Unlike the ashes that make their home with hot coals, snails prefer moist earth. Go on: they advance while gluing themselves to it with their entire bodies. They carry it, they eat it, they shit it. They go through it, it goes through them. It’s the best kind of interpenetration, as between tones, one passive and one active. The passive bathes and nourishes the active, which overturns the other while it eats.
(There is more to be said about snails. First of all their immaculate clamminess. Their sangfroid. Their stretchiness.)
One can scarcely conceive of a snail outside its shell and unmoving. The moment it rests it sinks down deep into itself. In fact, its modesty obliges it to move as soon as it has shown its nakedness and revealed its vulnerable shape. The moment it’s exposed, it moves on.
During periods of dryness they withdraw into ditches where it seems their bodies are enough to maintain their dampness. No doubt their neighbors there are toads and frogs and other ectothermic animals. But when they come out again they don’t move as quickly. You have to admire their willingness to go into the ditch, given how hard it is for them to come out again.
Note also that though snails like moist soil, they have no affection for places that are too wet such as marshes or ponds. Most assuredly they prefer firm earth, as long as it’s fertile and damp.
They are fond as well of moisture-rich vegetables and green leafy plants. They know how to feed on them leaving only the veins, cutting free the most tender leaves. They are hell on salads.
What are these beings from the depths of the ditches? Though snails love many of their trenches’ qualities they have every intention of leaving. They are in their element but they are also wanderers. And when they emerge into the daylight onto firm ground their shells will preserve their vagabond’s hauteur.
It must be a pain to have to haul that trailer around with them everywhere, but they never complain and in the end they are happy about it. How valuable, after all, to be able to go home any time, no matter where you may find yourself, eluding all intruders. It must be worth it.
Whose lives are hidden in God? Whose? Who can now tell what was taken, or where, or how, or whether it was received: how ditched, divested, clamped, sifted, over- laid, raked over, grassed over, spread around, rotted down with leafmould, accepted as civic concrete, reinforceable base cinderblocks:
60 Her eye (I'm very fond of handsome eyes) Was large and dark, suppressing half its fire Until she spoke, then through its soft disguise Flash'd an expression more of pride than ire, And love than either; and there would arise A something in them which was not desire, But would have been, perhaps, but for the soul Which struggled through and chasten'd down the whole.
61 Her glossy hair was cluster'd o'er a brow Bright with intelligence, and fair, and smooth; Her eyebrow's shape was like the aerial bow, Her cheek all purple with the beam of youth,
NO more of talk where God or Angel Guest With Man, as with his Friend, familiar us'd To sit indulgent, and with him partake Rural repast, permitting him the while Venial discourse unblam'd: I now must change Those Notes to Tragic; foul distrust, and breach Disloyal on the part of Man, revolt, And disobedience: On the part of Heav'n
HAil holy Light, ofspring of Heav'n first-born, Or of th' Eternal Coeternal beam May I express thee unblam'd? since God is light, And never but in unapproached light Dwelt from Eternitie, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure Ethereal stream, Whose Fountain who shall tell? before the Sun, Before the Heavens thou wert, and at the voice Of God, as with a Mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite. Thee I re-visit now with bolder wing, Escap't the Stygian Pool, though long detain'd In that obscure sojourn, while in my flight
He’s brought me to hear his band. He sits in a corner mouthing his clarinet. A hellish racket begins. Outside, through flashes of lightning, wind gusts and rain whips, knocking the lights out every five minutes. In the dark, their faces give it their all, contorted, as they play a dance tune from memory. Full of energy, my poor friend anchors them all from behind. His clarinet writhes,
came in an envelope with no return address; she was small, wore wrinkled dress of figured cotton, full from neck to ankles, with a button of bone at the throat, a collar of torn lace. She was standing before a monumental house— on the scale you see in certain English films: urns, curved drives, stone lions, and an entrance far too vast for any home. She was not of that place,
In Golden Gate Park that day a man and his wife were coming along thru the enormous meadow which was the meadow of the world He was wearing green suspenders and carrying an old beat-up flute in one hand while his wife had a bunch of grapes
Man, looking into the sea— taking the view from those who have as much right to it as you have it to yourself— it is human nature to stand in the middle of a thing but you cannot stand in the middle of this: the sea has nothing to give but a well excavated grave. The firs stand in a procession—each with an emerald turkey-foot at the top— reserved as their contours, saying nothing; repression, however, is not the most obvious characteristic of the sea; the sea is a collector, quick to return a rapacious look. There are others besides you who have worn that look— whose expression is no longer a protest; the fish no longer investigate them for their bones have not lasted; men lower nets, unconscious of the fact that they are desecrating a grave, and row quickly away—the blades of the oars moving together like the feet of water-spiders as if there were no such thing as death.
Can we not force from widow'd poetry, Now thou art dead (great Donne) one elegy To crown thy hearse? Why yet dare we not trust, Though with unkneaded dough-bak'd prose, thy dust, Such as th' unscissor'd churchman from the flower Of fading rhetoric, short-liv'd as his hour, Dry as the sand that measures it, should lay Upon thy ashes, on the funeral day? Have we no voice, no tune? Didst thou dispense Through all our language, both the words and sense? 'Tis a sad truth. The pulpit may her plain And sober Christian precepts still retain, Doctrines it may, and wholesome uses, frame, Grave homilies and lectures, but the flame Of thy brave soul (that shot such heat and light
That was a great compliment the Greeks paid to human life When they imagined their gods living as humans do, With the same pleasure in love and feasting, Headstrong as we are, turbulent, quick to anger, Slow to forgive. Just like us, only immortal. And now that those gods have proven mortal too And heaven and earth can’t be divided, Every death means a divine occasion
I heard a child, a little under four years old, when asked what was meant by being in good spirits, answer, “It is laughing, talking, and kissing.” —CHARLES DARWIN, The Expression of the Emotions in Man and Animals 1.WALDORF-ASTORIA EUPHORIA, THE JOY OF BIG CITIES
May the Babylonish curse, Strait confound my stammering verse, If I can a passage see In this word-perplexity, Or a fit expression find, Or a language to my mind, (Still the phrase is wide or scant) To take leave of thee, GREAT PLANT! Or in any terms relate Half my love, or half my hate: For I hate, yet love, thee so, That, whichever thing I shew, The plain truth will seem to be A constrained hyperbole,
He came back and shot. He shot him. When he came back, he shot, and he fell, stumbling, past the shadow wood, down, shot, dying, dead, to full halt.
At the bottom, bleeding, shot dead. He died then, there after the fall, the speeding bullet, tore his face and blood sprayed fine over the killer and the grey light.
Pictures of the dead man, are everywhere. And his spirit sucks up the light. But he died in darkness darker than
Out of the bosom of the Air, Out of the cloud-folds of her garments shaken, Over the woodlands brown and bare, Over the harvest-fields forsaken, Silent, and soft, and slow Descends the snow.
Even as our cloudy fancies take Suddenly shape in some divine expression, Even as the troubled heart doth make In the white countenance confession, The troubled sky reveals The grief it feels.
The human cylinders Revolving in the enervating dusk That wraps each closer in the mystery Of singularity Among the litter of a sunless afternoon Having eaten without tasting Talked without communion And at least two of us
Comment form: