Let the musicians begin, Let every instrument awaken and instruct us In love’s willing river and love’s dear discipline: We wait, silent, in consent and in the penance Of patience, awaiting the serene exaltation Which is the liberation and conclusion of expiation.
Now may the chief musician say: “Lust and emulation have dwelt amoung us
See, Winter comes to rule the varied year, Sullen and sad, with all his rising train— Vapours, and clouds, and storms. Be these my theme, These, that exalt the soul to solemn thought And heavenly musing. Welcome, kindred glooms! Congenial horrors, hail! With frequent foot, Pleas’d have I, in my cheerful morn of life, When nurs’d by careless solitude I liv’d And sung of Nature with unceasing joy, Pleas’d have I wander’d through your rough domain; Trod the pure virgin-snows, myself as pure; Heard the winds roar, and the big torrent burst; Or seen the deep-fermenting tempest brew’d In the grim evening-sky. Thus pass’d the time, Till through the lucid chambers of the south
Ne Rubeam, Pingui donatus Munere (Horace, Epistles II.i.267) While you, great patron of mankind, sustain The balanc'd world, and open all the main; Your country, chief, in arms abroad defend, At home, with morals, arts, and laws amend;
I am a great American I am almost nationalistic about it! I love America like a madness! But I am afraid to return to America I’m even afraid to go into the American Express—
Mary sat musing on the lamp-flame at the table Waiting for Warren. When she heard his step, She ran on tip-toe down the darkened passage To meet him in the doorway with the news And put him on his guard. ‘Silas is back.’ She pushed him outward with her through the door And shut it after her. ‘Be kind,’ she said. She took the market things from Warren’s arms And set them on the porch, then drew him down To sit beside her on the wooden steps.
‘When was I ever anything but kind to him? But I’ll not have the fellow back,’ he said. ‘I told him so last haying, didn’t I? If he left then, I said, that ended it.
[Introduction] Lo now! four other acts upon the stage, Childhood, and Youth, the Manly, and Old-age. The first: son unto Phlegm, grand-child to water, Unstable, supple, moist, and cold’s his Nature. The second: frolic claims his pedigree; From blood and air, for hot and moist is he. The third of fire and choler is compos’d, Vindicative, and quarrelsome dispos’d. The last, of earth and heavy melancholy, Solid, hating all lightness, and all folly. Childhood was cloth’d in white, and given to show, His spring was intermixed with some snow. Upon his head a Garland Nature set: Of Daisy, Primrose, and the Violet.
NOw Morn her rosie steps in th' Eastern Clime Advancing, sow'd the earth with Orient Pearle, When Adam wak't, so customd, for his sleep Was Aerie light from pure digestion bred, And temperat vapors bland, which th' only sound Of leaves and fuming rills, Aurora's fan, Lightly dispers'd, and the shrill Matin Song Of Birds on every bough; so much the more His wonder was to find unwak'nd Eve With Tresses discompos'd, and glowing Cheek, As through unquiet rest: he on his side Leaning half-rais'd, with looks of cordial Love Hung over her enamour'd, and beheld Beautie, which whether waking or asleep,
HAil holy Light, ofspring of Heav'n first-born, Or of th' Eternal Coeternal beam May I express thee unblam'd? since God is light, And never but in unapproached light Dwelt from Eternitie, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure Ethereal stream, Whose Fountain who shall tell? before the Sun, Before the Heavens thou wert, and at the voice Of God, as with a Mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite. Thee I re-visit now with bolder wing, Escap't the Stygian Pool, though long detain'd In that obscure sojourn, while in my flight
A lot of water has passed under the bridge since 1963. Then, my concernwas particularly for my own people and this version was written especially for them. I am happy that it has done and is doing its job. However, I want it to be known, that I am not a proponent of the concept of cultural nationalism. I dearly love and am proud of my good, serious, sincere black people, yet at the same time, my concern is with all people of goodwill no matter the color. I make no mystique of blackness. I am a humanist. Indeed, I am auniversalist. This truth, I know. The liberation of black people in the United States is tightly linked with the liberation of black people in the far flungdiaspora. Further, and more important, the liberation of black and oppressed people all over the world, is linked with the struggles of the workers of the world of every nationality and color against the common oppressors, overlords, and exploiters of their labor.
Thus it was only natural that I should write "What Shall We Tell Our Children?" in 1973. I have tried to tell them the facts of life and the truth as I see it:
I hope I have succeeded.
What shall we tell our children who are black?
What shall we tell our children who are white?
What shall we tell children of every race and hue?
For all children are the children of all of us
Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen. (Cicero, De Re Publica VI.23)
["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said, Tie up the knocker, say I'm sick, I'm dead. The dog-star rages! nay 'tis past a doubt, All Bedlam, or Parnassus, is let out:
Far from the tender Tribe of Boys remove, For they’ve a thousand ways to kindle Love. This, pleases as he strides the manag’d Horse, And holds the taughten’d Rein with early Force; This, as he swims, delights thy Fancy best, Raising the smiling Wave with snowy Breast: This, with a comely Look and manly Airs; And that with Virgin Modesty ensnares.
Thou art not, Penshurst, built to envious show, Of touch or marble; nor canst boast a row Of polished pillars, or a roof of gold; Thou hast no lantern, whereof tales are told, Or stair, or courts; but stand’st an ancient pile, And, these grudged at, art reverenced the while. Thou joy’st in better marks, of soil, of air, Of wood, of water; therein thou art fair.
I whole in body, and in mind, but very weak in purse, Do make, and write my testament for fear it will be worse. And first I wholly do commend my soul and body eke, To God the Father and the Son, so long as I can speak. And after speech, my soul to him, and body to the grave, Till time that all shall rise again, their Judgement for to have, And then I hope they both shall meet, to dwell for aye in joy; Whereas I trust to see my friends
Night, and beneath star-blazoned summer skies Behold the Spirit of the musky South, A creole with still-burning, languid eyes, Voluptuous limbs and incense-breathing mouth: Swathed in spun gauze is she, From fibres of her own anana tree.
Est brevitate opus, ut currat sententia, neu se Impediat verbis lassas onerantibus aures: Et sermone opus est modo tristi, saepe jocoso, Defendente vicem modo Rhetoris atque Poetae, Interdum urbani, parcentis viribus, atque Extenuantis eas consulto. (Horace, Satires, I, x, 17-22)
Bedfordshire A blue bird showing off its undercarriage En route between our oldest universities Was observed slightly off-course above Woburn In the leafy heart of our sleepiest county: Two cyclists in tandem looked up at the same moment, Like a busy footnote to its asterisk.
Luxurious man, to bring his vice in use, Did after him the world seduce, And from the fields the flowers and plants allure, Where nature was most plain and pure. He first enclosed within the gardens square A dead and standing pool of air, And a more luscious earth for them did knead, Which stupified them while it fed.
In these deep solitudes and awful cells, Where heav'nly-pensive contemplation dwells, And ever-musing melancholy reigns; What means this tumult in a vestal's veins? Why rove my thoughts beyond this last retreat? Why feels my heart its long-forgotten heat? Yet, yet I love!—From Abelard it came, And Eloisa yet must kiss the name.
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