The Secular Masque

xxiv
What is far hence led to the den of making:
Moves unlike wildfire | not so simple-happy
Ploughman hammers ploughshare his durum dentem
Digging the Georgics

Vision loads landscape | lauds Idoto Mater
Bearing up sacrally so graced with bodies
Voids the challenge how far from Igboland great-
Stallioned Argos

Vehemencies minus the ripe arraignment
Clapper this art taken to heart the fiction
What are those harsh cryings astrew the marshes
Weep not to hear them

A longish poem about wallpaper.
A short lyric about discouragement in white.
A medium-length thesis of uncertain importance.
Another sonnet, about scholarship.
A couplet of olives.

A long narrative about the exaggeration of your absence.
Several quatrains about candle stubs.
That old sestina on Isaiah.
Palindromes about Scots presbyters of the 18th century.
Some rock lyrics from Benares.

A nature poem about committees.
Seven heroic couplets about Art Murphy.
Several more heroic couplets on Murphy’s Law.

For Bernadette Mayer Just one more vintage movie,
Batwings tonight at the Bal Masqué — 
Another creature stuffed
By distinguished pedigree.

1.

How account
for dimming
of the lights

baggage
of old age
tagged and waiting?

or light tricks
in snow
at sun-up?

waiting in line

‘They toil not, neither do they spin.’ One morn before me were three figures seen,
With bowèd necks, and joinèd hands, side-faced;
And one behind the other stepp’d serene,
In placid sandals, and in white robes graced;

Alas, how pleasant are their days
With whom the infant Love yet plays!
Sorted by pairs, they still are seen
By fountains cool, and shadows green.
But soon these flames do lose their light,
Like meteors of a summer’s night:
Nor can they to that region climb,
To make impression upon time.

I
He did not wear his scarlet coat,
For blood and wine are red,
And blood and wine were on his hands
When they found him with the dead,
The poor dead woman whom he loved,
And murdered in her bed.

Nothing so true as what you once let fall,
"Most Women have no Characters at all."
Matter too soft a lasting mark to bear,
And best distinguish'd by black, brown, or fair.

How many pictures of one nymph we view,
All how unlike each other, all how true!
Arcadia's Countess, here, in ermin'd pride,

Poetry is the supreme fiction, madame.
Take the moral law and make a nave of it
And from the nave build haunted heaven. Thus,
The conscience is converted into palms,
Like windy citherns hankering for hymns.
We agree in principle. That's clear. But take
The opposing law and make a peristyle,
And from the peristyle project a masque
Beyond the planets. Thus, our bawdiness,
Unpurged by epitaph, indulged at last,
Is equally converted into palms,
Squiggling like saxophones. And palm for palm,
Madame, we are where we began. Allow,
Therefore, that in the planetary scene
Your disaffected flagellants, well-stuffed,

Many a green isle needs must be
In the deep wide sea of Misery,
Or the mariner, worn and wan,
Never thus could voyage on
Day and night, and night and day,
Drifting on his dreary way,
With the solid darkness black
Closing round his vessel's track;
Whilst above, the sunless sky,
Big with clouds, hangs heavily,
And behind, the tempest fleet
Hurries on with lightning feet,
Riving sail, and cord, and plank,
Till the ship has almost drank
Death from the o'er-brimming deep;

Weekend: a country custom, a century old,
English in origin, secular, elite,
depended on railway schedules for its ritual:
breakfast in silver warmers, tweeds till tea,
tennis or crocquet when there was no hunting,
dress for dinner, billiards after port,
later, adultery in upstairs bedrooms.

Now as the car turns willingly off asphalt

AS one who in his journey bates at Noone,
Though bent on speed, so heer the Archangel paus'd
Betwixt the world destroy'd and world restor'd,
If Adam aught perhaps might interpose;
Then with transition sweet new Speech resumes.

Thus thou hast seen one World begin and end;
And Man as from a second stock proceed.
Much thou hast yet to see, but I perceave
Thy mortal sight to faile; objects divine
Must needs impaire and wearie human sense:
Henceforth what is to com I will relate,
Thou therefore give due audience, and attend.
This second sours of Men, while yet but few;
And while the dread of judgement past remains

a poem in seven parts 1
convent

In the secular night you wander around
alone in your house. It’s two-thirty.
Everyone has deserted you,
or this is your story;
you remember it from being sixteen,
when the others were out somewhere, having a good time,
or so you suspected,
and you had to baby-sit.

To the Lord General Cromwell, May 1652,
On the proposals of certain ministers at the Committee for
Propagation of the Gospel Cromwell, our chief of men, who through a cloud
Not of war only, but detractions rude,
Guided by faith and matchless fortitude,
To peace and truth thy glorious way hast plough'd,