from The Testament of John Lydgate

Wolleward and weetshoed wente I forþ after
As a recchelees renk þat [reccheþ of no wo],
And yede forþ lik a lorel al my lif tyme,
Til I weex wery of þe world and wilned eft to slepe,
And lened me to a lenten, and longe tyme I slepte;
| Reste me þere and rutte faste til Ramis palmarum.
Of gerlis and of Gloria laus gretly me dremed,
And how Osanna by Organye olde folk songen,

‘þis were a wikkede wey but whoso hadde a gyde
þat [myȝte] folwen us ech foot’: þus þis folk hem mened.
Quod Perkyn þe Plowman, ‘By Seint Peter of Rome!
I haue an half acre to erie by þe heiȝe weye;
Hadde I eryed þis half acre and sowen it after
I wolde wende wiþ yow and þe wey teche.’
‘þis were a long lettyng,’ quod a lady in a Scleyre.
‘What sholde we wommen werche þe while?’

THE Angel ended, and in Adams Eare
So Charming left his voice, that he a while
Thought him still speaking, still stood fixt to hear;
Then as new wak't thus gratefully repli'd.
What thanks sufficient, or what recompence
Equal have I to render thee, Divine
Hystorian, who thus largely hast allayd
The thirst I had of knowledge, and voutsaf't
This friendly condescention to relate
Things else by me unsearchable, now heard
With wonder, but delight, and, as is due,
With glorie attributed to the high
Creator; something yet of doubt remaines,
Which onely thy solution can resolve.
When I behold this goodly Frame, this World

(Variant printed in Samuel Daniel’s 1623 Works) To thee, pure spirit, to thee alone addressed
Is this joint work, by double interest thine,
Thine by his own, and what is done of mine
Inspired by thee, thy secret power impressed.

Pla ce bo,
Who is there, who?
Di le xi,
Dame Margery;
Fa, re, my, my,
Wherfore and why, why?
For the sowle of Philip Sparowe,
That was late slayn at Carowe,
Among the Nones Blake,
For that swete soules sake,
And for all sparowes soules,
Set in our bederolles,
Pater noster qui,
With an Ave Mari,
And with the corner of a Crede,

Here bygynneth the Book of the tales of Caunterbury Whan that Aprille with his shoures soote,
The droghte of March hath perced to the roote,
And bathed every veyne in swich licóur
Of which vertú engendred is the flour;

Let mans Soule be a Spheare, and then, in this,
The intelligence that moves, devotion is,
And as the other Spheares, by being growne
Subject to forraigne motion, lose their owne,
And being by others hurried every day,
Scarce in a yeare their naturall forme obey:
Pleasure or businesse, so, our Soules admit
For their first mover, and are whirld by it.
Hence is't, that I am carryed towards the West
This day, when my Soules forme bends toward the East.
There I should see a Sunne, by rising set,
And by that setting endlesse day beget;
But that Christ on this Crosse, did rise and fall,
Sinne had eternally benighted all.
Yet dare I'almost be glad, I do not see

(excerpt)

From Book II With this he took his leve, and hom he wente;
And lord, so he was glad and wel bygon!
Criseyde aroos, no lenger she ne stente,
But streght in-to hire closet wente anon,

(excerpt)

From Book V The morwen com, and gostly for to speke,
This Diomede is come un-to Criseyde;
And shortly, lest that ye my tale breke,
So wel he for hym-selven spak and seyde,