Homage to Black Madonnas

Let it be known to all, the story
Of the glorious struggle of my people.
Let it be known that black men and women
Helped to build this our country.
Let it be known that black men and women of the past
In an effort to make this country
What it ought to be, gave up their very last
To make America, a real democracy

A lot of water has passed under the bridge since 1963. Then, my concernwas particularly for my own people and this version was written especially for them. I am happy that it has done and is doing its job. However, I want it to be known, that I am not a proponent of the concept of cultural nationalism. I dearly love and am proud of my good, serious, sincere black people, yet at the same time, my concern is with all people of goodwill no matter the color. I make no mystique of blackness. I am a humanist. Indeed, I am auniversalist. This truth, I know. The liberation of black people in the United States is tightly linked with the liberation of black people in the far flungdiaspora. Further, and more important, the liberation of black and oppressed people all over the world, is linked with the struggles of the workers of the world of every nationality and color against the common oppressors, overlords, and exploiters of their labor.
Thus it was only natural that I should write "What Shall We Tell Our Children?" in 1973. I have tried to tell them the facts of life and the truth as I see it:
I hope I have succeeded.
What shall we tell our children who are black?
What shall we tell our children who are white?
What shall we tell children of every race and hue?
For all children are the children of all of us

'There it is!–
You play beside a death-bed like a child,
Yet measure to yourself a prophet's place
To teach the living. None of all these things,
Can women understand. You generalise,
Oh, nothing!–not even grief! Your quick-breathed hearts,
So sympathetic to the personal pang,

Fashionable women in luxurious homes,
With men to feed them, clothe them, pay their bills,
Bow, doff the hat, and fetch the handkerchief;
Hostess or guest, and always so supplied
With graceful deference and courtesy;
Surrounded by their servants, horses, dogs, —
These tell us they have all the rights they want.

Successful women who have won their way
Alone, with strength of their unaided arm,
Or helped by friends, or softly climbing up
By the sweet aid of ‘woman’s influence’;
Successful any way, and caring naught
For any other woman’s unsuccess, —
These tell us they have all the rights they want.

So I would hear out those lungs,
The air split into nine levels,
Some gift of tongues of the whistler

In the invalid’s bed: my mother,
Warbling all day to herself
The thousand variations of one song;

It is called Buckdancer’s Choice.
For years, they have all been dying

Is dead serious about this one, having rehearsed it for two weeks
they bring it right into the Odd Fellows Meeting Hall.
Riding the backs of the Trojan Women,
In Euripides’ great wake they are swept up,

But the women of the chorus, in black stockings and kerchiefs,
Stand up bravely to it, shawled arms thrash
In a foam of hysterical voices shrieking,
Seaweed on the wet flanks of a whale,

1
Afoot and light-hearted I take to the open road,
Healthy, free, the world before me,
The long brown path before me leading wherever I choose.

Henceforth I ask not good-fortune, I myself am good-fortune,
Henceforth I whimper no more, postpone no more, need nothing,
Done with indoor complaints, libraries, querulous criticisms,
Strong and content I travel the open road.

The earth, that is sufficient,
I do not want the constellations any nearer,
I know they are very well where they are,
I know they suffice for those who belong to them.

Into her mother’s bedroom to wash the ballooning body.
“My mother is jelly-hearted and she has a brain of jelly:
Sweet, quiver-soft, irrelevant. Not essential.
Only a habit would cry if she should die.
A pleasant sort of fool without the least iron. . . .
Are you better, mother, do you think it will come today?”
The stretched yellow rag that was Jessie Mitchell’s mother
Reviewed her. Young, and so thin, and so straight.

ONE
From Sappho to myself, consider the fate of women.
How unwomanly to discuss it! Like a noose or an albatross necktie
The clinical sobriquet hangs us: codpiece coveters.
Never mind these epithets; I myself have collected some honeys.
Juvenal set us apart in denouncing our vices
Which had grown, in part, from having been set apart:
Women abused their spouses, cuckolded them, even plotted