An Introduction to My Anthology

Fit the First
The Landing

"Just the place for a Snark!" the Bellman cried,
As he landed his crew with care;
Supporting each man on the top of the tide
By a finger entwined in his hair.

"Just the place for a Snark! I have said it twice:
That alone should encourage the crew.

The wind rests its cheek upon the ground and feels the cool damp
And lifts its head with twigs and small dead blades of grass
Pressed into it as you might at the beach rise up and brush away
The sand. The day is cool and says, “I’m just staying overnight.”
The world is filled with music, and in between the music, silence
And varying the silence all sorts of sounds, natural and man made:
There goes a plane, some cars, geese that honk and, not here, but
Not so far away, a scream so rending that to hear it is to be

[Introduction]
Lo now! four other acts upon the stage,
Childhood, and Youth, the Manly, and Old-age.
The first: son unto Phlegm, grand-child to water,
Unstable, supple, moist, and cold’s his Nature.
The second: frolic claims his pedigree;
From blood and air, for hot and moist is he.
The third of fire and choler is compos’d,
Vindicative, and quarrelsome dispos’d.
The last, of earth and heavy melancholy,
Solid, hating all lightness, and all folly.
Childhood was cloth’d in white, and given to show,
His spring was intermixed with some snow.
Upon his head a Garland Nature set:
Of Daisy, Primrose, and the Violet.

In town it was very urban but in the country cows were covering the hills. The clouds were near and very moist. I was walking along the pavement with Anna, enjoying the scattered scenery. Suddenly a sound like a deep bell came from behind us. We both turned to look. “It’s the words you spoke in the past, coming back to haunt you,” Anna explained. “They always do, you know.”
Indeed I did. Many times this deep bell-like tone had intruded itself on my thoughts, scrambling them at first, then rearranging them in apple-pie order. “Two crows,” the voice seemed to say, “were sitting on a sundial in the God-given sunlight. Then one flew away.”
“Yes . . . and then?” I wanted to ask, but I kept silent. We turned into a courtyard and walked up several flights of stairs to the roof, where a party was in progress. “This is my friend Hans,” Anna said by way of introduction. No one paid much attention and several guests moved away to the balustrade to admire the view of orchards and vineyards, approaching their autumn glory. One of the women however came to greet us in a friendly manner. I was wondering if this was a “harvest home,” a phrase I had often heard but never understood.
“Welcome to my home . . . well, to our home,” the woman said gaily. “As you can see, the grapes are being harvested.” It seemed she could read my mind. “They say this year’s vintage will be a mediocre one, but the sight is lovely, nonetheless. Don’t you agree, Mr. . . .”
“Hans,” I replied curtly. The prospect was indeed a lovely one, but I wanted to leave. Making some excuse I guided Anna by the elbow toward the stairs and we left.
“That wasn’t polite of you,” she said dryly.
“Honey, I’ve had enough of people who can read your mind. When I want it done I’ll go to a mind reader.”
“I happen to be one and I can tell you what you’re thinking is false. Listen to what the big bell says: ‘We are all strangers on our own turf, in our own time.’ You should have paid attention. Now adjustments will have to be made.”

i
The World without Imagination

Nota: man is the intelligence of his soil,
The sovereign ghost. As such, the Socrates
Of snails, musician of pears, principium
And lex. Sed quaeritur: is this same wig
Of things, this nincompated pedagogue,

Eating is her subject.
While eating is her subject.
Where eating is her subject.
Withdraw whether it is eating which is her subject. Literally
while she ate eating is her subject. Afterwards too and in be-
tween. This is an introduction to what she ate.
She ate a pigeon and a soufflé.

—Now let me tell you why I said that.
Try to put yourself into an experimental mood.
Stop right here and try to review everything
you felt about that line. Did you accept it
as wisdom? as perception? as a gem, maybe,
for your private anthology of Telling Truths?

My point is that the line is fraudulent.
A blurb. It is also relevant that I know

(Kamo-no-Chomei, born at Kamo 1154, died at Toyama on Mount Hino, 24th June 1216)

from Book I, Introduction

Man’s Reason is in such deep insolvency to sense,
that tho’ she guide his highest flight heav’nward, and teach him
dignity morals manners and human comfort,
she can delicatly and dangerously bedizen
the rioting joys that fringe the sad pathways of Hell.
Not without alliance of the animal senses
hath she any miracle: Lov’st thou in the blithe hour

Follow thy fair sun, unhappy shadow,
Though thou be black as night
And she made all of light,
Yet follow thy fair sun unhappy shadow.

Follow her whose light thy light depriveth,
Though here thou liv’st disgraced,
And she in heaven is placed,
Yet follow her whose light the world reviveth.

Follow those pure beams whose beauty burneth,
That so have scorched thee,
As thou still black must be,
Till Her kind beams thy black to brightness turneth.

Go and catch a falling star,
Get with child a mandrake root,
Tell me where all past years are,
Or who cleft the devil's foot,
Teach me to hear mermaids singing,
Or to keep off envy's stinging,
And find
What wind

How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of being and ideal grace.
I love thee to the level of every day’s
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for right;
I love thee purely, as they turn from praise.
I love thee with the passion put to use
In my old griefs, and with my childhood’s faith.
I love thee with a love I seemed to lose
With my lost saints. I love thee with the breath,
Smiles, tears, of all my life; and, if God choose,
I shall but love thee better after death.