad face.

I asked: "But how do I come here,

Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen.
(Cicero, De Re Publica VI.23)

["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said,
Tie up the knocker, say I'm sick, I'm dead.
The dog-star rages! nay 'tis past a doubt,
All Bedlam, or Parnassus, is let out:

AH whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.

Wolleward and weetshoed wente I forþ after
As a recchelees renk þat [reccheþ of no wo],
And yede forþ lik a lorel al my lif tyme,
Til I weex wery of þe world and wilned eft to slepe,
And lened me to a lenten, and longe tyme I slepte;
| Reste me þere and rutte faste til Ramis palmarum.
Of gerlis and of Gloria laus gretly me dremed,
And how Osanna by Organye olde folk songen,

Come to your heaven, you heavenly choirs,
Earth hath the heaven of your desires.
Remove your dwelling to your God;
A stall is now his best abode.
Sith men their homage do deny,
Come, angels, all their fault supply.

His chilling cold doth heat require;
Come, seraphins, in lieu of fire.
This little ark no cover hath;
Let cherubs’ wings his body swathe.
Come, Raphael, this babe must eat;
Provide our little Toby meat.

Let Gabriel be now his groom,

The doubt of future foes exiles my present joy,
And wit me warns to shun such snares as threaten mine annoy;
For falsehood now doth flow, and subjects’ faith doth ebb,
Which should not be if reason ruled or wisdom weaved the web.
But clouds of joys untried do cloak aspiring minds,
Which turn to rain of late repent by changed course of winds.
The top of hope supposed the root upreared shall be,
And fruitless all their grafted guile, as shortly ye shall see.
The dazzled eyes with pride, which great ambition blinds,
Shall be unsealed by worthy wights whose foresight falsehood finds.
The daughter of debate that discord aye doth sow
Shall reap no gain where former rule still peace hath taught to know.
No foreign banished wight shall anchor in this port;
Our realm brooks not seditious sects, let them elsewhere resort.
My rusty sword through rest shall first his edge employ

The wisest scholar of the wight most wise
By Phoebus’ doom, with sugared sentence says
That Virtue, if it once met with our eyes,
Strange flames of love it in our souls would raise;
But, for that man with pain this truth descries,
While he each thing in sense’s balance weighs,
And so nor will nor can behold those skies
Which inward sun to heroic mind displays,
Virtue of late, with virtuous care to stir
Love of herself, takes Stella’s shape, that she
To mortal eyes might sweetly shine in her.
It is most true, for since I her did see,
Virtue’s great beauty in that face I prove,
And find th’effect, for I do burn in love.

Silence augmenteth grief, writing increaseth rage,
Staled are my thoughts, which loved and lost the wonder ofour age;
Yet quickened now with fire, though dead with frost ere now,
Enraged I write I know not what; dead, quick, I know not how.

Hard-hearted minds relent and rigor's tears abound,
And envy strangely rues his end, in whom no fault was found.
Knowledge her light hath lost, valor hath slain her knight,
Sidney is dead, dead is my friend, dead is the world's delight.

Place, pensive, wails his fall whose presence was her pride;
Time crieth out, My ebb is come; his life was my spring tide.
Fame mourns in that she lost the ground of her reports;
Each living wight laments his lack, and all in sundry sorts.

HIgh on a Throne of Royal State, which far
Outshon the wealth of Ormus and of Ind,
Or where the gorgeous East with richest hand
Showrs on her Kings Barbaric Pearl and Gold,
Satan exalted sat, by merit rais'd
To that bad eminence; and from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain Warr with Heav'n, and by success untaught
His proud imaginations thus displaid.

Powers and Dominions, Deities of Heav'n,
For since no deep within her gulf can hold
Immortal vigor, though opprest and fall'n,
I give not Heav'n for lost.From this descent

I
Only a man harrowing clods
In a slow silent walk
With an old horse that stumbles and nods
Half asleep as they stalk.

II
Only thin smoke without flame
From the heaps of couch-grass;
Yet this will go onward the same
Though Dynasties pass.

III

Rapt with the rage of mine own ravish'd thought,
Through contemplation of those goodly sights,
And glorious images in heaven wrought,
Whose wondrous beauty, breathing sweet delights
Do kindle love in high-conceited sprights;
I fain to tell the things that I behold,
But feel my wits to fail, and tongue to fold.

Lo I the man, whose Muse whilome did maske,
As time her taught in lowly Shepheards weeds,
Am now enforst a far unfitter taske,
For trumpets sterne to chaunge mine Oaten reeds,
And sing of Knights and Ladies gentle deeds;
Whose prayses having slept in silence long,
Me, all too meane, the sacred Muse areeds
To blazon broad emongst her learned throng:
Fierce warres and faithful loves shall moralize my song.
Helpe then, O holy Virgin chiefe of nine,
Thy weaker Novice to performe thy will,
Lay forth out of thine everlasting scryne
The antique rolles, which there lye hidden still,
Of Faerie knights and fairest Tanaquill,
Whom that most noble Briton Prince so long

Here bygynneth the Book of the tales of Caunterbury Whan that Aprille with his shoures soote,
The droghte of March hath perced to the roote,
And bathed every veyne in swich licóur
Of which vertú engendred is the flour;