from Don Juan: Canto 1, Stanzas 41-42

Was she of spirit race, or was she one
Of earth's least earthly daughters, one to whom
A gift of loveliness and soul is given,
Only to make them wretched?There is an antique gem, on which her brow
Retains its graven beauty even now.
Her hair is braided, but one curl behind
Floats as enamour'd of the summer wind;
The rest is simple. Is she not too fair

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Foreword to “Dancing on the Grave of a Son of a Bitch”
This poem is more properly a “dance poem” than a song or chant because the element of repetition is created by movements of language rather than duplicating words and sounds. However, it is in the spirit of ritual recitation that I wrote it/ a performance to drive away bad spirits perhaps.

The story behind the poem is this: a man and woman who have been living together for some time separate. Part of the pain of separation involves possessions which they had shared. They both angrily believe they should have what they want. She asks for some possession and he denies her the right to it. She replies that she gave him money for a possession which he has and therefore should have what she wants now. He replies that she has forgotten that for the number of years they lived together he never charged her rent and if he had she would now owe him $7,000.

She is appalled that he equates their history with a sum of money. She is even more furious to realize that this sum of money represents the entire rent on the apartment and implies that he should not have paid anything at all. She is furious. She kills him mentally. Once and for all she decides she is well rid of this man and that she shouldn’t feel sad at their parting. She decides to prove to herself that she’s glad he’s gone from her life. With joy she will dance on all the bad memories of their life together.

You are a friend then, as I make it out,
Of our man Shakespeare, who alone of us
Will put an ass's head in Fairyland
As he would add a shilling to more shillings,
All most harmonious, — and out of his
Miraculous inviolable increase
Fills Ilion, Rome, or any town you like
Of olden time with timeless Englishmen;
And I must wonder what you think of him —
All you down there where your small Avon flows
By Stratford, and where you're an Alderman.
Some, for a guess, would have him riding back
To be a farrier there, or say a dyer;
Or maybe one of your adept surveyors;
Or like enough the wizard of all tanners.

I
When Bishop Berkeley said "there was no matter,"
And proved it—'twas no matter what he said:
They say his system 'tis in vain to batter,
Too subtle for the airiest human head;
And yet who can believe it! I would shatter
Gladly all matters down to stone or lead,
Or adamant, to find the World a spirit,
And wear my head, denying that I wear it.

II
What a sublime discovery 'twas to make the
Universe universal egotism,
That all's ideal—all ourselves: I'll stake the
World (be it what you will) that that's no schism.

in our village are short and to the point.
While the mourners are finding their seats
Etta Andrews plays “Now the Day Is Over.”
No one is ashamed to wipe his or her eyes.
Then the Reverend stands up and reads
the Lord’s Prayer with the mourners
speaking it with him. Then there is a hymn,
usually “Rock of Ages” or one chosen by

Eugen Boissevain died in the autumn of 1949. I had wondered already, at the time of our visit, what would happen to Edna [Millay] if he should die first.—Edmund Wilson

"The sun was shining on the sea,
Shining with all his might:
He did his very best to make
The billows smooth and bright —
And this was odd, because it was
The middle of the night.

The moon was shining sulkily,
Because she thought the sun

The sun is high, the seaside air is sharp,
And salty light reveals the Mayan School.
The Irish hope their names are on the harp,
We see the sheep's advertisement for wool,
Boulders are here, to throw against a tarp,
From which comes bursting forth a puzzled mule.
Perceval seizes it and mounts it, then
The blood-dimmed tide recedes and then comes in again.