Happy Birthday Kenneth Koch/Feb 27 We went to all those places where they restore sadness and joy and call it art. We were piloted by Auden who became Unbearably acrimonious when we dropped off Senghor into the steamy skies of his beloved West Africa. The termites and ants
Titan! to whose immortal eyes The sufferings of mortality, Seen in their sad reality, Were not as things that gods despise; What was thy pity's recompense? A silent suffering, and intense; The rock, the vulture, and the chain, All that the proud can feel of pain, The agony they do not show, The suffocating sense of woe, Which speaks but in its loneliness, And then is jealous lest the sky Should have a listener, nor will sigh Until its voice is echoless.
See, Winter comes to rule the varied year, Sullen and sad, with all his rising train— Vapours, and clouds, and storms. Be these my theme, These, that exalt the soul to solemn thought And heavenly musing. Welcome, kindred glooms! Congenial horrors, hail! With frequent foot, Pleas’d have I, in my cheerful morn of life, When nurs’d by careless solitude I liv’d And sung of Nature with unceasing joy, Pleas’d have I wander’d through your rough domain; Trod the pure virgin-snows, myself as pure; Heard the winds roar, and the big torrent burst; Or seen the deep-fermenting tempest brew’d In the grim evening-sky. Thus pass’d the time, Till through the lucid chambers of the south
If Heaven has into being deigned to call Thy light, O Liberty! to shine on all; Bright intellectual Sun! why does thy ray To earth distribute only partial day? Since no resisting cause from spirit flows Thy universal presence to oppose; No obstacles by Nature’s hand impressed, Thy subtle and ethereal beams arrest;
Ne Rubeam, Pingui donatus Munere (Horace, Epistles II.i.267) While you, great patron of mankind, sustain The balanc'd world, and open all the main; Your country, chief, in arms abroad defend, At home, with morals, arts, and laws amend;
Was she of spirit race, or was she one Of earth's least earthly daughters, one to whom A gift of loveliness and soul is given, Only to make them wretched?There is an antique gem, on which her brow Retains its graven beauty even now. Her hair is braided, but one curl behind Floats as enamour'd of the summer wind; The rest is simple. Is she not too fair
The wind rests its cheek upon the ground and feels the cool damp And lifts its head with twigs and small dead blades of grass Pressed into it as you might at the beach rise up and brush away The sand. The day is cool and says, “I’m just staying overnight.” The world is filled with music, and in between the music, silence And varying the silence all sorts of sounds, natural and man made: There goes a plane, some cars, geese that honk and, not here, but Not so far away, a scream so rending that to hear it is to be
How did you come How did I come here Now it is ours, how did it come to be In so many presences? Some I know swept from the sea, wind and sea, Took up the right wave in their fins and seal suits, Rode up over the town to this shore Shining and sleek
Upon reading PM newspaper’s account of Mr. Roosevelt’s statement on the recent race clashes:“I share your feeling that the recent outbreaks of violence in widely spread parts of the country endanger our national unity and comfort our enemies. I am sure that every true American regrets this.”
What’d you get, black boy, When they knocked you down in the gutter, And they kicked your teeth out, And they broke your skull with clubs And they bashed your stomach in? What’d you get when the police shot
Once I had 1000 roses. Literally 1000 roses. I was working for a florist back in the shambling ‘Thirties when iced skids of 250 roses sold for $2 at Faneuil Hall. So for $8 I bought
Champollion fainted, she says, once he had wrested their secret from the hieroglyphs and saw them turn transparent. The serpent no longer with power to strike, but biting its tail. I smell my salts, my packets of words, panicked. I’m no longer sure whether they shape my reality or have too little mass to interact with naked matter. Then they would pass right through the earth as I will in death.
The lightest particles gather the energy, he says, and given their density, outweigh stars. Thought follows thought, the interval calibrated on the space between your legs. Your yes fire, your no the crack of a whip. Well, more a filament breaking in a lightbulb. Eating from the Tree of Knowledge can’t be undone. Only muddied, as by motivation. And the way you thrust out your belly as you walk, with almost shameless indifference, makes a void in the air, but no case for cosmic deceleration.
So even if I despair of plane surfaces, she says, writing, even talking, becomes an act of faith that my bondage to grammar and lexicon is not in vain. That these symbols in their beautiful and hallucinatory nudity blind me only to make me see. There is fire under the smoke. The sun also rises and falls.
We still read at risk, he says, but we don’t need to lard the crocodile with arrows. The picture won’t devour us. It is swallowed in the fluid agreements between gonads and frontal lobe at a rate relative to the dark closing in. Yet two speeds in paroxysm need not mesh. A burning heart, failing to strike while hot, may not save the burning feet.
A voice from the dark called out, ‘The poets must give us imagination of peace, to oust the intense, familiar imagination of disaster. Peace, not only the absence of war.’ But peace, like a poem, is not there ahead of itself, can’t be imagined before it is made,
When I love a thing I want it and I try to get it. Abstraction of the particular from the universal is the entrance into evil. Love, a binding force, is both envy and emulation. HE (the Puritan God) is a realm of mystery and will always remain unknowable, authoritarian, unpredictable. Between revealed will and secret will Love has been torn in two.
DUALISM: Pythagoras said that all things were divisible into two genera, good and evil; in the genus of good things he classified all perfect things such as light, males, repose, and so forth, whereas in the genus of evil he classified darkness, females, and so forth. (Thomas Aquinas, “On the Power of God,” p. 84)
Promethean aspiration: To be a woman and a Pythagorean. What is the communal vision of poetry if you are curved, odd, indefinite, irregular, feminine. I go in disguise. Soul under stress, thread of connection broken, fusion of love and
1 When in his twenties a poetry's full strength Burst into voice as an unstopping flood, He let the divine prompting (come at length) Rushingly bear him any way it would And went on writing while the Ferry turned From San Francisco, back from Berkeley too, And back again, and back again. He learned
The Doctor is glimpsed among his mulberry trees. The dark fruits disfigure the sward like contusions. He is at once aloof, timid, intolerant Of all banalities of village life, And yet is stupefied by loneliness.
Continually he dreams of the company he craves for, But he challenges it and bores it to tears whenever It swims uncertainly into his narrow orbit.
Comment form: