1917 They shall not return to us, the resolute, the young, The eager and whole-hearted whom we gave: But the men who left them thriftily to die in their own dung, Shall they come with years and honour to the grave?
There is something in the sound of drum and fife
That stirs all the savage instincts into life.
In the old times of peace we went our ways,
Through proper days
Of little joys and tasks. Lonely at times,
When from the steeple sounded wedding chimes,
Telling to all the world some maid was wife—
But taking patiently our part in life
I He who has never tasted the grapes of Canaan can only view them from Pisgah.
I have my tides, O sea-foamed Venus, dearer than watercress, pipkins, thyme and clymene. You once held me by the cord of my navel, but I have not died to live in Mahomet’s paradise.
Would that I could gather up my love to me as one does one’s fate, or measure her nature as God does the sea.
We are a weary race that hates seedtime. Poor Persephone, who is Maying springtime, and the coming up of flowers! We remember only what we seed, and Persephone goes down into the earth after Spring and Summer vegetation only because Pluto gave her pomegranate seeds to remember him, but if the seed perish, Persephone will die, and memory shall pass from the earth.
A man of humble blood, with a soul of Kidron, needs a Rachel, but I labored for years in the weary fields for Leah.II The world is a wound in my soul, and I have sought the living waters in meditation, and the angelical fountains in the desert of Beersheba for solitude, for what health there is in friendship comes when one is alone.
I shed tears on the Mount of Olives because people no longer care for each other, but my friends have lacked the character for the vigil. There is no Cana wine in human affections that are not always awake, for people who do not trouble about each other are foes.
It is humiliating being the lamb and bleating to each passerby, “Feed me!” What is the use of saying that men are stones when I know I am going to try to turn them into bread.
I am afraid to say that people are truthful. When a man tells me he is honest I press my hand close to my heart where I keep my miserable wallet. If he says he has any goodness in him, I avoid him, for I trust nobody who has so little fear of the evils that grow and ripen in us while we imagine we have one virtuous trait. These demons lie in ambush in the thick, heady coverts of the blood, where hypocrisy and egoism fatten, waiting to mock or betray us in any moment of self-esteem.
I have no faith in a meek man, and regard anyone that shows a humble mien as one who is preparing to make an attack upon me, for there is some brutish, nether fault in starved vanity.
Yet once a friend leaned as gently on my coat as that disciple had on the bosom of the Saviour, and I went away, not knowing by his affection whether I was the John Christ was said to have loved most. I whispered thanks to my soul because he leaned upon me, for I shall never know who I am if I am not loved.
V Much flesh walks upon the earth void of heart and warm liver, for it is the spirit that dies soonest.
Some men have marshland natures with mist and sea-water in their intellects, and are as sterile as the Florida earth which De Soto found in those meager, rough Indian settlements, and their tongues are fierce, reedy arrows. They wound and bleed the spirit, and their oaks and chestnut trees and acorns are wild, and a terrible, barren wind from the Atlantic blows through their blood as pitiless as the primitive rivers De Soto’s soldiers could not ford.
Do not attempt to cross these mad, tumid rivers, boreal and brackish, for water is unstable, and you cannot link yourself to it.
There are also inland, domestic men who are timid pulse and vetch, and though they may appear as stupid as poultry rooting in the mire, they are housed people, and they have orchards and good, tamed wine that makes men loving rather than predatory; go to them, and take little thought of their ignorance which brings forth good fruits, for here you may eat and not be on guard for the preservation of your soul.
People who have domestic animals are patient, for atheism and the stony heart are the result of traveling: sorrow never goes anywhere. Were we as content as our forefathers were with labor in the fallow, or as a fuller with his cloth, or a drayman with his horses and mules, we would stay where we are, and that is praying.
There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone, and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.
God forgive me for my pride; though I would relinquish my own birthright for that wretched pottage of lentils which is friendship, I mistrust every mortal.
Each day the alms I ask of heaven is not to have a new chagrin which is my daily bread.
Here, in the darkness, where this plaster saint Stands nearer than God stands to our distress, And one small candle shines, but not so faint As the far lights of everlastingness, I’d rather kneel than over there, in open day Where Christ is hanging, rather pray To something more like my own clay, Not too divine;
As I sit looking out of a window of the building I wish I did not have to write the instruction manual on the uses of a new metal. I look down into the street and see people, each walking with an inner peace, And envy them—they are so far away from me! Not one of them has to worry about getting out this manual on schedule. And, as my way is, I begin to dream, resting my elbows on the desk and leaning out of the window a little, Of dim Guadalajara! City of rose-colored flowers! City I wanted most to see, and most did not see, in Mexico!
"Pheu pheu, ti prosderkesthe m ommasin, tekna;" [[Alas, alas, why do you gaze at me with your eyes, my children.]]—Medea. Do ye hear the children weeping, O my brothers, Ere the sorrow comes with years ? They are leaning their young heads against their mothers, — And that cannot stop their tears.
Tempora labuntur, tacitisque senescimus annis, Et fugiunt freno non remorante dies. Ovid, Fastorum, Lib. vi. "O Cæsar, we who are about to die Salute you!" was the gladiators' cry In the arena, standing face to face With death and with the Roman populace.
Who is your lady of love, O ye that pass Singing? and is it for sorrow of that which was That ye sing sadly, or dream of what shall be? For gladly at once and sadly it seems ye sing. — Our lady of love by you is unbeholden; For hands she hath none, nor eyes, nor lips, nor golden Treasure of hair, nor face nor form; but we That love, we know her more fair than anything.
— Is she a queen, having great gifts to give? — Yea, these; that whoso hath seen her shall not live Except he serve her sorrowing, with strange pain, Travail and bloodshedding and bitterer tears; And when she bids die he shall surely die. And he shall leave all things under the sky
How changed is here each spot man makes or fills! In the two Hinkseys nothing keeps the same; The village street its haunted mansion lacks, And from the sign is gone Sibylla's name, And from the roofs the twisted chimney-stacks— Are ye too changed, ye hills? See, 'tis no foot of unfamiliar men To-night from Oxford up your pathway strays!
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