I He who has never tasted the grapes of Canaan can only view them from Pisgah.
I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.
Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.
We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.
A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.
I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.
It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.
I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.
I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.
Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.
V Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.
Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.
Do not attempt to cross these mad, tumid rivers, boreal and brackish, for water is unstable, and you cannot link yourself to it.
There are also inland, domestic men who are timid pulse and vetch, and though they may appear as stupid as poultry rooting in the mire, they are housed people, and they have orchards and good, tamed wine that makes men loving rather than predatory; go to them, and take little thought of their ignorance which brings forth good fruits, for here you may eat and not be on guard for the preservation of your soul.
People who have domestic animals are patient, for atheism and the stony heart are the result of traveling: sorrow never goes anywhere. Were we as content as our forefathers were with labor in the fallow, or as a fuller with his cloth, or a drayman with his horses and mules, we would stay where we are, and that is praying.
There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.
God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.
Each day the alms I ask of heaven is not to have a new chagrin which is my daily bread.
Whose lives are hidden in God? Whose? Who can now tell what was taken, or where, or how, or whether it was received: how ditched, divested, clamped, sifted, over- laid, raked over, grassed over, spread around, rotted down with leafmould, accepted as civic concrete, reinforceable base cinderblocks:
Happy Birthday Kenneth Koch/Feb 27 We went to all those places where they restore sadness and joy and call it art. We were piloted by Auden who became Unbearably acrimonious when we dropped off Senghor into the steamy skies of his beloved West Africa. The termites and ants
I.
MIDNIGHT.
"He hath made me to dwell in darkness as those that have been long dead."
All dark!—no light, no ray!
Sun, moon, and stars, all gone!
Dimness of anguish!—utter void!—
Crushed, and alone!
One waste of weary pain,
One dull, unmeaning ache,
A heart too weary even to throb,
[Supposed of Pamphylax the Antiochene: It is a parchment, of my rolls the fifth, Hath three skins glued together, is all Greek, And goeth from Epsilon down to Mu: Lies second in the surnamed Chosen Chest, Stained and conserved with juice of terebinth, Covered with cloth of hair, and lettered Xi, From Xanthus, my wife's uncle, now at peace: Mu and Epsilon stand for my own name. I may not write it, but I make a cross To show I wait His coming, with the rest, And leave off here: beginneth Pamphylax.]
I said, "If one should wet his lips with wine, "And slip the broadest plantain-leaf we find,
HAil holy Light, ofspring of Heav'n first-born, Or of th' Eternal Coeternal beam May I express thee unblam'd? since God is light, And never but in unapproached light Dwelt from Eternitie, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure Ethereal stream, Whose Fountain who shall tell? before the Sun, Before the Heavens thou wert, and at the voice Of God, as with a Mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite. Thee I re-visit now with bolder wing, Escap't the Stygian Pool, though long detain'd In that obscure sojourn, while in my flight
I wanted to have a poem and I was pregnant. I was very thin. As if I’d lived on air. A poet must be able to live on air, but a mother must not attempt it. My mother wanted me to buy a set of matching pots, Wearever aluminum, like the ones she had. They were heavy and had well fitting lids so my suppers wouldn’t burn. My husband wanted me to give dinner parties. John F. Kennedy was running for office.
I sensed danger. Kennedy wasn’t against the Bomb or for nuclear disarmament. I joined SANE at its inception. Also Concerned Scientists. I spoke with Linus Pauling and encouraged my husband to help his partner organize Physicians for Social Responsibility.
There was a baby in my belly. I wanted to write poems. I had a crazy idea that a woman could write a real novel, the kind that shook the world. I hallucinated that a woman could be a poet, but she would have to be free. I couldn’t imagine that freedom for myself even though I could see it in Isla Negra when I followed Pablo Neruda. I could see it in the way he walked. Even if he were walking inside a dictatorship, among guns, soldiers and spies, there was nothing between him and his vision. Anything he saw, he was able to take into himself–there was no sight, no image, no vision to which he didn’t feel entitled. In his heart, everything–everything–belonged to him. Pablo Neruda was–more than anything–a poet, and so he was an entitled man.
I was a woman and entitled to nothing. I had nothing except a husband, a rented house, a set of pots, living room furniture, a frenzy of obligations, credit cards, anxious relatives, too many acquaintances, a gift of future diaper service, two telephones, no time to read, a plastic wrapped cookbook of recipes gleaned from the pages of the New York Times, and a hunger, a terrible hunger for the unimaginable, unlimited freedom of being a poet, and a baby in my belly.
I would have called Pablo long distance if I had the courage, if I had the ability to speak Spanish fluently, if we had ever talked about real things. But, what would a man know about a baby in the belly? And what did it matter if there were to be one poet more or less in the world when so many in his country were dying?
I woke up one morning and thought–I can’t have this child. My husband said, “You’ll have to get a job after it’s born so we can buy a house. You’ll need an advanced degree so you can do something.” I thought, I can’t. I have to write poems. My mother found a crib. Someone painted it white. A friend sent a pastel mobile with tame wood animals. I thought about blue curtains, making bedspreads, and abortions.
Pablo was silent. He was walking so far from me, I couldn’t hear him. My husband objected to donating more free medical care to the Black Panthers. I tried to make dolmades from scratch and located grape leaves preserved in brine at the Boys’ Market twenty miles away. I organized a write-in campaign for peace to challenge JFK. My husband thought it would be nice to have teatime with the children and romantic dinners by ourselves. The new formula bottles lined up on the sink like tiny bombs. The U.S. was pursuing over ground testing; I was afraid the radiation would cross the milk barrier. I had a poem in me howling for real life but no language to write in. The fog came in thick, flapping about my feet like blankets unraveling. I became afraid to have a daughter.
I called Pablo Neruda in the middle of the night as he walked underwater by Isla Negra. He moved like a dream porpoise. He seemed pregnant with words. They came out of his penis in long miraculous strings. The sea creatures quivered with joy. I said, “Pablo, I want to know how to bear the child in my belly onto this bed of uranium and I want to know if a woman can a be a poet.” He was large as a whale. He drank the sea and spouted it in glistening odes, black and shiny. I said, “I can’t have this child,” and he laughed as if he had never done anything but carry and birth children.
don’t ever get the idea I am a poet; you can see me at the racetrack any day half drunk betting quarters, sidewheelers and straight thoroughs, but let me tell you, there are some women there who go where the money goes, and sometimes when you look at these whores these onehundreddollar whores you wonder sometimes if nature isn’t playing a joke dealing out so much breast and ass and the way
Before my drift-wood fire I sit, And see, with every waif I burn, Old dreams and fancies coloring it, And folly’s unlaid ghosts return.
O ships of mine, whose swift keels cleft The enchanted sea on which they sailed, Are these poor fragments only left Of vain desires and hopes that failed?
Did I not watch from them the light Of sunset on my towers in Spain, And see, far off, uploom in sight The Fortunate Isles I might not gain?
When the corn’s all cut and the bright stalks shine Like the burnished spears of a field of gold; When the field-mice rich on the nubbins dine, And the frost comes white and the wind blows cold; Then its heigho fellows and hi-diddle-diddle, For the time is ripe for the corn-stalk fiddle.
And you take a stalk that is straight and long, With an expert eye to its worthy points, And you think of the bubbling strains of song That are bound between its pithy joints— Then you cut out strings, with a bridge in the middle, With a corn-stalk bow for a corn-stalk fiddle.
Where analgesia may be found to ease the infinite, minute scars of the day; What final interlude will result, picked bit by bit from the morning's hurry, the lunch-hour boredom, the fevers of the night; Why this one is cherished by the gods, and that one not; How to win, and win again, and again, staking wit alone against a sea of time; Which man to trust and, once found, how far—
Will not be found in Matthew, Mark, Luke, or John, Nor Blackstone, nor Gray's, nor Dun & Bradstreet, nor Freud, nor Marx, Nor the sage of the evening news, nor the corner astrologist, nor in any poet,
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