The Ladder of St. Augustine

A woman ladder leans
with her two-year-old boy in her arms.
Her arms & legs & hands & feet
are thin as crayons.

The man ladder
is holding his glass of bourbon,
he is coming out of the child’s drawing
in his old open pajamas—

For Naomi Ginsberg, 1894—1956 I
Strange now to think of you, gone without corsets & eyes, while I walk on the sunny pavement of Greenwich Village.

First Psalm

Let there be a God as large as a sunlamp to laugh his heat at you.

Let there be an earth with a form like a jigsaw and let it fit for all of ye.

Let there be the darkness of a darkroom out of the deep. A worm room.

Let there be a God who sees light at the end of a long thin pipe and lets it in.

Let God divide them in half.

Let God share his Hoodsie.

Let the waters divide so that God may wash his face in first light.

Stranger, you who hide my love
In the curved cheek of a smile
And sleep with her upon a tongue
Of soft lies that beguile,
Your paradisal ecstasy
Is justified is justified
By hunger of the beasts beneath
The overhanging cloud

[Supposed of Pamphylax the Antiochene:
It is a parchment, of my rolls the fifth,
Hath three skins glued together, is all Greek,
And goeth from Epsilon down to Mu:
Lies second in the surnamed Chosen Chest,
Stained and conserved with juice of terebinth,
Covered with cloth of hair, and lettered Xi,
From Xanthus, my wife's uncle, now at peace:
Mu and Epsilon stand for my own name.
I may not write it, but I make a cross
To show I wait His coming, with the rest,
And leave off here: beginneth Pamphylax.]

I said, "If one should wet his lips with wine,
"And slip the broadest plantain-leaf we find,

I. MIDNIGHT. "He hath made me to dwell in darkness as those that have been long dead."
All dark!—no light, no ray!
Sun, moon, and stars, all gone!
Dimness of anguish!—utter void!—
Crushed, and alone!

One waste of weary pain,
One dull, unmeaning ache,
A heart too weary even to throb,

Is dead serious about this one, having rehearsed it for two weeks
they bring it right into the Odd Fellows Meeting Hall.
Riding the backs of the Trojan Women,
In Euripides’ great wake they are swept up,

But the women of the chorus, in black stockings and kerchiefs,
Stand up bravely to it, shawled arms thrash
In a foam of hysterical voices shrieking,
Seaweed on the wet flanks of a whale,

There is no fear
in taking the first step
or the second
or the third
having a position
between several Popes

In fact the top
can be reached

the absence was there before the meeting the radical of
presence and absence does not return with death’s chance-
encounter, as in the old duality, life or death, wherein
the transcendence of the one translates the other into an everness
we do not meet in heaven, that outward of hell and death’s
beauty it is a bright and terrible disk
where Jack is, where
Charles is, where James is, where Berg is is here in the continuous

so it is death is the
condition of infinite form—
the rebellion of particulars,
ourselves and each thing,
even ideas, against that infinitude,
is the story of finitude—the
dream of the children harvested
in a harvester-machine

Who has not waked to list the busy sounds
Of summer’s morning, in the sultry smoke
Of noisy London? On the pavement hot
The sooty chimney-boy, with dingy face
And tattered covering, shrilly bawls his trade,
Rousing the sleepy housemaid. At the door
The milk-pail rattles, and the tinkling bell
Proclaims the dustman’s office; while the street
Is lost in clouds impervious. Now begins
The din of hackney-coaches, waggons, carts;
While tinmen’s shops, and noisy trunk-makers,
Knife-grinders, coopers, squeaking cork-cutters,
Fruit-barrows, and the hunger-giving cries
Of vegetable-vendors, fill the air.
Now every shop displays its varied trade,

The drum says that the night we die will be a long night.
It says the children have time to play. Tell the grownups
They can pull the curtains around the bed tonight.

The old man wants to know how the war ended.
The young girl wants her breasts to cause the sun to rise.
The thinker wants to keep misunderstanding alive.

It’s all right if the earthly monk is buried near the altar.
It’s all right if the singer fails to turn up for her concert.

The western waves of ebbing day
Rolled o’er the glen their level way;
Each purple peak, each flinty spire,
Was bathed in floods of living fire.
But not a setting beam could glow
Within the dark ravines below,
Where twined the path in shadow hid,
Round many a rocky pyramid,
Shooting abruptly from the dell
Its thunder-splintered pinnacle;
Round many an insulated mass,
The native bulwarks of the pass,
Huge as the tower which builders vain
Presumptuous piled on Shinar’s plain.
The rocky summits, split and rent,

And now the green household is dark.
The half-moon completely is shining
On the earth-lighted tops of the trees.
To be dead, a house must be still.
The floor and the walls wave me slowly;
I am deep in them over my head.
The needles and pine cones about me

Are full of small birds at their roundest,

Eating is her subject.
While eating is her subject.
Where eating is her subject.
Withdraw whether it is eating which is her subject. Literally
while she ate eating is her subject. Afterwards too and in be-
tween. This is an introduction to what she ate.
She ate a pigeon and a soufflé.

There, in that lost
corner of the ordnance survey.
Drive through the vanity —
two pubs and a garage — of Satley,
then right, cross the A68
past down-at-heel farms and a quarry,

you can't miss it, a 'T' instead of a 'plus'
where the road meets a wall.

They splay at a bend of the road, rifles slung, the
shadows minimal, their hands tugging their slings by
the upper swivel to ease the routine of the march.
They have been moving since morning, and over each
has descended that singleness, mournful and
comatose, which is the mysterious gift of the march.
Their helmets shadow their eyes, their chinstraps
dangling. In the raddle of grasses their solitude

Canto III appeared in the July, 1917 issue of Poetry. Originally part of what scholars call the "Ur-Cantos," this version of Canto III was later edited by Pound to become Canto I of his collected Cantos. The section that eventually became Canto I is highlighted in blue in the poem below.
—THE EDITORS


III

Another's a half-cracked fellow—John Heydon,
Worker of miracles, dealer in levitation,
In thoughts upon pure form, in alchemy,
Seer of pretty visions ("servant of God and secretary of nature");
Full of plaintive charm, like Botticelli's,
With half-transparent forms, lacking the vigor of gods.
Thus Heydon, in a trance, at Bulverton,
Had such a sight:
Decked all in green, with sleeves of yellow silk

Great are the Hittites.
Their ears have mice and mice have holes.
Their dogs bury themselves and leave the bones
To guard the house. A single weed holds all their storms
Until the spiderwebs spread over the heavens.
There are bits of straw in their lakes and rivers
Looking for drowned men. When a camel won’t pass
Through the eye of one of their needles,

Listen, my children, and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.

He said to his friend, "If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,—
One, if by land, and two, if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm."