Oh! yet one smile, tho' dark may lower Around thee clouds of woe and ill, Let me yet feel that I have power, Mid Fate's bleak storms, to soothe thee still.
Tho' sadness be upon thy brow, Yet let it turn, dear love, to me, I cannot bear that thou should'st know Sorrow I do not share with thee.
MEanwhile the hainous and despightfull act
Of Satan done in Paradise, and how
Hee in the Serpent, had perverted Eve,
Her Husband shee, to taste the fatall fruit,
Was known in Heav'n; for what can scape the Eye
Of God All-seeing, or deceave his Heart
Omniscient, who in all things wise and just,
Hinder'd not Satan to attempt the minde
Even as the sun with purple-colour’d face
Had ta’en his last leave of the weeping morn,
Rose-cheek’d Adonis tried him to the chase;
Hunting he lov’d, but love he laugh’d to scorn;
Sick-thoughted Venus makes amain unto him,
And like a bold-fac’d suitor ‘gins to woo him.
NO more of talk where God or Angel Guest With Man, as with his Friend, familiar us'd To sit indulgent, and with him partake Rural repast, permitting him the while Venial discourse unblam'd: I now must change Those Notes to Tragic; foul distrust, and breach Disloyal on the part of Man, revolt, And disobedience: On the part of Heav'n
Can we not force from widow'd poetry, Now thou art dead (great Donne) one elegy To crown thy hearse? Why yet dare we not trust, Though with unkneaded dough-bak'd prose, thy dust, Such as th' unscissor'd churchman from the flower Of fading rhetoric, short-liv'd as his hour, Dry as the sand that measures it, should lay Upon thy ashes, on the funeral day? Have we no voice, no tune? Didst thou dispense Through all our language, both the words and sense? 'Tis a sad truth. The pulpit may her plain And sober Christian precepts still retain, Doctrines it may, and wholesome uses, frame, Grave homilies and lectures, but the flame Of thy brave soul (that shot such heat and light
New England. Alas, dear Mother, fairest Queen and best, With honour, wealth, and peace happy and blest, What ails thee hang thy head, and cross thine arms, And sit i’ the dust to sigh these sad alarms? What deluge of new woes thus over-whelm The glories of thy ever famous Realm? What means this wailing tone, this mournful guise? Ah, tell thy Daughter; she may sympathize.
Old England. Art ignorant indeed of these my woes, Or must my forced tongue these griefs disclose, And must my self dissect my tatter’d state, Which Amazed Christendom stands wondering at?
Neque sermonibus vulgi dederis te, nec in præmiis spem posueris rerum tuarum; suis te oportet illecebris ipsa virtus trahat ad verum decus. Quid de te alii loquantur, ipsi videant, sed loquentur tamen. (Cicero, De Re Publica VI.23)
["... you will not any longer attend to the vulgar mob's gossip nor put your trust in human rewards for your deeds; virtue, through her own charms, should lead you to true glory. Let what others say about you be their concern; whatever it is, they will say it anyway."] Shut, shut the door, good John! fatigu'd, I said, Tie up the knocker, say I'm sick, I'm dead. The dog-star rages! nay 'tis past a doubt, All Bedlam, or Parnassus, is let out:
Kind pity chokes my spleen; brave scorn forbids Those tears to issue which swell my eyelids; I must not laugh, nor weep sins and be wise; Can railing, then, cure these worn maladies? Is not our mistress, fair Religion, As worthy of all our souls' devotion As virtue was in the first blinded age? Are not heaven's joys as valiant to assuage Lusts, as earth's honour was to them? Alas, As we do them in means, shall they surpass Us in the end? and shall thy father's spirit Meet blind philosophers in heaven, whose merit Of strict life may be imputed faith, and hear Thee, whom he taught so easy ways and near To follow, damn'd? Oh, if thou dar'st, fear this;
To draw no envy, Shakespeare, on thy name, Am I thus ample to thy book and fame; While I confess thy writings to be such As neither man nor muse can praise too much; 'Tis true, and all men's suffrage. But these ways Were not the paths I meant unto thy praise; For seeliest ignorance on these may light, Which, when it sounds at best, but echoes right; Or blind affection, which doth ne'er advance The truth, but gropes, and urgeth all by chance; Or crafty malice might pretend this praise, And think to ruin, where it seem'd to raise. These are, as some infamous bawd or whore Should praise a matron; what could hurt her more? But thou art proof against them, and indeed,
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