Ne Rubeam, Pingui donatus Munere (Horace, Epistles II.i.267) While you, great patron of mankind, sustain The balanc'd world, and open all the main; Your country, chief, in arms abroad defend, At home, with morals, arts, and laws amend;
See, Winter comes to rule the varied year, Sullen and sad, with all his rising train— Vapours, and clouds, and storms. Be these my theme, These, that exalt the soul to solemn thought And heavenly musing. Welcome, kindred glooms! Congenial horrors, hail! With frequent foot, Pleas’d have I, in my cheerful morn of life, When nurs’d by careless solitude I liv’d And sung of Nature with unceasing joy, Pleas’d have I wander’d through your rough domain; Trod the pure virgin-snows, myself as pure; Heard the winds roar, and the big torrent burst; Or seen the deep-fermenting tempest brew’d In the grim evening-sky. Thus pass’d the time, Till through the lucid chambers of the south
I need more time, a simple day in Paris hotels and window shopping. The croissants will not bake themselves and the Tower of London would Like to spend a night in the tropics with gray sassy paint. It has many Wounds and historic serial dreams under contract to Hollywood. Who will play the head of Mary, Queen of Scots, and who will braid her
Hair? Was it she who left her lips on the block for the executioner, Whose hands would never find ablution, who would never touch a woman Again or eat the flesh of a red animal? Blood pudding would repulse him Until joining Anne. That is the way of history written for Marlow and Shakespear. They are with us now that we are sober and wiser,
Not taking the horrors of poetry too seriously. Why am I telling you this Nonsense, when I have never seen you sip your coffee or tea, In the morning? Not to mention,
Of Chesterton, In the County of Huntingdon, Esquire How blessed is he, who leads a Country Life, Unvex’d with anxious Cares, and void of Strife! Who studying Peace, and shunning Civil Rage, Enjoy’d his Youth, and now enjoys his Age:
What shall I do with this absurdity — O heart, O troubled heart — this caricature, Decrepit age that has been tied to me As to a dog's tail? Never had I more Excited, passionate, fantastical Imagination, nor an ear and eye
Nous devrions pourtant lui porter quelques fleurs; Les morts, les pauvres morts, ont de grandes douleurs, Et quand Octobre souffle, émondeur des vieux arbres, Son vent mélancolique àl'entour de leurs marbres, Certe, ils doivent trouver les vivants bien ingrats.
Les Fleurs du Mal. I Shall I strew on thee rose or rue or laurel, Brother, on this that was the veil of thee? Or quiet sea-flower moulded by the sea,
HAil holy Light, ofspring of Heav'n first-born, Or of th' Eternal Coeternal beam May I express thee unblam'd? since God is light, And never but in unapproached light Dwelt from Eternitie, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure Ethereal stream, Whose Fountain who shall tell? before the Sun, Before the Heavens thou wert, and at the voice Of God, as with a Mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite. Thee I re-visit now with bolder wing, Escap't the Stygian Pool, though long detain'd In that obscure sojourn, while in my flight
Learn then what morals critics ought to show, For 'tis but half a judge's task, to know. 'Tis not enough, taste, judgment, learning, join; In all you speak, let truth and candour shine: That not alone what to your sense is due, All may allow; but seek your friendship too.
THENOT &HOBBINOLL Tell me good Hobbinoll, what garres thee greete? What? hath some Wolfe thy tender Lambes ytorne? Or is thy Bagpype broke, that soundes so sweete? Or art thou of thy loved lasse forlorne?
Or bene thine eyes attempred to the yeare, Quenching the gasping furrowes thirst with rayne? Like April shoure, so stremes the trickling teares Adowne thy cheeke, to quenche thy thristye payne.
HOBBINOLL Nor thys, nor that, so muche doeth make me mourne, But for the ladde, whome long I lovd so deare, Nowe loves a lasse, that all his love doth scorne:
A vision as of crowded city streets, With human life in endless overflow; Thunder of thoroughfares; trumpets that blow To battle; clamor, in obscure retreats, Of sailors landed from their anchored fleets; Tolling of bells in turrets, and below Voices of children, and bright flowers that throw O'er garden-walls their intermingled sweets! This vision comes to me when I unfold The volume of the Poet paramount, Whom all the Muses loved, not one alone; — Into his hands they put the lyre of gold, And, crowned with sacred laurel at their fount, Placed him as Musagetes on their throne.
Muses that sing love's sensual empery, And lovers kindling your enraged fires At Cupid's bonfires burning in the eye, Blown with the empty breath of vain desires; You that prefer the painted cabinet Before the wealthy jewels it doth store ye, That all your joys in dying figures set, And stain the living substance of your glory;
Far, far from here, The Adriatic breaks in a warm bay Among the green Illyrian hills; and there The sunshine in the happy glens is fair, And by the sea, and in the brakes. The grass is cool, the sea-side air Buoyant and fresh, the mountain flowers More virginal and sweet than ours.
And there, they say, two bright and aged snakes, Who once were Cadmus and Harmonia, Bask in the glens or on the warm sea-shore, In breathless quiet, after all their ills; Nor do they see their country, nor the place Where the Sphinx lived among the frowning hills,
The forward youth that would appear Must now forsake his Muses dear, Nor in the shadows sing His numbers languishing. ’Tis time to leave the books in dust, And oil th’ unused armour’s rust, Removing from the wall The corslet of the hall.
Rhyme, the rack of finest wits, That expresseth but by fits True conceit, Spoiling senses of their treasure, Cozening judgment with a measure, But false weight; Wresting words from their true calling, Propping verse for fear of falling
Si quid novisti rectius istis, Candidus imperti; si non, his utere mecum [If you have come to know any precept more correct than these, share it with me, brilliant one; if not, use these with me] (Horace, Epistle I.6.67) PART 1
Can we not force from widow'd poetry, Now thou art dead (great Donne) one elegy To crown thy hearse? Why yet dare we not trust, Though with unkneaded dough-bak'd prose, thy dust, Such as th' unscissor'd churchman from the flower Of fading rhetoric, short-liv'd as his hour, Dry as the sand that measures it, should lay Upon thy ashes, on the funeral day? Have we no voice, no tune? Didst thou dispense Through all our language, both the words and sense? 'Tis a sad truth. The pulpit may her plain And sober Christian precepts still retain, Doctrines it may, and wholesome uses, frame, Grave homilies and lectures, but the flame Of thy brave soul (that shot such heat and light
Thou art not, Penshurst, built to envious show, Of touch or marble; nor canst boast a row Of polished pillars, or a roof of gold; Thou hast no lantern, whereof tales are told, Or stair, or courts; but stand’st an ancient pile, And, these grudged at, art reverenced the while. Thou joy’st in better marks, of soil, of air, Of wood, of water; therein thou art fair.
The poet’s duties: no need to stress The subject’s dullness, nonetheless Here’s an incestuous address In Robert Burns’ style To one whom all the Muses bless At Great Turnstile.
I’ve no excuses for this theme. Prescription is less popular than dream
That poets are far rarer births than kings Your noblest father proved; like whom before, Or then, or since, about our Muses’ springs, Came not that soul exhausted so their store. Hence was it that the destinies decreed (Save that most masculine issue of his brain) No male unto him; who could so exceed Nature, they thought, in all that he would fain. At which she, happily displeased, made you, On whom, if he were living now to look, He should those rare and absolute numbers view, As he would burn or better far his book.
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