Ay me, to whom shall I my case complain, That may compassion my impatient grief? Or where shall I unfold my inward pain, That my enriven heart may find relief? Shall I unto the heavenly pow’rs it show, Or unto earthly men that dwell below?
To heavens? Ah, they, alas, the authors were, And workers of my unremedied woe: For they foresee what to us happens here, And they foresaw, yet suffered this be so. From them comes good, from them comes also ill, That which they made, who can them warn to spill.
AS one who in his journey bates at Noone, Though bent on speed, so heer the Archangel paus'd Betwixt the world destroy'd and world restor'd, If Adam aught perhaps might interpose; Then with transition sweet new Speech resumes.
Thus thou hast seen one World begin and end; And Man as from a second stock proceed. Much thou hast yet to see, but I perceave Thy mortal sight to faile; objects divine Must needs impaire and wearie human sense: Henceforth what is to com I will relate, Thou therefore give due audience, and attend. This second sours of Men, while yet but few; And while the dread of judgement past remains
1 Sometime now past in the Autumnal Tide, When Phoebus wanted but one hour to bed, The trees all richly clad, yet void of pride, Were gilded o’re by his rich golden head. Their leaves and fruits seem’d painted but was true Of green, of red, of yellow, mixed hew, Rapt were my senses at this delectable view.
2 I wist not what to wish, yet sure thought I, If so much excellence abide below, How excellent is he that dwells on high? Whose power and beauty by his works we know. Sure he is goodness, wisdom, glory, light,
New England. Alas, dear Mother, fairest Queen and best, With honour, wealth, and peace happy and blest, What ails thee hang thy head, and cross thine arms, And sit i’ the dust to sigh these sad alarms? What deluge of new woes thus over-whelm The glories of thy ever famous Realm? What means this wailing tone, this mournful guise? Ah, tell thy Daughter; she may sympathize.
Old England. Art ignorant indeed of these my woes, Or must my forced tongue these griefs disclose, And must my self dissect my tatter’d state, Which Amazed Christendom stands wondering at?
[Introduction] Lo now! four other acts upon the stage, Childhood, and Youth, the Manly, and Old-age. The first: son unto Phlegm, grand-child to water, Unstable, supple, moist, and cold’s his Nature. The second: frolic claims his pedigree; From blood and air, for hot and moist is he. The third of fire and choler is compos’d, Vindicative, and quarrelsome dispos’d. The last, of earth and heavy melancholy, Solid, hating all lightness, and all folly. Childhood was cloth’d in white, and given to show, His spring was intermixed with some snow. Upon his head a Garland Nature set: Of Daisy, Primrose, and the Violet.
Who is your lady of love, O ye that pass Singing? and is it for sorrow of that which was That ye sing sadly, or dream of what shall be? For gladly at once and sadly it seems ye sing. — Our lady of love by you is unbeholden; For hands she hath none, nor eyes, nor lips, nor golden Treasure of hair, nor face nor form; but we That love, we know her more fair than anything.
— Is she a queen, having great gifts to give? — Yea, these; that whoso hath seen her shall not live Except he serve her sorrowing, with strange pain, Travail and bloodshedding and bitterer tears; And when she bids die he shall surely die. And he shall leave all things under the sky
Grow old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in His hand Who saith "A whole I planned, Youth shows but half; trust God: see all, nor be afraid!''
Not that, amassing flowers, Youth sighed "Which rose make ours, Which lily leave and then as best recall?" Not that, admiring stars, It yearned "Nor Jove, nor Mars; Mine be some figured flame which blends, transcends them all!"
Kind pity chokes my spleen; brave scorn forbids Those tears to issue which swell my eyelids; I must not laugh, nor weep sins and be wise; Can railing, then, cure these worn maladies? Is not our mistress, fair Religion, As worthy of all our souls' devotion As virtue was in the first blinded age? Are not heaven's joys as valiant to assuage Lusts, as earth's honour was to them? Alas, As we do them in means, shall they surpass Us in the end? and shall thy father's spirit Meet blind philosophers in heaven, whose merit Of strict life may be imputed faith, and hear Thee, whom he taught so easy ways and near To follow, damn'd? Oh, if thou dar'st, fear this;
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