Of Man by Nature
LXI. Of Man by Nature
From God he's a Back slider,
Of Ways, he loves the wider;
With Wickedness a Sider,
More Venom than a Spider.
In Sin he's a Confider,
A Make-bate, and Divider;
Blind Reason is his Guider,
Read Poem From God he's a Back slider,
Of Ways, he loves the wider;
With Wickedness a Sider,
More Venom than a Spider.
In Sin he's a Confider,
A Make-bate, and Divider;
Blind Reason is his Guider,
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The Pilgrim
Who would true Valour see
Let him come hither;
One here will Constant be,
Come Wind, come Weather.
There's no Discouragement,
Shall make him once Relent,
His first avow'd Intent,
To be a Pilgrim.
Who so beset him round,
With dismal Storys,
Do but themselves Confound;
His Strength the more is.
No Lyon can him fright,
He'l with a Gyant Fight,
Read Poem Let him come hither;
One here will Constant be,
Come Wind, come Weather.
There's no Discouragement,
Shall make him once Relent,
His first avow'd Intent,
To be a Pilgrim.
Who so beset him round,
With dismal Storys,
Do but themselves Confound;
His Strength the more is.
No Lyon can him fright,
He'l with a Gyant Fight,
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Upon Apparel
XVI. Upon Apparel.
God gave us Cloaths to hide our Nakedness,
And we by them, do it expose to View.
Our Pride, and unclean Minds, to an excess,
By our Apparel we to others shew.
Read Poem God gave us Cloaths to hide our Nakedness,
And we by them, do it expose to View.
Our Pride, and unclean Minds, to an excess,
By our Apparel we to others shew.
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Upon the Disobedient Child
LXVI. Upon the Disobedient Child.
Children become, while little, our delights,
When they grow bigger, they begin to fright's.
Their sinful Nature prompts them to rebel,
And to delight in Paths that lead to Hell.
Their Parents Love, and Care, they overlook,
As if Relation had them quite forsook.
They take the Counsels of the Wanton's rather,
Read Poem Children become, while little, our delights,
When they grow bigger, they begin to fright's.
Their sinful Nature prompts them to rebel,
And to delight in Paths that lead to Hell.
Their Parents Love, and Care, they overlook,
As if Relation had them quite forsook.
They take the Counsels of the Wanton's rather,
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Upon the Vine-tree
XLV. Upon the Vine-tree.
What is the Vine, more than another Tree,
Nay most, than it, more tall, more comly be?
What Work-man thence will take a Beam or Pin,
To make ought which may be delighted in?
It's Excellency in it's Fruit doth lie.
A fruitless Vine! It is not worth a Fly.
Read Poem What is the Vine, more than another Tree,
Nay most, than it, more tall, more comly be?
What Work-man thence will take a Beam or Pin,
To make ought which may be delighted in?
It's Excellency in it's Fruit doth lie.
A fruitless Vine! It is not worth a Fly.
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Upon Time and Eternity
LXXII. Upon Time and Eternity.
Eternity is like unto a Ring.
Time, like to Measure, doth it self extend;
Measure commences, is a finite thing.
The Ring has no beginning, middle, end.
Read Poem Eternity is like unto a Ring.
Time, like to Measure, doth it self extend;
Measure commences, is a finite thing.
The Ring has no beginning, middle, end.
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