Happy Birthday Kenneth Koch/Feb 27 We went to all those places where they restore sadness and joy and call it art. We were piloted by Auden who became Unbearably acrimonious when we dropped off Senghor into the steamy skies of his beloved West Africa. The termites and ants
Ne Rubeam, Pingui donatus Munere (Horace, Epistles II.i.267) While you, great patron of mankind, sustain The balanc'd world, and open all the main; Your country, chief, in arms abroad defend, At home, with morals, arts, and laws amend;
Ave Faustina Imperatrix, morituri te salutant. Lean back, and get some minutes' peace; Let your head lean Back to the shoulder with its fleece Of locks, Faustine.
Why did my parents send me to the schools That I with knowledge might enrich my mind? Since the desire to know first made men fools, And did corrupt the root of all mankind.
The wind rests its cheek upon the ground and feels the cool damp And lifts its head with twigs and small dead blades of grass Pressed into it as you might at the beach rise up and brush away The sand. The day is cool and says, “I’m just staying overnight.” The world is filled with music, and in between the music, silence And varying the silence all sorts of sounds, natural and man made: There goes a plane, some cars, geese that honk and, not here, but Not so far away, a scream so rending that to hear it is to be
Christ God who savest man, save most Of men Count Gismond who saved me! Count Gauthier, when he chose his post, Chose time and place and company To suit it; when he struck at length My honour, 't was with all his strength.
It is not to be bought for a penny in the candy store, nor picked from the bushes in the park. It may be found, perhaps, in the ashes on the distant lots, among the rusting cans and Jimpson weeds. If you wish to eat fish freely, cucumbers and melons,
Master Hirano came from Japan together with a priest from the Kegon sect and the two of them drank beer all night at the Avia Hotel next to Ben Gurion airport. The following day, when we came to take them to the Galilee, they had trouble getting up and barely checked out of their rooms on time. It was a wintry January morning, and near the village of Shefaram the priest from the Kegon sect asked us to stop and stood by the side of the road and urinated.
On Friday the two of them (Master Hirano and the priest from the Kegon sect) went to the Bratslav Hasids’ synagogue in Safed. The worshippers swayed like trees in the wind. Master Hirano and the priest from the Kegon sect stood there, bald and wrapped in robes, behind the congregation, and the beadle whispered into our ears: Are they Jews? Are they Jews? When we left the synagogue Master Hirano said to the priest from the Kegon sect: There is no doubt that they understand what devotion (he said shujaku) is. The priest from the Kegon sect said: There is no doubt. They know what devotion is. On Jerusalem Street, by the monument of the mortar, commemorating the ’48 war, Master Hirano said: Prayer is a good thing. The priest from the Kegon sect said: There is no doubt. Prayer is a good thing. Master Hirano stood on one side of the mortar and the priest from the Kegon sect stood on the other and the moon rose, big and full, yellow like the fields painted by Van Gogh.
* * *
It’s possible to write only by means of non-writing. When things come from the opposite direction. My aunt Edith rises out of the ground and returns to her bed in the nursing home. Ursula, my stepmother, is walking backward. All sorts of wilted flowers bring their petals toward themselves. All we need is yogurt and a spoon. We’ll know what to do with the spoon. We’ll lead it toward the right place (which is to say, the yogurt) and from there toward the mouth. But the mouth can’t be fathomed. Likewise the word that stands for it (mouth) is strange in the extreme. Or take, for example, the hand that’s holding the spoon with its five tragic fingers. There’s no logic whatsoever in there being five. Like five widows who’ve gathered because their husbands have died, and they allow themselves this movement through the air in order to keep from losing their minds.
In Canada, on a dark afternoon, from a cabin beside Lake Purgatory I saw your two clenched fists in a tree— your most recent rage—until I came to my senses, and saw two small lighted glass lamps reflected through a window onto the maple leaves. Was it simply that I had stolen away in the wilderness to go fishing on your birthday,
A group of young men in Jacksonville, Florida, arranged to celebrate Lincoln’s birthday in 1900. My brother, J. Rosamond Johnson, and I decided to write a song to be sung at the exercises. I wrote the words and he wrote the music. Our New York publisher, Edward B. Marks, made mimeographed copies for us, and the song was taught to and sung by a chorus of five hundred colored school children. Shortly afterwards my brother and I moved away from Jacksonville to New York, and the song passed out of our minds. But the school children of Jacksonville kept singing it; they went off to other schools and sang it; they became teachers and taught it to other children. Within twenty years it was being sung over the South and in some other parts of the country. Today the song, popularly known as the Negro National Hymn, is quite generally used. The lines of this song repay me in an elation, almost of exquisite anguish, whenever I hear them sung by Negro children. Lift every voice and sing Till earth and heaven ring, Ring with the harmonies of Liberty; Let our rejoicing rise
He was eight when they gave him the felt overcoat— his birthday.
He knew it was special. He was still reading Walter Scott not Gogol. The coat was light grey and he was a knight in armor. It was adamant. Iced snowballs and other missiles no longer hurt. Or barely.
He grew as do all boys who are not dwarves or midgets. The coat grew, too. It kept pain out, and in.
for DreamChad on the death of her sun Mark - mark this word mark this place + tyme - at Papine Kingston Jamaica - age 29 midnight 28/29 April 2001-1002-0210-0120-0020-0000 rev 29 feb 04
Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen. (Cicero, De Re Publica VI.23)
["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said, Tie up the knocker, say I'm sick, I'm dead. The dog-star rages! nay 'tis past a doubt, All Bedlam, or Parnassus, is let out:
I was thinking of a son. The womb is not a clock nor a bell tolling, but in the eleventh month of its life I feel the November of the body as well as of the calendar. In two days it will be my birthday and as always the earth is done with its harvest.
If on your grandmother's birthday you burn a candle To honor her memory, you might think of burning an extra To honor the memory of someone who never met her, A man who may have come to the town she lived in Looking for work and never found it. Picture him taking a stroll one morning, After a month of grief with the want ads, To refresh himself in the park before moving on. Suppose he notices on the gravel path the shards Of a green glass bottle that your grandmother, Then still a girl, will be destined to step on When she wanders barefoot away from her school picnic If he doesn't stoop down and scoop the mess up With the want-ad section and carry it to a trash can.
Nine stories high Second Avenue On the roof there’s a party All the friends are there watching By the light of the moon the blazing sun Go down over the side of the planet To light up the underside of Earth There are long bent telescopes for the friends To watch this through. The friends are all in shadow.
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