Ritual One

I. Children's Arms

On my way home I pass a cameraman
On a platform on the bumper of a car
Inside which, rolling and plunging, a comedian
Is working; on one white lot I see a star
Stumble to her igloo through the howling gale
Of the wind machines. On Melrose a dinosaur
And pterodactyl, with their immense pale

I know I’ll lose her.
One of us will decide. Linda will say she can’t
do this anymore or I’ll say I can’t. Confused
only about how long to stay, we’ll meet and close it up.
She won’t let me hold her. I won’t care that my
eyes still work, that I can lift myself past staring.
Nothing from her will reach me after that.
I’ll drive back to them, their low white T-shaped house

When the eye

When the edgeless screen receiving
light from the edgeless universe

When the eye first

When the edgeless screen facing
outward as if hypnotized by the edgeless universe

When the eye first saw that it

Hungry for more light

Nothing is known about Helen but her voice
Strange glittering sparks
Lighting no fires but what is reechoed
Rechorded, set on the icy sea.

All history is one, as all the North Pole is one
Magnetic, music to play with, ice
That has had to do with vision
And each one of us, naked.
Partners. Naked.

* * *

Helen: A Revision
ZEUS: It is to be assumed that I do not exist while most people in the vision assume that I do exist. This is to be one of the extents of meaning between the players and the audience. I have to talk like this because I am the lord of both kinds of sky—and I don't mean your sky and their sky because they are signs, I mean the bright sky and the burning sky. I have no intention of showing you my limits. The players in this poem are players. They have taken their parts not to deceive you [or me for that matter] but because they have been paid in love or coin to be players. I have known for a long time that there is not a fourth wall in a play. I am called Zeus and I know this.

zeus: It is to be assumed that I do not exist while most people in the vision assume that I do exist. This is to be one of the extents of meaning between the players and the audience. I have to talk like this because I am the lord of both kinds of sky—and I don't mean your sky and their sky because they are signs, I mean the bright sky and the burning sky. I have no intention of showing you my limits. The players in this poem are players. They have taken their parts not to deceive you [or me for that matter] but because they have been paid in love or coin to be players. I have known for a long time that there is not a fourth wall in a play. I am called Zeus and I know this.

thersites: [Running out on the construction of the stage.] The fourth wall is not as important as you think it is.

zeus: [Disturbed but carrying it off like a good Master of Ceremonial.] Thersites is involuntary. [He puts his arm around him.] I could not play a part if I were not a player.
thersites: Reveal yourself to me and don't pretend that there are people watching you. I am alone on the stage with you. Tell me the plot of the play.

zeus: [Standing away.] Don't try to talk if you don't have to. You must admit there is no audience. Everything is done for you.

thersites: Stop repeating yourself. You old motherfucker. Your skies are bad enough. [He looks to the ground.] A parody is better than a pun.

zeus: I do not understand your language.

[They are silent together for a moment and then the curtain drops.]

Many believe in the stars.


Take Quinamid
The son of a Dardanian astrologer
Who disregarded what his father said
And came to Troy in a taxi.

Gone.



Odysseus to Greece:

“Hector has never fought this far from Troy.

But do not let us quarrel any more,
No, my Lucrezia; bear with me for once:
Sit down and all shall happen as you wish.
You turn your face, but does it bring your heart?
I'll work then for your friend's friend, never fear,
Treat his own subject after his own way,
Fix his own time, accept too his own price,
And shut the money into this small hand
When next it takes mine. Will it? tenderly?
Oh, I'll content him,—but to-morrow, Love!
I often am much wearier than you think,
This evening more than usual, and it seems
As if—forgive now—should you let me sit
Here by the window with your hand in mine
And look a half-hour forth on Fiesole,

[Supposed of Pamphylax the Antiochene:
It is a parchment, of my rolls the fifth,
Hath three skins glued together, is all Greek,
And goeth from Epsilon down to Mu:
Lies second in the surnamed Chosen Chest,
Stained and conserved with juice of terebinth,
Covered with cloth of hair, and lettered Xi,
From Xanthus, my wife's uncle, now at peace:
Mu and Epsilon stand for my own name.
I may not write it, but I make a cross
To show I wait His coming, with the rest,
And leave off here: beginneth Pamphylax.]

I said, "If one should wet his lips with wine,
"And slip the broadest plantain-leaf we find,

Thou hast committed—
Fornication: but that was in another country,
And besides, the wench is dead.
The Jew of Malta I