"Just the place for a Snark!" the Bellman cried, As he landed his crew with care; Supporting each man on the top of the tide By a finger entwined in his hair.
"Just the place for a Snark! I have said it twice: That alone should encourage the crew.
Ne Rubeam, Pingui donatus Munere (Horace, Epistles II.i.267) While you, great patron of mankind, sustain The balanc'd world, and open all the main; Your country, chief, in arms abroad defend, At home, with morals, arts, and laws amend;
NO more of talk where God or Angel Guest With Man, as with his Friend, familiar us'd To sit indulgent, and with him partake Rural repast, permitting him the while Venial discourse unblam'd: I now must change Those Notes to Tragic; foul distrust, and breach Disloyal on the part of Man, revolt, And disobedience: On the part of Heav'n
NOw Morn her rosie steps in th' Eastern Clime Advancing, sow'd the earth with Orient Pearle, When Adam wak't, so customd, for his sleep Was Aerie light from pure digestion bred, And temperat vapors bland, which th' only sound Of leaves and fuming rills, Aurora's fan, Lightly dispers'd, and the shrill Matin Song Of Birds on every bough; so much the more His wonder was to find unwak'nd Eve With Tresses discompos'd, and glowing Cheek, As through unquiet rest: he on his side Leaning half-rais'd, with looks of cordial Love Hung over her enamour'd, and beheld Beautie, which whether waking or asleep,
A lot of water has passed under the bridge since 1963. Then, my concernwas particularly for my own people and this version was written especially for them. I am happy that it has done and is doing its job. However, I want it to be known, that I am not a proponent of the concept of cultural nationalism. I dearly love and am proud of my good, serious, sincere black people, yet at the same time, my concern is with all people of goodwill no matter the color. I make no mystique of blackness. I am a humanist. Indeed, I am auniversalist. This truth, I know. The liberation of black people in the United States is tightly linked with the liberation of black people in the far flungdiaspora. Further, and more important, the liberation of black and oppressed people all over the world, is linked with the struggles of the workers of the world of every nationality and color against the common oppressors, overlords, and exploiters of their labor.
Thus it was only natural that I should write "What Shall We Tell Our Children?" in 1973. I have tried to tell them the facts of life and the truth as I see it:
I hope I have succeeded.
What shall we tell our children who are black?
What shall we tell our children who are white?
What shall we tell children of every race and hue?
For all children are the children of all of us
Slip-pilings on the Brooklyn littoral —the poles still tarry, flimsy; the ferry terminus with its walledup doors wan doorshapes on eroded sills. Downstream, the strutwork of the Williamsburg cable tower threw its cool shadow half a mile inland
Tonite I walked out of my red apartment door on East tenth street’s dusk— Walked out of my home ten years, walked out in my honking neighborhood Tonite at seven walked out past garbage cans chained to concrete anchors Walked under black painted fire escapes, giant castiron plate covering a hole in ground —Crossed the street, traffic lite red, thirteen bus roaring by liquor store, past corner pharmacy iron grated, past Coca Cola & Mylai posters fading scraped on brick Past Chinese Laundry wood door’d, & broken cement stoop steps For Rent hall painted green & purple Puerto Rican style
‘Dockery was junior to you, Wasn’t he?’ said the Dean. ‘His son’s here now.’ Death-suited, visitant, I nod. ‘And do You keep in touch with—’ Or remember how Black-gowned, unbreakfasted, and still half-tight We used to stand before that desk, to give ‘Our version’ of ‘these incidents last night’? I try the door of where I used to live:
The light foot hears you and the brightness begins god-step at the margins of thought, quick adulterous tread at the heart. Who is it that goes there? Where I see your quick face notes of an old music pace the air, torso-reverberations of a Grecian lyre.
In Goya’s canvas Cupid and Psyche have a hurt voluptuous grace bruised by redemption. The copper light falling upon the brown boy’s slight body is carnal fate that sends the soul wailing
Unhappy pen and ill accepted papers, That intimate in vain my chaste desires, My chaste desires, the ever burning tapers, Enkindled by her eyes’ celestial fires. Celestial fires and unrespecting powers, That deign not view the glory of your might, In humble lines the work of careful hours, The sacrifice I offer to her sight. But since she scorns her own, this rests for me, I’ll moan my self, and hide the wrong I have: And so content me that her frowns should be To my infant style the cradle, and the grave. What though my self no honor get thereby, Each bird sings t’herself, and so will I.
The poet’s duties: no need to stress The subject’s dullness, nonetheless Here’s an incestuous address In Robert Burns’ style To one whom all the Muses bless At Great Turnstile.
I’ve no excuses for this theme. Prescription is less popular than dream
Pretty women wonder where my secret lies. I’m not cute or built to suit a fashion model’s size But when I start to tell them, They think I’m telling lies. I say, It’s in the reach of my arms, The span of my hips, The stride of my step,
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