I came an errand one cloud-blowing evening To a slab-built, black-paper-covered house Of one room and one window and one door, The only dwelling in a waste cut over A hundred square miles round it in the mountains: And that not dwelt in now by men or women. (It never had been dwelt in, though, by women, So what is this I make a sorrow of?)
I He who has never tasted the grapes of Canaan can only view them from Pisgah.
I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.
Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.
We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.
A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.
I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.
It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.
I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.
I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.
Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.
V Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.
Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.
Do not attempt to cross these mad, tumid rivers, boreal and brackish, for water is unstable, and you cannot link yourself to it.
There are also inland, domestic men who are timid pulse and vetch, and though they may appear as stupid as poultry rooting in the mire, they are housed people, and they have orchards and good, tamed wine that makes men loving rather than predatory; go to them, and take little thought of their ignorance which brings forth good fruits, for here you may eat and not be on guard for the preservation of your soul.
People who have domestic animals are patient, for atheism and the stony heart are the result of traveling: sorrow never goes anywhere. Were we as content as our forefathers were with labor in the fallow, or as a fuller with his cloth, or a drayman with his horses and mules, we would stay where we are, and that is praying.
There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.
God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.
Each day the alms I ask of heaven is not to have a new chagrin which is my daily bread.
I remember when I wrote The Circus I was living in Paris, or rather we were living in Paris Janice, Frank was alive, the Whitney Museum Was still on 8th Street, or was it still something else? Fernand Léger lived in our building Well it wasn’t really our building it was the building we lived in Next to a Grand Guignol troupe who made a lot of noise So that one day I yelled through a hole in the wall
Beasts rearing from green slime— an illiterate country, unable to read its own name. Stones moved into position on the hills’ sides; snakes laid their eggs in their cold shadow. The earth suffered the sky’s shrapnel, bled yellow into the enraged sea. At night heavily
Oh there once was a woman and she kept a shop selling trinkets to tourists not far from a dock who came to see what life could be far back on the island.
And it was always a party there always different but very nice
the weather is hot on the back of my watch which is down at Finkelstein’s who is gifted with 3 balls but no heart, but you’ve got to understand when the bull goes down on the whore, the heart is laid aside for something else, and let’s not over-rate the obvious decency for in a crap game you may be cutting down
Orange peels, burned letters, the car lights shining on the grass, everything goes somewhere—and everything we do—nothing ever disappears. But changes. The roar of the sun in photographs. Inching shorelines. Ice lines. The cells of our skin; our meetings, our solitudes. Our eyes.
A bee careens at the window here; flies out, released: a life without harm, without shame. That woman, my friend, circling against her life, a married life; that man, my friend,
in our village are short and to the point. While the mourners are finding their seats Etta Andrews plays “Now the Day Is Over.” No one is ashamed to wipe his or her eyes. Then the Reverend stands up and reads the Lord’s Prayer with the mourners speaking it with him. Then there is a hymn, usually “Rock of Ages” or one chosen by
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