MEanwhile the hainous and despightfull act
Of Satan done in Paradise, and how
Hee in the Serpent, had perverted Eve,
Her Husband shee, to taste the fatall fruit,
Was known in Heav'n; for what can scape the Eye
Of God All-seeing, or deceave his Heart
Omniscient, who in all things wise and just,
Hinder'd not Satan to attempt the minde
THE Angel ended, and in Adams Eare So Charming left his voice, that he a while Thought him still speaking, still stood fixt to hear; Then as new wak't thus gratefully repli'd. What thanks sufficient, or what recompence Equal have I to render thee, Divine Hystorian, who thus largely hast allayd The thirst I had of knowledge, and voutsaf't This friendly condescention to relate Things else by me unsearchable, now heard With wonder, but delight, and, as is due, With glorie attributed to the high Creator; something yet of doubt remaines, Which onely thy solution can resolve. When I behold this goodly Frame, this World
NO more of talk where God or Angel Guest With Man, as with his Friend, familiar us'd To sit indulgent, and with him partake Rural repast, permitting him the while Venial discourse unblam'd: I now must change Those Notes to Tragic; foul distrust, and breach Disloyal on the part of Man, revolt, And disobedience: On the part of Heav'n
1 Sometime now past in the Autumnal Tide, When Phoebus wanted but one hour to bed, The trees all richly clad, yet void of pride, Were gilded o’re by his rich golden head. Their leaves and fruits seem’d painted but was true Of green, of red, of yellow, mixed hew, Rapt were my senses at this delectable view.
2 I wist not what to wish, yet sure thought I, If so much excellence abide below, How excellent is he that dwells on high? Whose power and beauty by his works we know. Sure he is goodness, wisdom, glory, light,
HAil holy Light, ofspring of Heav'n first-born, Or of th' Eternal Coeternal beam May I express thee unblam'd? since God is light, And never but in unapproached light Dwelt from Eternitie, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure Ethereal stream, Whose Fountain who shall tell? before the Sun, Before the Heavens thou wert, and at the voice Of God, as with a Mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite. Thee I re-visit now with bolder wing, Escap't the Stygian Pool, though long detain'd In that obscure sojourn, while in my flight
Thus far, O Friend! have we, though leaving much Unvisited, endeavour'd to retrace My life through its first years, and measured back The way I travell'd when I first began To love the woods and fields; the passion yet Was in its birth, sustain'd, as might befal, By nourishment that came unsought, for still, From week to week, from month to month, we liv'd A round of tumult: duly were our games Prolong'd in summer till the day-light fail'd; No chair remain'd before the doors, the bench And threshold steps were empty; fast asleep The Labourer, and the old Man who had sate, A later lingerer, yet the revelry Continued, and the loud uproar: at last,
Stanza 1 From harmony, from Heav'nly harmony This universal frame began. When Nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, Arise ye more than dead. Then cold, and hot, and moist, and dry, In order to their stations leap, And music's pow'r obey. From harmony, from Heav'nly harmony This universal frame began: From harmony to harmony Through all the compass of the notes it ran,
I am—yet what I am none cares or knows; My friends forsake me like a memory lost: I am the self-consumer of my woes— They rise and vanish in oblivious host, Like shadows in love’s frenzied stifled throes And yet I am, and live—like vapours tossed
Into the nothingness of scorn and noise, Into the living sea of waking dreams, Where there is neither sense of life or joys, But the vast shipwreck of my life’s esteems; Even the dearest that I loved the best Are strange—nay, rather, stranger than the rest.
Karshish, the picker-up of learning's crumbs, The not-incurious in God's handiwork (This man's-flesh he hath admirably made, Blown like a bubble, kneaded like a paste, To coop up and keep down on earth a space That puff of vapour from his mouth, man's soul) —To Abib, all-sagacious in our art, Breeder in me of what poor skill I boast,
You are Jehovah, and I am a wanderer. Who should have mercy on a wanderer if not Jehovah? You create and I decay. Who should have mercy on the decayed if not the creator? You are the Judge and I the guilty Who should have mercy on the guilty if not the Judge? You are All and I am a particle. Who should have mercy
Courage, my Soul, now learn to wield The weight of thine immortal shield. Close on thy head thy helmet bright. Balance thy sword against the fight. See where an army, strong as fair, With silken banners spreads the air. Now, if thou be’st that thing divine, In this day’s combat let it shine: And show that Nature wants an art To conquer one resolvèd heart.
PLEASURE Welcome the creation’s guest, Lord of earth, and heaven’s heir. Lay aside that warlike crest,
Farewell (sweet Cooke-ham) where I first obtained Grace from that grace where perfect grace remained; And where the muses gave their full consent, I should have power the virtuous to content; Where princely palace willed me to indite, The sacred story of the soul’s delight. Farewell (sweet place) where virtue then did rest, And all delights did harbor in her breast; Never shall my sad eyes again behold Those pleasures which my thoughts did then unfold. Yet you (great Lady) Mistress of that place, From whose desires did spring this work of grace; Vouchsafe to think upon those pleasures past, As fleeting worldly joys that could not last, Or, as dim shadows of celestial pleasures,
Sunday, 12 May 1833 The clouds are marshalling across the sky, Leaving their deepest tints upon yon range Of soul-alluring hills. The breeze comes softly, Laden with tribute that a hundred orchards
O For that warning voice, which he who saw Th' Apocalyps, heard cry in Heaven aloud, Then when the Dragon, put to second rout, Came furious down to be reveng'd on men, Wo to the inhabitants on Earth! that now, While time was, our first-Parents had bin warnd The coming of thir secret foe, and scap'd Haply so scap'd his mortal snare; for now Satan, now first inflam'd with rage, came down, The Tempter ere th' Accuser of man-kind, To wreck on innocent frail man his loss Of that first Battel, and his flight to Hell: Yet not rejoycing in his speed, though bold, Far off and fearless, nor with cause to boast, Begins his dire attempt, which nigh the birth
This is the month, and this the happy morn, Wherein the Son of Heav'n's eternal King, Of wedded Maid, and Virgin Mother born, Our great redemption from above did bring; For so the holy sages once did sing, That he our deadly forfeit should release, And with his Father work us a perpetual peace.
That glorious Form, that Light unsufferable, And that far-beaming blaze of Majesty, Wherewith he wont at Heav'n's high council-table, To sit the midst of Trinal Unity, He laid aside, and here with us to be, Forsook the courts of everlasting day, And chose with us a darksome house of mortal clay.
In the ancient days, when the first quiver of speech came to my lips, I ascended the holy mountain and spoke unto God, saying, “Master, I am thy slave. Thy hidden will is my law and I shall obey thee for ever more.”
But God made no answer, and like a mighty tempest passed away.
And after a thousand years I ascended the holy mountain and again spoke unto God, saying, “Creator, I am thy creation. Out of clay hast thou fashioned me and to thee I owe mine all.”
And God made no answer, but like a thousand swift wings passed away.
And after a thousand years I climbed the holy mountain and spoke unto God again, saying, “Father, I am thy son. In pity and love thou hast given me birth, and through love and worship I shall inherit thy kingdom.”
And God made no answer, and like the mist that veils the distant hills he passed away.
And after a thousand years I climbed the sacred mountain and again spoke unto God, saying, “My God, my aim and my fulfillment; I am thy yesterday and thou are my tomorrow. I am thy root in the earth and thou art my flower in the sky, and together we grow before the face of the sun.”
Then God leaned over me, and in my ears whispered words of sweetness, and even as the sea that enfoldeth a brook that runneth down to her, he enfolded me.
And when I descended to the valleys and the plains God was there also.
OF Mans First Disobedience, and the Fruit Of that Forbidden Tree, whose mortal tast Brought Death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful Seat, Sing Heav'nly Muse, that on the secret top Of Oreb, or of Sinai, didst inspire That Shepherd, who first taught the chosen Seed,
He was so tired that he was scarcely able to hear a note of the songs: he felt imprisoned in a cold region where his brain was numb and his spirit was isolated. 1
Comment form: