Vitamins and Roughage

Most happy letters, fram'd by skilful trade,
With which that happy name was first design'd:
The which three times thrice happy hath me made,
With gifts of body, fortune, and of mind.
The first my being to me gave by kind,
From mother's womb deriv'd by due descent,
The second is my sovereign Queen most kind,
That honour and large richesse to me lent.

Here,
among the market vegetables,
this torpedo
from the ocean
depths,
a missile
that swam,
now

As I drew nearer to the end of all desire,
I brought my longing's ardor to a final height,
Just as I ought. My vision, becoming pure,

Entered more and more the beam of that high light
That shines on its own truth. From then, my seeing
Became too large for speech, which fails at a sight

Beyond all boundaries, at memory's undoing—
As when the dreamer sees and after the dream

(FROM THE NORSE TONGUE) Now the storm begins to lower,
(Haste, the loom of Hell prepare.)

Duncan Gray came here to woo,
Ha, ha, the wooin o't!
On blythe Yule night when we were fou,
Ha, ha, the wooin o't!
Maggie coost her head fu high,
Look'd asklent and unco skeigh,
Gart poor Duncan stand abeigh;
Ha, ha, the wooin o't!

Duncan fleech'd, and Duncan pray'd,
Ha, ha, the wooin o't!
Meg was deaf as Ailsa Craig,
Ha, ha, the wooin o't!
Duncan sigh'd baith out and in,
Grat his een baith bleer't and blin',

60
Her eye (I'm very fond of handsome eyes)
Was large and dark, suppressing half its fire
Until she spoke, then through its soft disguise
Flash'd an expression more of pride than ire,
And love than either; and there would arise
A something in them which was not desire,
But would have been, perhaps, but for the soul
Which struggled through and chasten'd down the whole.

61
Her glossy hair was cluster'd o'er a brow
Bright with intelligence, and fair, and smooth;
Her eyebrow's shape was like the aerial bow,
Her cheek all purple with the beam of youth,

217
Ambition was my idol, which was broken
Before the shrines of Sorrow and of Pleasure;
And the two last have left me many a token
O'er which reflection may be made at leisure:
Now, like Friar Bacon's brazen head, I've spoken,
'Time is, Time was, Time's past', a chymic treasure
Is glittering youth, which I have spent betimes—
My heart in passion, and my head on rhymes.

Matilde, years or days
sleeping, feverish,
here or there,
gazing off,
twisting my spine,
bleeding true blood,
perhaps I awaken
or am lost, sleeping:

God speaks to the soul
And God said to the soul:
I desired you before the world began.
I desire you now
As you desire me.
And where the desires of two come together
There love is perfected.

Can these movements which move themselves
be the substance of my attraction?
Where does this thin green silk come from that covers my body?
Surely any woman wearing such fabrics
would move her body just to feel them touching every part of her.

Yet most of the women frown, or look away, or laugh stiffly.
They are afraid of these materials and these movements
in some way.

Were’t aught to me I bore the canopy,
With my extern the outward honouring,
Or laid great bases for eternity,
Which proves more short than waste or ruining;
Have I not seen dwellers on form and favour
Lose all, and more, by paying too much rent,
For compound sweet forgoing simple savour,
Pitiful thrivers, in their gazing spent?

Hark, how all the welkin rings,
“Glory to the King of kings;
Peace on earth, and mercy mild,
God and sinners reconcil’d!”

Joyful, all ye nations, rise,
Join the triumph of the skies;
Universal nature say,

Father of all! in every age,
In every clime adored,
By saint, by savage, and by sage,
Jehovah, Jove, or Lord!

Thou Great First Cause, least understood:
Who all my sense confined
To know but this—that thou art good,
And that myself am blind:

Yet gave me, in this dark estate,
To see the good from ill;
And binding Nature fast in fate,
Left free the human will.

Kneel down, fair Love, and fill thyself with tears,
Girdle thyself with sighing for a girth
Upon the sides of mirth,
Cover thy lips and eyelids, let thine ears
Be filled with rumour of people sorrowing;
Make thee soft raiment out of woven sighs
Upon the flesh to cleave,
Set pains therein and many a grievous thing,
And many sorrows after each his wise
For armlet and for gorget and for sleeve.

O Love's lute heard about the lands of death,
Left hanged upon the trees that were therein;
O Love and Time and Sin,
Three singing mouths that mourn now underbreath,

Ah blessed absence of God,
How lovingly I am bound to you!
You strengthen my will in its pain
And make dear to me
The long hard wait in my poor body.
The nearer I come to you,
The more wonderfully and abundantly
God comes upon me,

Or, a vision in a dream. A Fragment. In Xanadu did Kubla Khan
A stately pleasure-dome decree:

1.

Tonite in need of you
and God
I move imperfect
through this ancient city.

Quiet. No one hears
No one feels the tears
of multitudes.

After reading Ash Wednesday
she looked once at the baked beans
and fled. Luncheonless, poor girl,
she observed a kind of poetic Lent—
and I had thought I liked poetry
better than she did.

I do. But to me its most endearing
quality is its unsuitableness;

Are you content, you pretty three-years’ wife?
Are you content and satisfied to live
On what your loving husband loves to give,
And give to him your life?

Are you content with work, — to toil alone,
To clean things dirty and to soil things clean;
To be a kitchen-maid, be called a queen, —

While that my soul repairs to her devotion,
Here I intomb my flesh, that it betimes
May take acquaintance of this heap of dust;
To which the blast of death's incessant motion,
Fed with the exhalation of our crimes,
Drives all at last. Therefore I gladly trust

My body to this school, that it may learn
To spell his elements, and find his birth
Written in dusty heraldry and lines ;
Which dissolution sure doth best discern,
Comparing dust with dust, and earth with earth.
These laugh at jet, and marble put for signs,

To sever the good fellowship of dust,