I'm Ramón González Barbagelata from anywhere, from Cucuy, from Paraná, from Rio Turbio, from Oruro, from Maracaibo, from Parral, from Ovalle, from Loconmilla, I'm the poor devil from the poor Third World, I'm the third-class passenger installed, good God! in the lavish whiteness of snow-covered mountains, concealed among orchids of subtle idiosyncrasy.
I've arrived at this famous year 2000, and what do I get? With what do I scratch myself? What do I have to do with the three glorious zeros that flaunt themselves over my very own zero, my own non-existence? Pity that brave heart awaiting its call or the man enfolded by warmer love, nothing's left today except my flimsy skeleton,
America I’ve given you all and now I’m nothing. America two dollars and twentyseven cents January 17, 1956. I can’t stand my own mind. America when will we end the human war? Go fuck yourself with your atom bomb. I don’t feel good don’t bother me. I won’t write my poem till I’m in my right mind. America when will you be angelic?
A lot of water has passed under the bridge since 1963. Then, my concernwas particularly for my own people and this version was written especially for them. I am happy that it has done and is doing its job. However, I want it to be known, that I am not a proponent of the concept of cultural nationalism. I dearly love and am proud of my good, serious, sincere black people, yet at the same time, my concern is with all people of goodwill no matter the color. I make no mystique of blackness. I am a humanist. Indeed, I am auniversalist. This truth, I know. The liberation of black people in the United States is tightly linked with the liberation of black people in the far flungdiaspora. Further, and more important, the liberation of black and oppressed people all over the world, is linked with the struggles of the workers of the world of every nationality and color against the common oppressors, overlords, and exploiters of their labor.
Thus it was only natural that I should write "What Shall We Tell Our Children?" in 1973. I have tried to tell them the facts of life and the truth as I see it:
I hope I have succeeded.
What shall we tell our children who are black?
What shall we tell our children who are white?
What shall we tell children of every race and hue?
For all children are the children of all of us
The wind rests its cheek upon the ground and feels the cool damp And lifts its head with twigs and small dead blades of grass Pressed into it as you might at the beach rise up and brush away The sand. The day is cool and says, “I’m just staying overnight.” The world is filled with music, and in between the music, silence And varying the silence all sorts of sounds, natural and man made: There goes a plane, some cars, geese that honk and, not here, but Not so far away, a scream so rending that to hear it is to be
ONE From Sappho to myself, consider the fate of women. How unwomanly to discuss it! Like a noose or an albatross necktie The clinical sobriquet hangs us: codpiece coveters. Never mind these epithets; I myself have collected some honeys. Juvenal set us apart in denouncing our vices Which had grown, in part, from having been set apart: Women abused their spouses, cuckolded them, even plotted
Manic-depressive Lincoln, national hero! How just and true that this great nation, being conceived In liberty by fugitives should find —Strange ways and plays of monstrous History— This Hamlet-type to be the President—
This failure, this unwilling bridegroom, This tricky lawyer full of black despair—
Deeply morbid deeply morbid was the girl who typed the letters Always out of office hours running with her social betters But when daylight and the darkness of the office closed about her Not for this ah not for this her office colleagues came to doubt her It was that look within her eye Why did it always seem to say goodbye?
Joan her name was and at lunchtime Solitary solitary
Congressional Medal of Honor Society United States of America chartered by Congress, August 14, 1958; this certifies that STAC John Henry Louis is a member of this society.
Ours are the streets where Bess first met her cancer. She went to work every day past the secure houses. At her job in the library she arranged better and better flowers, and when students asked for books her hand went out to help. In the last year of her life she had to keep her friends from knowing how happy they were. She listened while they
Even tonight and I need to take a walk and clear my head about this poem about why I can’t go out without changing my clothes my shoes my body posture my gender identity my age my status as a woman alone in the evening/ alone on the streets/alone not being the point/ the point being that I can’t do what I want to do with my own body because I am the wrong
We lived in province snow range and something that we uncover is like living in one Arizona room when we discover all we owe to darkness we never really know.
Tomorrow is the national holiday for independence—
A group of young men in Jacksonville, Florida, arranged to celebrate Lincoln’s birthday in 1900. My brother, J. Rosamond Johnson, and I decided to write a song to be sung at the exercises. I wrote the words and he wrote the music. Our New York publisher, Edward B. Marks, made mimeographed copies for us, and the song was taught to and sung by a chorus of five hundred colored school children. Shortly afterwards my brother and I moved away from Jacksonville to New York, and the song passed out of our minds. But the school children of Jacksonville kept singing it; they went off to other schools and sang it; they became teachers and taught it to other children. Within twenty years it was being sung over the South and in some other parts of the country. Today the song, popularly known as the Negro National Hymn, is quite generally used. The lines of this song repay me in an elation, almost of exquisite anguish, whenever I hear them sung by Negro children. Lift every voice and sing Till earth and heaven ring, Ring with the harmonies of Liberty; Let our rejoicing rise
I am thinking of an early summer. I am thinking of wet hills in the rain Pouring water. Shedding it Down empty acres of oak and manzanita Down to the old green brush tangled in the sun, Greasewood, sage, and spring mustard. Or the hot wind coming down from Santa Ana
AS one who in his journey bates at Noone, Though bent on speed, so heer the Archangel paus'd Betwixt the world destroy'd and world restor'd, If Adam aught perhaps might interpose; Then with transition sweet new Speech resumes.
Thus thou hast seen one World begin and end; And Man as from a second stock proceed. Much thou hast yet to see, but I perceave Thy mortal sight to faile; objects divine Must needs impaire and wearie human sense: Henceforth what is to com I will relate, Thou therefore give due audience, and attend. This second sours of Men, while yet but few; And while the dread of judgement past remains
The mountain north of Pasadena has severe and angular back canyons where the light is always unexpected, out of place, too simple for the clutter of the granite blocks along the creeks. The slopes have low rough shrubs, some firebreaks. It rains sometimes, and then the soils wash easily through Rubio and Eaton canyons to the small catch-basins and the storage tanks. The bedrocks
I know I’ll lose her. One of us will decide. Linda will say she can’t do this anymore or I’ll say I can’t. Confused only about how long to stay, we’ll meet and close it up. She won’t let me hold her. I won’t care that my eyes still work, that I can lift myself past staring. Nothing from her will reach me after that. I’ll drive back to them, their low white T-shaped house
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