O zummer clote! when the brook’s a-glidèn So slow an’ smooth down his zedgy bed, Upon thy broad leaves so seäfe a-ridèn The water’s top wi’ thy yollow head, By alder sheädes, O, An’ bulrush beds, O, Thou then dost float, goolden zummer clote!
The grey-bough’d withy’s a leänèn lowly Above the water thy leaves do hide; The bènden bulrush, a-swaÿèn slowly, Do skirt in zummer thy river’s zide; An’ perch in shoals, O, Do vill the holes, O, Where thou dost float, goolden zummer clote!
To me, fair friend, you never can be old, For as you were when first your eye I eyed, Such seems your beauty still. Three winters cold Have from the forests shook three summers’ pride, Three beauteous springs to yellow autumn turned In process of the seasons have I seen, Three April perfumes in three hot Junes burned, Since first I saw you fresh, which yet are green. Ah, yet doth beauty, like a dial-hand, Steal from his figure, and no pace perceived; So your sweet hue, which methinks still doth stand, Hath motion, and mine eye may be deceived: For fear of which, hear this, thou age unbred: Ere you were born was beauty’s summer dead.
Twice or thrice had I lov'd thee, Before I knew thy face or name; So in a voice, so in a shapeless flame Angels affect us oft, and worshipp'd be; Still when, to where thou wert, I came, Some lovely glorious nothing I did see. But since my soul, whose child love is, Takes limbs of flesh, and else could nothing do, More subtle than the parent is Love must not be, but take a body too; And therefore what thou wert, and who, I bid Love ask, and now That it assume thy body, I allow, And fix itself in thy lip, eye, and brow.
What slender youth, bedew’d with liquid odors, Courts thee on roses in some pleasant cave, Pyrrha? For whom bind’st thou In wreaths thy golden hair, Plain in thy neatness? O how oft shall he Of faith and changed gods complain, and seas Rough with black winds, and storms Unwonted shall admire! Who now enjoys thee credulous, all gold, Who, always vacant, always amiable Hopes thee, of flattering gales Unmindful. Hapless they To whom thou untried seem’st fair. Me, in my vow’d Picture, the sacred wall declares to have hung My dank and dropping weeds
I watched thee when the foe was at our side, Ready to strike at him—or thee and me, Were safety hopeless—rather than divide Aught with one loved save love and liberty.
Ne Rubeam, Pingui donatus Munere (Horace, Epistles II.i.267) While you, great patron of mankind, sustain The balanc'd world, and open all the main; Your country, chief, in arms abroad defend, At home, with morals, arts, and laws amend;
(from Macbeth, spoken by Macbeth)
Is this a dagger which I see before me,
The handle toward my hand? Come, let me clutch thee.
I have thee not, and yet I see thee still.
Art thou not, fatal vision, sensible
To feeling as to sight? or art thou but
A dagger of the mind, a false creation,
Proceeding from the heat-oppressed brain?
Oh, what a lantern, what a lamp of light Is thy pure word to me To clear my paths and guide my goings right! I swore and swear again, I of the statues will observer be, Thou justly dost ordain.
The heavy weights of grief oppress me sore: Lord, raise me by the word, As thou to me didst promise heretofore. And this unforced praise I for an off’ring bring, accept, O Lord, And show to me thy ways.
(Variant printed in Samuel Daniel’s 1623 Works) To thee, pure spirit, to thee alone addressed Is this joint work, by double interest thine, Thine by his own, and what is done of mine Inspired by thee, thy secret power impressed.
Colin, why this mistake? Why plead thy foolish love? My heart shall sooner break Than I a minion prove; Nor care I half a rush, No snare I spread for thee: Go home, my friend, and blush For love and liberty.
Titan! to whose immortal eyes The sufferings of mortality, Seen in their sad reality, Were not as things that gods despise; What was thy pity's recompense? A silent suffering, and intense; The rock, the vulture, and the chain, All that the proud can feel of pain, The agony they do not show, The suffocating sense of woe, Which speaks but in its loneliness, And then is jealous lest the sky Should have a listener, nor will sigh Until its voice is echoless.
Seems lak to me de stars don't shine so bright, Seems lak to me de sun done loss his light, Seems lak to me der's nothin' goin' right, Sence you went away.
Seems lak to me de sky ain't half so blue, Seems lak to me dat eve'ything wants you, Seems lak to me I don't know what to do, Sence you went away.
(from Julius Caesar, spoken by Marc Antony)
Friends, Romans, countrymen, lend me your ears;
I come to bury Caesar, not to praise him.
The evil that men do lives after them;
The good is oft interred with their bones;
So let it be with Caesar. The noble Brutus
Hath told you Caesar was ambitious:
If it were so, it was a grievous fault,
St. Agnes' Eve—Ah, bitter chill it was! The owl, for all his feathers, was a-cold; The hare limp'd trembling through the frozen grass, And silent was the flock in woolly fold: Numb were the Beadsman's fingers, while he told His rosary, and while his frosted breath, Like pious incense from a censer old, Seem'd taking flight for heaven, without a death, Past the sweet Virgin's picture, while his prayer he saith.
His prayer he saith, this patient, holy man; Then takes his lamp, and riseth from his knees, And back returneth, meagre, barefoot, wan, Along the chapel aisle by slow degrees: The sculptur'd dead, on each side, seem to freeze,
Poor soul, the centre of my sinful earth, [......] these rebel powers that thee array, Why dost thou pine within and suffer dearth, Painting thy outward walls so costly gay? Why so large cost, having so short a lease, Dost thou upon thy fading mansion spend? Shall worms, inheritors of this excess, Eat up thy charge? Is this thy body's end? Then soul, live thou upon thy servant's loss And let that pine to aggravate thy store; Buy terms divine in selling hours of dross; Within be fed, without be rich no more. So shalt thou feed on Death, that feeds on men, And, Death once dead, there's no more dying then.
Beholde, o man! lyft up thyn eye and see What mortall peyne I suffre for thi trespace. With pietous voys I crye and sey to the: Beholde my woundes, behold my blody face, Beholde the rebukes that do me so manace, Beholde my enemyes that do me so despice, And how that I, to reforme the to grace, Was like a lambe offred in sacryfice.
...
And geyn thi pryde behold my gret mekenesse; Geyn thyn envie behold my charité; Geyn thi leccherye behold my chast clennesse; Geyn thi covetyse behold my poverté.
MARIA NEFELE: I walk in thorns in the dark of what’s to happen and what has with my only weapon my only defense my nails purple like cyclamens.
ANTIPHONIST: I saw her everywhere. Holding a glass and staring in space. Lying down listening to records. Walking the streets in wide trousers and an old
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