1959

1
Uncomprising year—I see no meaning to life.
Though this abled self is here nonetheless,
either in trade gold or grammaticness,
I drop the wheelwright’s simple principle—
Why weave the garland? Why ring the bell?

Penurious butchery these notoriously human years,
these confident births these lucid deaths these years.
Dream’s flesh blood reals down life’s mystery—
there is no mystery.
Cold history knows no dynastic Atlantis.
The habitual myth has an eagerness to quit.

No meaning to life can be found in this holy language
nor beyond the lyrical fabricator’s inescapable theme
be found the loathed find—there is nothing to find.

Multitudinous deathplot! O this poor synod—
Hopers and seekers paroling meaning to meaning,
annexing what might be meaningful, what might be meaningless.

Repeated nightmare, lachrymae lachrymae—
a fire behind a grotto, a thick fog, shredded masts,
the nets heaved—and the indescribable monster netted.
Who was it told that red flesh hose be still?
For one with smooth hands did with pincers
snip the snout—It died like a yawn.
And when the liver sack was yanked
I could not follow it to the pan.

I could not follow it to the pan—
I woke to the reality of cars; Oh
the dreadful privilege of that vision!
Not one antique faction remained;

Egypt, Rome, Greece,
and all such pedigree dreams fled.
Cars are real! Eternity is done.
The threat of Nothingness renews.
I touch the untouched.
I rank the rose militant.
Deny, I deny the tastes and habits of the age.
I am its punk debauche .... A fierce lampoon
seeking to inherit what is necessary to forfeit.

Lies! Lies! Lies! I lie, you lie, we all lie!
There is no us, there is no world, there is no universe,
there is no life, no death, no nothing—all is meaningless,
and this too is a lie—O damned 1959!
Must I dry my inspiration in this sad concept?
Delineate my entire stratagem?
Must I settle into phantomness
and not say I understand things better than god?
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I
He who has never tasted the grapes of Canaan can only view them from Pisgah.

I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.

Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.

We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.

A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II
The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.

I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.

It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.

I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.

I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.

Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.

V
Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.

Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.

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There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.

God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.

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