Was she of spirit race, or was she one Of earth's least earthly daughters, one to whom A gift of loveliness and soul is given, Only to make them wretched?There is an antique gem, on which her brow Retains its graven beauty even now. Her hair is braided, but one curl behind Floats as enamour'd of the summer wind; The rest is simple. Is she not too fair
Then said Almitra, Speak to us of Love. And he raised his head and looked upon the people, and there fell a stillness upon them. And with a great voice he said: When love beckons to you, follow him, Though his ways are hard and steep. And when his wings enfold you yield to him,
‘This is the key which was given by the angel Michael to Pali, and by Pali to Moses. If “thou canst read it, then shalt thou understand the words of men, … the whistling of birds, the language of date-trees, the unity of hearts, ... nay, even the thoughts of the rains.”’ Gleanings after the Talmud Ah! could I read Schemhammphorasch, The wondrous keynote of the world, What voices could I always hear From tempests, with their black wings furled,
If the nose of the pig in the market of Firenze has lost its matte patina, and shines, brassy, even in the half light; if the mosaic saint on the tiles of the Basilica floor is half gone, worn by the gravity of solid soles, the passing of piety; if the arms of Venus have reentered the rubble, taken by time, her perennial lover, mutilating even the memory of beauty; and if the mother, hiding with her child from the death squads of brutality, if she, trying to keep the child quiet, to keep them from being found out, holds her hand over his mouth, holds him against her, tighter and tighter, until he stops
These lovers’ inklings which our loves enmesh, Lost to the cunning and dimensional eye, Though tenemented in the selves we see, Not more perforce than azure to the sky, Were necromancy-juggled to the flesh, And startled from no daylight you or me.
For trance and silvemess those moons commend, Which blanch the warm life silver-pale; or look
If you refuse me once, and think again, I will complain. You are deceiv’d, love is no work of art, It must be got and born, Not made and worn, By every one that hath a heart.
Or do you think they more than once can die, Whom you deny? Who tell you of a thousand deaths a day, Like the old poets feign And tell the pain They met, but in the common way?
May the Babylonish curse, Strait confound my stammering verse, If I can a passage see In this word-perplexity, Or a fit expression find, Or a language to my mind, (Still the phrase is wide or scant) To take leave of thee, GREAT PLANT! Or in any terms relate Half my love, or half my hate: For I hate, yet love, thee so, That, whichever thing I shew, The plain truth will seem to be A constrained hyperbole,
Thin are the night-skirts left behind By daybreak hours that onward creep, And thin, alas! the shred of sleep That wavers with the spirit's wind: But in half-dreams that shift and roll And still remember and forget, My soul this hour has drawn your soul A little nearer yet.
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