Apotheosis

Then said Almitra, Speak to us of Love.
And he raised his head and looked upon
the people, and there fell a stillness upon
them. And with a great voice he said:
When love beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to
him,

My body is opaque to the soul.
Driven of the spirit, long have I sought to temper it unto the spirit’s
longing,
But my mind, too, is opaque to the soul.
O Spirits of whom my soul is but a little finger,
Direct it to the lid of its flesh-eye.
I am weak with much giving.
I am weak the desire to give more.

It is patent to the eye that cannot face the sun
The smug philosophers lie who say the world is one;
World is other and other, world is here and there,
Parmenides would smother life for lack of air
Precluding birth and death; his crystal never breaks—
No movement and no breath, no progress nor mistakes,
Nothing begins or ends, no one loves or fights,
All your foes are friends and all your days are nights

For I have seen love
and his face is choice Heart of Hearts,
a flesh of pure fire, fusing from the center
where all Motion is one.

And I have known
despair that the Face has ceased to stare
at me with the Rose of the world
but lies furled

O foolish wisdom sought in books!
O aimless fret of household tasks!
O chains that bind the hand and mind—
A fuller life my spirit asks!

For there the grand hills, summer-crowned,
Slope greenly downward to the seas;
One hour of rest upon their breast
Were worth a year of days like these.

Their cool, soft green to ease the pain
Of eyes that ache o’er printed words;
This weary noise – the city’s voice,
Lulled in the sound of bees and birds.

The harbingers are come. See, see their mark:
White is their color, and behold my head.
But must they have my brain? Must they dispark
Those sparkling notions, which therein were bred?
Must dullness turn me to a clod?
Yet have they left me, Thou art still my God.

Good men ye be, to leave me my best room,
Ev’n all my heart, and what is lodgèd there:
I pass not, I, what of the rest become,
So Thou art still my God be out of fear.
He will be pleasèd with that ditty:
And if I please him, I write fine and witty.

Farewell sweet phrases, lovely metaphors.

Was he then Adam of the Burning Way?
hid away in the heat like wrath
conceald in Love’s face,
or the seed, Eris in Eros,
key and lock
of what I was?I could not speak
the releasing
word.For into a dark

To clasp you now and feel your head close-pressed,
Scented and warm against my beating breast;

To whisper soft and quivering your name,
And drink the passion burning in your frame;

To lie at full length, taut, with cheek to cheek,
And tease your mouth with kisses till you speak

Love words, mad words, dream words, sweet senseless words,
Melodious like notes of mating birds;

Because the ostracized experience the world
in ways peculiar to themselves, often seeing it
clearly yet with such anger and longing
that they sometimes enlarge what they see,
she at first saw Brigantine as a paradise for gulls.
She must be a horseshoe crab washed ashore.

How startling, though, no one knew about her past,