Hardy’s Catalogues

I lived here nearly 5 years before I could
meet the middle western day with anything approaching
Dignity. It’s a place that lets you
understand why the Bible is the way it is:
Proud people cannot live here.

The land’s too flat. Ugly sullen and big it
pounds men down past humbleness. They
Stoop at 35 possibly cringing from the heavy and

Our age bereft of nobility
How can our faces show it?
I look for love.
My lips stand out
dry and cracked with want
of it.
Oh it is well.
My poem shall show the need for it.

in memory of the painters Paul Klee
and Paul Terence Feeley I

The painter’s eye follows relation out.

1

It opens as a long lamplit evening
with Rembrandt, stretched out with the glossy book
of his Works on Paper. Brown-petal etchings and drawings:
nut-brown, browner, irreclaimable rills

of iron-gall ink sucked and feathered into
the paper's wan cusps and culverts. The ink...it's as if
there's no pulling away from the wet, flowing line
to the tiny hedge-village perched on the edge of the cliff

and the paper. Here the ink's overwatered
and we barely, down in the forested loam,
disengage the gentle saint, his rounded hat molding

The turtle carries his house on his back. He is both the house and the person of that house.
But actually, under the shell is a little room where the true turtle, wearing long underwear, sits at a little table. At one end of the room a series of levers sticks out of slots in the floor, like the controls of a steam shovel. It is with these that the turtle controls the legs of his house.
Most of the time the turtle sits under the sloping ceiling of his turtle room reading catalogues at the little table where a candle burns. He leans on one elbow, and then the other. He crosses one leg, and then the other. Finally he yawns and buries his head in his arms and sleeps.
If he feels a child picking up his house he quickly douses the candle and runs to the control levers and activates the legs of his house and tries to escape.
If he cannot escape he retracts the legs and withdraws the so-called head and waits. He knows that children are careless, and that there will come a time when he will be free to move his house to some secluded place, where he will relight his candle, take out his catalogues and read until at last he yawns. Then he’ll bury his head in his arms and sleep....That is, until another child picks up his house....

His eye was wild and his face was taut with anger and hate and rage,
And the things he muttered were much too strong for the ink of the printed page.
I found him there when the dusk came down, in his golf clothes still was he,
And his clubs were strewn around his feet as he told his grief to me:
“I’d an easy five for a seventy-nine—in sight of the golden goal—
An easy five and I took an eight—an eight on the eighteenth hole!

“I’ve dreamed my dreams of the ‘seventy men,’ and I’ve worked year after year,

Twelve people, most of us strangers, stand in a room
in Ann Arbor, drinking Cribari from jars.
Then two young men, who cooked him,
carry him to the table
on a large square of plywood: his body
striped, like a tiger cat’s, from the basting,
his legs long, much longer than a cat’s,
and the striped hide as shiny as vinyl.

For Cynthia

When he would not return to fine garments and good food, to his houses and his people, Loingseachan told him, “Your father is dead.” “I’m sorry to hear it,” he said. “Your mother is dead,” said the lad. “All pity for me has gone out of the world.” “Your sister, too, is dead.” “The mild sun rests on every ditch,” he said; “a sister loves even though not loved.” “Suibhne, your daughter is dead.” “And an only daughter is the needle of the heart.” “And Suibhne, your little boy, who used to call you “Daddy”—he is dead.” “Aye,” said Suibhne, “that’s the drop that brings a man to the ground.”
He fell out of the yew tree; Loingseachan closed his arms around him and placed him in manacles.—AFTER THE MIDDLE-IRISH ROMANCE, THE MADNESS OF SUIBHNE

1
I sing the body electric,
The armies of those I love engirth me and I engirth them,
They will not let me off till I go with them, respond to them,
And discorrupt them, and charge them full with the charge of the soul.

Was it doubted that those who corrupt their own bodies conceal themselves?
And if those who defile the living are as bad as they who defile the dead?
And if the body does not do fully as much as the soul?
And if the body were not the soul, what is the soul?

2
The love of the body of man or woman balks account, the body itself balks account,
That of the male is perfect, and that of the female is perfect.