Much Madness is divinest Sense - (620)

Twilight—and you,
Quiet—the stars;
Snare of the shine of your teeth,
Your provocative laughter,
The gloom of your hair;
Lure of you, eye and lip ;
Yearning, yearning,
Languor, surrender;

If the hope of giving
is to love the living,
the giver risks madness
in the act of giving.

Some such lesson I seemed to see
in the faces that surrounded me.

Needy and blind, unhopeful, unlifted,
what gift would give them the gift to be gifted?

Farewell thou thing, time past so known, so dear
To me as blood to life and spirit; near,
Nay, thou more near than kindred, friend, man, wife,
Male to the female, soul to body; life
To quick action, or the warm soft side
Of the resigning, yet resisting bride.
The kiss of virgins, first fruits of the bed,
Soft speech, smooth touch, the lips, the maidenhead :
These and a thousand sweets could never be
So near or dear as thou wast once to me.
O thou, the drink of gods and angels! wine
That scatter'st spirit and lust, whose purest shine
More radiant than the summer's sunbeam shows;
Each way illustrious, brave, and like to those
Comets we see by night, whose shagg'd portents

To the same purpose: he, not long before
Brought home from nurse, going to the door
To do some little thing
He must not do within,
With wonder cries,
As in the skies
He saw the moon, “O yonder is the moon,
Newly come after me to town,

Of all the causes which conspire to blind
Man's erring judgment, and misguide the mind,
What the weak head with strongest bias rules,
Is pride, the never-failing vice of fools.
Whatever Nature has in worth denied,
She gives in large recruits of needful pride;
For as in bodies, thus in souls, we find
What wants in blood and spirits, swell'd with wind;
Pride, where wit fails, steps in to our defence,
And fills up all the mighty void of sense!
If once right reason drives that cloud away,
Truth breaks upon us with resistless day;
Trust not yourself; but your defects to know,
Make use of ev'ry friend—and ev'ry foe.

To Henry St. John, Lord Bolingbroke Awake, my St. John! leave all meaner things
To low ambition, and the pride of kings.

Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen.
(Cicero, De Re Publica VI.23)

["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said,
Tie up the knocker, say I'm sick, I'm dead.
The dog-star rages! nay 'tis past a doubt,
All Bedlam, or Parnassus, is let out:

How time reverses
The proud in heart!
I now make verses
Who aimed at art.

But I sleep well.
Ambitious boys
Whose big lines swell
With spiritual noise,

It hain't no use to grumble and complane;
It's jest as cheap and easy to rejoice.—
When God sorts out the weather and sends rain,
W'y rain's my choice.

Men ginerly, to all intents—
Although they're apt to grumble some—
Puts most theyr trust in Providence,