Plead for Me

Colin, why this mistake?
Why plead thy foolish love?
My heart shall sooner break
Than I a minion prove;
Nor care I half a rush,
No snare I spread for thee:
Go home, my friend, and blush
For love and liberty.

If Heaven has into being deigned to call
Thy light, O Liberty! to shine on all;
Bright intellectual Sun! why does thy ray
To earth distribute only partial day?
Since no resisting cause from spirit flows
Thy universal presence to oppose;
No obstacles by Nature’s hand impressed,
Thy subtle and ethereal beams arrest;

1
Afoot and light-hearted I take to the open road,
Healthy, free, the world before me,
The long brown path before me leading wherever I choose.

Henceforth I ask not good-fortune, I myself am good-fortune,
Henceforth I whimper no more, postpone no more, need nothing,
Done with indoor complaints, libraries, querulous criticisms,
Strong and content I travel the open road.

The earth, that is sufficient,
I do not want the constellations any nearer,
I know they are very well where they are,
I know they suffice for those who belong to them.

Prone on the northern water,
That laps him about the breast,
Like the Sphinx in the sand, forever
The giant lies in rest.

The sails drive swift before him,
And the surf beats at his lip,
But the gray eyes look out seaward
Noting nor wave nor ship.

Justus quidem tu es, Domine, si disputem tecum; verumtamen
justa loquar ad te: Quare via impiorum prosperatur? &c.
Thou art indeed just, Lord, if I contend
With thee; but, sir, so what I plead is just.
Why do sinners’ ways prosper? and why must
Disappointment all I endeavour end?

Hypocrite women, how seldom we speak
of our own doubts, while dubiously
we mother man in his doubt!

And if at Mill Valley perched in the trees
the sweet rain drifting through western air
a white sweating bull of a poet told us

our cunts are ugly—why didn't we
admit we have thought so too? (And

Had I but lived a hundred years ago
I might have gone, as I have gone this year,
By Warmwell Cross on to a Cove I know,
And Time have placed his finger on me there:

"You see that man?" — I might have looked, and said,
"O yes: I see him. One that boat has brought
Which dropped down Channel round Saint Alban's Head.

The forward youth that would appear
Must now forsake his Muses dear,
Nor in the shadows sing
His numbers languishing.
’Tis time to leave the books in dust,
And oil th’ unused armour’s rust,
Removing from the wall
The corslet of the hall.

Si quid novisti rectius istis,
Candidus imperti; si non, his utere mecum
[If you have come to know any precept more correct than these, share it with me, brilliant one; if not, use these with me] (Horace, Epistle I.6.67)
PART 1

In pious times, ere priest-craft did begin,
Before polygamy was made a sin;
When man, on many, multipli'd his kind,
Ere one to one was cursedly confin'd:
When Nature prompted, and no Law deni'd
Promiscuous use of concubine and bride;
Then, Israel's monarch, after Heaven's own heart,
His vigorous warmth did variously impart

WHO MADE LOVE TO ME,
IMAGIN’D MORE THAN WOMAN Fair lovely Maid, or if that Title be
Too weak, too Feminine for Nobler thee,
Permit a Name that more Approaches Truth:
And let me call thee, Lovely Charming Youth.

Thus they in lowliest plight repentant stood
Praying, for from the Mercie-seat above
Prevenient Grace descending had remov'd
The stonie from thir hearts, & made new flesh
Regenerate grow instead, that sighs now breath'd
Unutterable, which the Spirit of prayer
Inspir'd, and wing'd for Heav'n with speedier flight
Then loudest Oratorie: yet thir port

Take sackcloth of the darkest dye,
And shroud the pulpits round!
Servants of Him that cannot lie,
Sit mourning on the ground.

Let holy horror blanch each cheek,
Pale every brow with fears;
And rocks and stones, if ye could speak,

To airmen crossing and communicant
With orders of this field, no landing here
But by the grace of God; no postulant
Piloting earthward should abuse his fear:
Trust in the instruments which fall their round,
Tonight the only ceiling is the ground;
Zero, from nothing into nothing made,
Signifies all of altitude that stayed.

’Tis strange indeed to hear us plead
For selling and for buying
When yesterday we said: “Away
With all good things but dying.”

The world’s ago, and we’re agog
To have our first brief inning;
So let’s away through surge and fog
However slight the winning.

Dare a mighty row in Zion an’ de debbil’s gittin’ high,
An’ de saints done beat de sinners, a-cussin’ on de sly;
What for it am? you reckon, well, I’ll tell you how it ’gin
Twuz ’bout a mighty leetle thing, de linin’ ub de hymns.

De young folks say taint stylish to lin’ out no mo’,
Dat dey’s got edikashun, an’ dey wants us all to know
Dat dey likes to hab dar singin’ books a-holin’ fore dar eyes,
An sing de hymns right straight along to mansion in de skies.

Dat it am awful fogy to gin um out by lin’,
An’ ef de ole folks will kumplain ’cause dey is ole an’ blin
An’ slabry’s chain don kep dem back from larnin how to read,
Dat dey mus’ take a corner seat, and let de young folks lead.

For I have seen love
and his face is choice Heart of Hearts,
a flesh of pure fire, fusing from the center
where all Motion is one.

And I have known
despair that the Face has ceased to stare
at me with the Rose of the world
but lies furled

Not a sign of life we rouse
In any square close-shuttered house
That flanks the road we amble down
Toward far trenches through the town.

The dark, snow-slushy, empty street ...
Tingle of frost in brow and feet ...
Horse-breath goes dimly up like smoke.
No sound but the smacking stroke

Of a sergeant flings each arm
Out and across to keep him warm,
And the sudden splashing crack
Of ice-pools broken by our track.