Sadie and Maud

Out of the golden West, out of the leaden East, into the iron South, and to the silver North . . . Oh metals metals everywhere, forks and knives, belt buckles and hooks . . . When you are beaten you sing. You do not give anyone a chance . . .

You come out of the earth and fly with men. You lodge in men. You hurt them terribly. You tear them. You do not care for anyone.

Oh metals metals, why are you always hanging about? Is it not enough that you hold men’s wrists? Is it not enough that we let you in our mouths?

Why is it you will not do anything for yourself? Why is it you always wait for men to show you what to be?

And men love you. Perhaps it is because you soften so often.
You did, it is true, pour into anything men asked you to. It has always proved you to be somewhat softer than you really are.

Oh metals metals, why are you always filling my house?
You are like family, you do not care for anyone.

From my hands—take this city not made by hands,
my strange, my beautiful brother.

Take it, church by church—all forty times forty churches,
and flying up the roofs, the small pigeons;

And Spassky Gates—and gates, and gates—
where the Orthodox take off their hats;

And the Chapel of Stars—refuge chapel—
where the floor is—polished by tears;

Because I could not stop for Death,
He kindly stopped for me;
The Carriage held but just Ourselves
And Immortality.

We slowly drove – He knew no haste
And I had put away
My labor and my leisure too,
For His Civility.

In a world where all the heroes
are pilots with voices like God
he brought her a strand of some woman’s

hair to wear on her wing.
She looked sideways at the ground
silent behind the cloudy film covering

her eyes knowing she would be his
forever. They cruised the city nights

Most happy letters, fram'd by skilful trade,
With which that happy name was first design'd:
The which three times thrice happy hath me made,
With gifts of body, fortune, and of mind.
The first my being to me gave by kind,
From mother's womb deriv'd by due descent,
The second is my sovereign Queen most kind,
That honour and large richesse to me lent.

And the weaver said, Speak to us of
Clothes.
And he answered:
Your clothes conceal much of your beauty,
yet they hide not the unbeautiful.
And though you seek in garments the
freedom of privacy you may find in them
a harness and a chain.

I

Sun-blazed, over Romsley, a livid rain-scarp.


XIII

Whose lives are hidden in God? Whose?
Who can now tell what was taken, or where,
or how, or whether it was received:
how ditched, divested, clamped, sifted, over-
laid, raked over, grassed over, spread around,
rotted down with leafmould, accepted
as civic concrete, reinforceable
base cinderblocks:

Colin, why this mistake?
Why plead thy foolish love?
My heart shall sooner break
Than I a minion prove;
Nor care I half a rush,
No snare I spread for thee:
Go home, my friend, and blush
For love and liberty.

God banish from your house
The fly, the roach, the mouse

That riots in the walls
Until the plaster falls;

Admonish from your door
The hypocrite and liar;

No shy, soft, tigrish fear
Permit upon your stair,

I
He who has never tasted the grapes of Canaan can only view them from Pisgah.

I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.

Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.

We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.

A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II
The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.

I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.

It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.

I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.

I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.

Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.

V
Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.

Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.

Do not attempt to cross these mad, tumid rivers, boreal and brackish, for water is unstable, and you cannot link yourself to it.

There are also inland, domestic men who are timid pulse and vetch, and though they may appear as stupid as poultry rooting in the mire, they are housed people, and they have orchards and good, tamed wine that makes men loving rather than predatory; go to them, and take little thought of their ignorance which brings forth good fruits, for here you may eat and not be on guard for the preservation of your soul.

People who have domestic animals are patient, for atheism and the stony heart are the result of traveling: sorrow never goes anywhere. Were we as content as our forefathers were with labor in the fallow, or as a fuller with his cloth, or a drayman with his horses and mules, we would stay where we are, and that is praying.

There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.

God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.

Each day the alms I ask of heaven is not to have a new chagrin which is my daily bread.

December 1959

Andromeda, by Perseus sav'd and wed,
Hanker'd each day to see the Gorgon's head:
Till o'er a fount he held it, bade her lean,
And mirror'd in the wave was safely seen
That death she liv'd by.

Let not thine eyes know
Any forbidden thing itself, although
It once should save as well as kill: but be
Its shadow upon life enough for thee.

Happy the man, whose wish and care
A few paternal acres bound,
Content to breathe his native air,
In his own ground.

Whose herds with milk, whose fields with bread,
Whose flocks supply him with attire,
Whose trees in summer yield him shade,
In winter fire.

Blest, who can unconcernedly find
Hours, days, and years slide soft away,
In health of body, peace of mind,
Quiet by day,

My sister! my sweet sister! if a name
Dearer and purer were, it should be thine.
Mountains and seas divide us, but I claim
No tears, but tenderness to answer mine:
Go where I will, to me thou art the same
A lov'd regret which I would not resign.
There yet are two things in my destiny—
A world to roam through, and a home with thee.

Let the musicians begin,
Let every instrument awaken and instruct us
In love’s willing river and love’s dear discipline:
We wait, silent, in consent and in the penance
Of patience, awaiting the serene exaltation
Which is the liberation and conclusion of expiation.

Now may the chief musician say:
“Lust and emulation have dwelt amoung us

It lies not in our power to love or hate,
For will in us is overruled by fate.
When two are stripped, long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows; let it suffice
What we behold is censured by our eyes.
Where both deliberate, the love is slight:
Who ever loved, that loved not at first sight?

Head to limp head, the sunk-eyed wounded scanned Yesterday's Mail; the casualties (typed small) And (large) Vast Booty from our Latest Haul. Also, they read of Cheap Homes, not yet planned; “For,” said the paper, “when this war is done The men's first instinct will be making homes. Meanwhile their foremost need is aerodromes, It being certain war has just begun.

No other man, unless it was Doc Hill,
Did more for people in this town than l.
And all the weak, the halt, the improvident
And those who could not pay flocked to me.
I was good-hearted, easy Doctor Meyers.
I was healthy, happy, in comfortable fortune,
Blest with a congenial mate, my children raised,
All wedded, doing well in the world.

Out of a high meadow where flowers
bloom above cloud, come down;
pursue me with reasons for smiling without malice.

Bring mimic pride like that of the seedling fir,
surprise in the perfect leg-stems
and queries unstirred by recognition or fear
pooled in the deep eyes.

Come down by regions where rocks

Ink-black, but moving independently
across the black and white parquet of print,
the ant cancels the author out. The page,
translated to itself, bears hair-like legs
disturbing the fine hairs of its fiber.
These are the feet of summer, pillaging meaning,
destroying Alexandria. Sunlight is silence
laying waste all languages, until, thinly,

From golden showers of the ancient skies,
On the first day, and the eternal snow of stars,
You once unfastened giant calyxes
For the young earth still innocent of scars:

Young gladioli with the necks of swans,
Laurels divine, of exiled souls the dream,
Vermilion as the modesty of dawns
Trod by the footsteps of the seraphim;