"Just the place for a Snark!" the Bellman cried, As he landed his crew with care; Supporting each man on the top of the tide By a finger entwined in his hair.
"Just the place for a Snark! I have said it twice: That alone should encourage the crew.
As the dead prey upon us, they are the dead in ourselves, awake, my sleeping ones, I cry out to you, disentangle the nets of being!
I pushed my car, it had been sitting so long unused. I thought the tires looked as though they only needed air. But suddenly the huge underbody was above me, and the rear tires were masses of rubber and thread variously clinging together
I He who has never tasted the grapes of Canaan can only view them from Pisgah.
I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.
Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.
We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.
A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.
I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.
It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.
I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.
I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.
Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.
V Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.
Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.
Do not attempt to cross these mad, tumid rivers, boreal and brackish, for water is unstable, and you cannot link yourself to it.
There are also inland, domestic men who are timid pulse and vetch, and though they may appear as stupid as poultry rooting in the mire, they are housed people, and they have orchards and good, tamed wine that makes men loving rather than predatory; go to them, and take little thought of their ignorance which brings forth good fruits, for here you may eat and not be on guard for the preservation of your soul.
People who have domestic animals are patient, for atheism and the stony heart are the result of traveling: sorrow never goes anywhere. Were we as content as our forefathers were with labor in the fallow, or as a fuller with his cloth, or a drayman with his horses and mules, we would stay where we are, and that is praying.
There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.
God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.
Each day the alms I ask of heaven is not to have a new chagrin which is my daily bread.
[Introduction] Lo now! four other acts upon the stage, Childhood, and Youth, the Manly, and Old-age. The first: son unto Phlegm, grand-child to water, Unstable, supple, moist, and cold’s his Nature. The second: frolic claims his pedigree; From blood and air, for hot and moist is he. The third of fire and choler is compos’d, Vindicative, and quarrelsome dispos’d. The last, of earth and heavy melancholy, Solid, hating all lightness, and all folly. Childhood was cloth’d in white, and given to show, His spring was intermixed with some snow. Upon his head a Garland Nature set: Of Daisy, Primrose, and the Violet.
Now his nose’s bridge is broken, one eye will not focus and the other is a stray; trainers whisper in his mouth while one ear listens to itself, clenched like a fist; generally shadowboxing in a smoky room, his mind hides like the aching boys who lost a contest in the Panhellenic games and had to take the back roads home,
Learn then what morals critics ought to show, For 'tis but half a judge's task, to know. 'Tis not enough, taste, judgment, learning, join; In all you speak, let truth and candour shine: That not alone what to your sense is due, All may allow; but seek your friendship too.
The cave looked much like any other from a little distance but as we approached, came almost to its mouth, we saw its walls within that slanted up into a dome were beating like a wild black lung— it was plastered and hung with the pulsing bodies of bats, the organ
You that do search for every purling spring Which from the ribs of old Parnassus flows, And every flower, not sweet perhaps, which grows Near thereabouts, into your poesy wring; Ye that do dictionary's method bring Into your rimes, running in rattling rows; You that poor Petrarch's long-deceased woes With new-born sighs and denizen'd wit do sing: You take wrong ways; those far-fet helps be such As do bewray a want of inward touch, And sure, at length stol'n goods do come to light. But if, both for your love and skill, your name You seek to nurse at fullest breasts of Fame, Stella behold, and then begin to endite.
These of living emanate a formidable light, Which is equal to death, and when used Gives increase eternally. What fortifies in separate thought Is not drawn by wind or by man defiled. So whispers the parable of doubleness. As it is necessary not to submit To power which weakens the hidden forms;
O my good! O my beautiful! Atrocious fanfare where I won’t stumble! enchanted rack whereon I am stretched! Hurrah for the amazing work and the marvelous body, for the first time! It began amid the laughter of children, it will end with it. This poison will remain in all our veins even when, as the trumpets turn back, we’ll be restored to the old discord. O let us now, we who are so deserving of these torments! let us fervently gather up that superhuman promise made to our created body and soul: that promise, that madness! Elegance, knowledge, violence! They promised us to bury the tree of good and evil in the shade, to banish tyrannical honesties, so that we might bring forth our very pure love. It began with a certain disgust and ended—since we weren’t able to grasp this eternity all at once—in a panicked rout of perfumes. Laughter of children, discretion of slaves, austerity of virgins, horror in the faces and objects of today, may you be consecrated by the memory of that wake. It began in all loutishness, now it’s ending among angels of flame and ice. Little eve of drunkenness, holy! were it only for the mask with which you gratified us. We affirm you, method! We don’t forget that yesterday you glorified each one of our ages. We have faith in the poison. We know how to give our whole lives every day. Behold the time of the Assassins.
God of lost souls, thou who are lost amongst the gods, hear me:
Gentle Destiny that watchest over us, mad, wandering spirits, hearme:
I dwell in the midst of a perfect race, I the most imperfect.
I, a human chaos, a nebula of confused elements, I move amongstfinished worlds—peoples of complete laws and pure order, whosethoughts are assorted, whose dreams are arranged, and whose visionsare enrolled and registered.
Their virtues, O God, are measured, their sins are weighed, andeven the countless things that pass in the dim twilight of neithersin nor virtue are recorded and catalogued.
Here days and night are divided into seasons of conduct and governedby rules of blameless accuracy.
To eat, to drink, to sleep, to cover one’s nudity, and then to beweary in due time.
To work, to play, to sing, to dance, and then to lie still whenthe clock strikes the hour.
To think thus, to feel thus much, and then to cease thinking andfeeling when a certain star rises above yonder horizon.
To rob a neighbour with a smile, to bestow gifts with a gracefulwave of the hand, to praise prudently, to blame cautiously, todestroy a sound with a word, to burn a body with a breath, and thento wash the hands when the day’s work is done.
To love according to an established order, to entertain one’s bestself in a preconceived manner, to worship the gods becomingly,to intrigue the devils artfully—and then to forget all as thoughmemory were dead.
To fancy with a motive, to contemplate with consideration, to behappy sweetly, to suffer nobly—and then to empty the cup so thattomorrow may fill it again.
All these things, O God, are conceived with forethought, born withdetermination, nursed with exactness, governed by rules, directedby reason, and then slain and buried after a prescribed method.And even their silent graves that lie within the human soul aremarked and numbered.
It is a perfect world, a world of consummate excellence, a world ofsupreme wonders, the ripest fruit in God’s garden, the master-thoughtof the universe.
But why should I be here, O God, I a green seed of unfulfilledpassion, a mad tempest that seeketh neither east nor west, abewildered fragment from a burnt planet?
Why am I here, O God of lost souls, thou who art lost amongst the gods?
I He dines alone surrounded by reflections of himself. Then after sleep and benzedrine descends the Cinquecento stair his magic wrought from hypochondria of the well- to-do and nagging deathwish of the poor; swirls on smiling genuflections of his liveried chauffeur into a crested
The farmhouses north of Driggs, silos for miles along the road saying BUTLER or SIOUX. The light saying rain coming on, the wind not up yet, animals waiting as the front hits everything on the high fiats, hailstones bouncing like rabbits under the sage. Nothing running off. Creeks clear.
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